2,329 verses contain “Han” (in the KJV: 2,209, in the BSB: 1,595) — showing 1,001–1,100
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For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands:
yea, the
hand of the princes and rulers hath been chief in this
trespass.
Indeed, the Israelites have taken some of their daughters as wives for themselves and their sons, so that the holy seed has been mixed with the people of the land. And the leaders and officