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742 verses contain “Given” (in the KJV: 591, in the BSB: 444) — showing 401–500
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Therefore thus saith the Lord GOD; As the vine tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem.
Therefore this is what the Lord GOD says: ‘Like the wood of the vine among the trees of the forest, which I have given to the fire for fuel, so I will give up the people of Jerusalem.
Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and madest to thyself images of men, and didst commit whoredom with them,
You also took the fine jewelry of gold and silver I had given you, and you made male idols with which to prostitute yourself.
My meat also which I gave thee, fine flour, and oil, and honey, wherewith I fed thee, thou hast even set it before them for a sweet savour: and thus it was, saith the Lord GOD.
And you set before them as a pleasing aroma the food I had given you—the fine flour, oil, and honey that I had fed you. That is what happened, declares the Lord GOD.
And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms: and in that thou givest a reward, and no reward is given unto thee, therefore thou art contrary.
So your prostitution is the opposite of that of other women: No one solicited your favors, and you paid a fee instead of receiving one; so you are the very opposite!
Seeing he despised the oath by breaking the covenant, when, lo, he had given his hand, and hath done all these things, he shall not escape.
He despised the oath by breaking the covenant. Seeing that he gave his hand in pledge yet did all these things, he will not escape!’
And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment;
He does not oppress another, but restores the pledge to the debtor. He does not commit robbery, but gives his bread to the hungry and covers the naked with clothing.
He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,
He does not engage in usury or take excess interest, but he withholds his hand from iniquity and executes true justice between men.
Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.
He engages in usury and takes excess interest. Will this son live? He will not! Since he has committed all these abominations, he will surely die; his blood will be on his own head.
Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment,
He does not oppress another, or retain a pledge, or commit robbery. He gives his bread to the hungry and covers the naked with clothing.
Yet also I lifted up my hand unto them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands;
Moreover, with an uplifted hand I swore to them in the wilderness that I would not bring them into the land that I had given them—a land flowing with milk and honey, the glory of all lands—
And he hath given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer.
The sword is appointed to be polished, to be grasped in the hand. It is sharpened and polished, to be placed in the hand of the slayer.
Thus saith the Lord GOD; When I shall have gathered the house of Israel from the people among whom they are scattered, and shall be sanctified in them in the sight of the heathen, then shall they dwell in their land that I have given to my servant Jacob.
This is what the Lord GOD says: ‘When I gather the house of Israel from the peoples among whom they have been scattered, I will show Myself holy among them in the sight of the nations. Then they will dwell in their own land, which I have given to My servant Jacob.
And I will leave thee thrown into the wilderness, thee and all the fish of thy rivers: thou shalt fall upon the open fields; thou shalt not be brought together, nor gathered: I have given thee for meat to the beasts of the field and to the fowls of the heaven.
I will leave you in the desert, you and all the fish of your streams. You will fall on the open field and will not be taken away or gathered for burial. I have given you as food to the beasts of the earth and the birds of the air.
I have given him the land of Egypt for his labour wherewith he served against it, because they wrought for me, saith the Lord GOD.
I have given him the land of Egypt as the reward for his labor, because it was done for Me, declares the Lord GOD.
Son of man, they that inhabit those wastes of the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance.
“Son of man, those living in the ruins in the land of Israel are saying, ‘Abraham was only one man, yet he possessed the land. But we are many; surely the land has been given to us as a possession.’
And thou shalt know that I am the LORD, and that I have heard all thy blasphemies which thou hast spoken against the mountains of Israel, saying, They are laid desolate, they are given us to consume.
Then you will know that I, the LORD, have heard every contemptuous word you uttered against the mountains of Israel when you said, ‘They are desolate; they are given to us to devour!’
And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children’s children for ever: and my servant David shall be their prince for ever.
They will live in the land that I gave to My servant Jacob, where your fathers lived. They will live there forever with their children and grandchildren, and My servant David will be their prince forever.
And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, saith the Lord GOD.
And one sheep shall be given from each flock of two hundred from the well-watered pastures of Israel. These are for the grain offerings, burnt offerings, and peace offerings, to make atonement for the people, declares the Lord GOD.
But the miry places thereof and the marishes thereof shall not be healed; they shall be given to salt.
But the swamps and marshes will not become fresh; they will be left for salt.
Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.
“Please test your servants for ten days. Let us be given only vegetables to eat and water to drink.
I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king’s matter.
To You, O God of my fathers, I give thanks and praise, because You have given me wisdom and power. And now You have made known to me what we have requested, for You have made known to us the dream of the king.”
Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.
You, O king, are the king of kings, to whom the God of heaven has given sovereignty, power, strength, and glory.
And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.
Wherever the sons of men or beasts of the field or birds of the air dwell, He has given them into your hand and has made you ruler over them all. You are that head of gold.
Let his heart be changed from man’s, and let a beast’s heart be given unto him; and let seven times pass over him.
Let his mind be changed from that of a man, and let him be given the mind of a beast till seven times pass him by.
PERES; Thy kingdom is divided, and given to the Medes and Persians.
PERES means that your kingdom has been divided and given over to the Medes and Persians.”
The first was like a lion, and had eagle’s wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man’s heart was given to it.
The first beast was like a lion, and it had the wings of an eagle. I watched until its wings were torn off and it was lifted up from the ground and made to stand on two feet like a man, and given the mind of a man.
After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it.
Next, as I watched, another beast appeared. It was like a leopard, and on its back it had four wings like those of a bird. The beast also had four heads, and it was given authority to rule.
I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.
Then I kept watching because of the arrogant words the horn was speaking. As I continued to watch, the beast was slain, and its body was destroyed and thrown into the blazing fire.
And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
And He was given dominion, glory, and kingship, that the people of every nation and language should serve Him. His dominion is an everlasting dominion that will not pass away, and His kingdom is one that will never be destroyed.
Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.
until the Ancient of Days arrived and pronounced judgment in favor of the saints of the Most High, and the time came for them to possess the kingdom.
And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.
He will speak out against the Most High and oppress the saints of the Most High, intending to change the appointed times and laws; and the saints will be given into his hand for a time, and times, and half a time.
And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
Then the sovereignty, dominion, and greatness of the kingdoms under all of heaven will be given to the people, the saints of the Most High. His kingdom will be an everlasting kingdom, and all rulers will serve and obey Him.’
And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered.
And in the rebellion, the host and the daily sacrifice were given over to the horn, and it flung truth to the ground and prospered in whatever it did.
In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.
In the third year of Cyrus king of Persia, a message was revealed to Daniel, who was called Belteshazzar. The message was true, and it concerned a great conflict. And the understanding of the message was given to him in a vision.
And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those.
But as soon as he is established, his kingdom will be broken up and parceled out toward the four winds of heaven. It will not go to his descendants, nor will it have the authority with which he ruled, because his kingdom will be uprooted and given to others.
And in the end of years they shall join themselves together; for the king’s daughter of the south shall come to the king of the north to make an agreement: but she shall not retain the power of the arm; neither shall he stand, nor his arm: but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in these times.
After some years they will form an alliance, and the daughter of the king of the South will go to the king of the North to seal the agreement. But his daughter will not retain her position of power, nor will his strength endure. At that time she will be given up, along with her royal escort and her father and the one who supported her.
And the king of the south shall be moved with choler, and shall come forth and fight with him, even with the king of the north: and he shall set forth a great multitude; but the multitude shall be given into his hand.
In a rage, the king of the South will march out to fight the king of the North, who will raise a large army, but it will be delivered into the hand of his enemy.
And in his estate shall stand up a vile person, to whom they shall not give the honour of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries.
In his place a despicable person will arise; royal honors will not be given to him, but he will come in a time of peace and seize the kingdom by intrigue.
Therefore will I return, and take away my corn in the time thereof, and my wine in the season thereof, and will recover my wool and my flax given to cover her nakedness.
Therefore I will take back My grain in its time and My new wine in its season; I will take away My wool and linen, which were given to cover her nakedness.
And I will destroy her vines and her fig trees, whereof she hath said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them.
I will destroy her vines and fig trees, which she thinks are the wages paid by her lovers. So I will make them into a thicket, and the beasts of the field will devour them.
Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month.
Be glad, O children of Zion, and rejoice in the LORD your God, for He has given you the autumn rains for your vindication. He sends you showers, both autumn and spring rains, as before.
And they have cast lots for my people; and have given a boy for an harlot, and sold a girl for wine, that they might drink.
They cast lots for My people; they bartered a boy for a prostitute and sold a girl for wine to drink.
And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the LORD.
“I beset all your cities with cleanness of teeth and all your towns with lack of bread, yet you did not return to Me,” declares the LORD.
And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the LORD thy God.
I will firmly plant them in their own land, never again to be uprooted from the land that I have given them,” says the LORD your God.
Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.
Therefore Israel will be abandoned until she who is in labor has given birth; then the rest of His brothers will return to the children of Israel.
And the LORD hath given a commandment concerning thee, that no more of thy name be sown: out of the house of thy gods will I cut off the graven image and the molten image: I will make thy grave; for thou art vile.
The LORD has issued a command concerning you, O Nineveh: “There will be no descendants to carry on your name. I will cut off the carved image and cast idol from the house of your gods; I will prepare your grave, for you are contemptible.”
Then cried he upon me, and spake unto me, saying, Behold, these that go toward the north country have quieted my spirit in the north country.
Then the LORD summoned me and said, “Behold, those going to the land of the north have given rest to My Spirit in the land of the north.”
Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.
But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.
When the crowds saw this, they were filled with awe and glorified God, who had given such authority to men.
But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
But when they hand you over, do not worry about how to respond or what to say. In that hour you will be given what to say.
But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
Jesus replied, “A wicked and adulterous generation demands a sign, but none will be given it except the sign of the prophet Jonah.
He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
He replied, “The knowledge of the mysteries of the kingdom of heaven has been given to you, but not to them.
For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken away from him.
And the king was sorry: nevertheless for the oath’s sake, and them which sat with him at meat, he commanded it to be given her.
The king was grieved, but because of his oaths and his guests, he ordered that her wish be granted
And his head was brought in a charger, and given to the damsel: and she brought it to her mother.
John’s head was brought in on a platter and presented to the girl, who carried it to her mother.
A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.
A wicked and adulterous generation demands a sign, but none will be given it except the sign of Jonah.” Then He left them and went away.
But he said unto them, All men cannot receive this saying, save they to whom it is given.
“Not everyone can accept this word,” He replied, “but only those to whom it has been given.
And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.
“You will indeed drink My cup,” Jesus said. “But to sit at My right or left is not Mine to grant. These seats belong to those for whom My Father has prepared them.”
Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.
For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
In the resurrection, people will neither marry nor be given in marriage. Instead, they will be like the angels in heaven.
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
For everyone who has will be given more, and he will have an abundance. But the one who does not have, even what he has will be taken away from him.
For this ointment might have been sold for much, and given to the poor.
This perfume could have been sold at a high price, and the money given to the poor.”
He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.
He went to Pilate to ask for the body of Jesus, and Pilate ordered that it be given to him.
And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
Then Jesus came to them and said, “All authority in heaven and on earth has been given to Me.
And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
He replied, “The mystery of the kingdom of God has been given to you, but to those on the outside everything is expressed in parables,
And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.
He went on to say, “Pay attention to what you hear. With the measure you use, it will be measured to you, and even more will be added to you.
For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
For whoever has will be given more. But whoever does not have, even what he has will be taken away from him.”
And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
Then Jesus gave strict orders that no one should know about this, and He told them to give her something to eat.
And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
When the Sabbath came, He began to teach in the synagogue, and many who heard Him were astonished. “Where did this man get these ideas?” they asked. “What is this wisdom He has been given? And how can He perform such miracles?
And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.
Jesus sighed deeply in His spirit and said, “Why does this generation demand a sign? Truly I tell you, no sign will be given to this generation.”
But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.
But to sit at My right or left is not Mine to grant. These seats belong to those for whom they have been prepared.”
For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.
When the dead rise, they will neither marry nor be given in marriage. Instead, they will be like the angels in heaven.
But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
But when they arrest you and hand you over, do not worry beforehand what to say. Instead, speak whatever you are given at that time, for it will not be you speaking, but the Holy Spirit.
For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
It could have been sold for over three hundred denarii and the money given to the poor.” And they scolded her.
And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.
Then He took the cup, gave thanks, and gave it to them, and they all drank from it.
And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.
Now the betrayer had arranged a signal with them: “The One I kiss is the man; arrest Him and lead Him away securely.”
And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.
When the eight days until His circumcision had passed, He was named Jesus, the name the angel had given Him before He had been conceived.
Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”
And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
He replied, “The knowledge of the mysteries of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’
Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
Pay attention, therefore, to how you listen. Whoever has will be given more, but whoever does not have, even what he thinks he has will be taken away from him.”
And her spirit came again, and she arose straightway: and he commanded to give her meat.
Her spirit returned, and at once she got up. And He directed that she be given something to eat.
Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.
Behold, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy. Nothing will harm you.
And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
So I tell you: Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.
And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
As the crowds were increasing, Jesus said, “This is a wicked generation. It demands a sign, but none will be given it except the sign of Jonah.
But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
But the one who unknowingly does things worthy of punishment will be beaten with few blows. From everyone who has been given much, much will be required; and from him who has been entrusted with much, even more will be demanded.
They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.
People were eating and drinking, marrying and being given in marriage, up to the day Noah entered the ark. Then the flood came and destroyed them all.
And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
When he returned from procuring his kingship, he summoned the servants to whom he had given the money, to find out what each one had earned.
For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
He replied, ‘I tell you that everyone who has will be given more; but the one who does not have, even what he has will be taken away from him.
And Jesus answering said unto them, The children of this world marry, and are given in marriage:
Jesus answered, “The sons of this age marry and are given in marriage.
But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:
But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage.
And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.
And He took the bread, gave thanks and broke it, and gave it to them, saying, “This is My body, given for you; do this in remembrance of Me.”
For the law was given by Moses, but grace and truth came by Jesus Christ.
For the law was given through Moses; grace and truth came through Jesus Christ.
John answered and said, A man can receive nothing, except it be given him from heaven.
John replied, “A man can receive only what is given him from heaven.
The Father loveth the Son, and hath given all things into his hand.
The Father loves the Son and has placed all things in His hands.
Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.
So He came to a town of Samaria called Sychar, near the plot of ground that Jacob had given to his son Joseph.
Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
Jesus answered, “If you knew the gift of God and who is asking you for a drink, you would have asked Him, and He would have given you living water.”
For as the Father hath life in himself; so hath he given to the Son to have life in himself;
For as the Father has life in Himself, so also He has granted the Son to have life in Himself.
And hath given him authority to execute judgment also, because he is the Son of man.
And He has given Him authority to execute judgment, because He is the Son of Man.
But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
But I have testimony more substantial than that of John. For the works that the Father has given Me to accomplish—the very works I am doing—testify about Me that the Father has sent Me.
And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.
Then Jesus took the loaves and the fish, gave thanks, and distributed to those who were seated as much as they wanted.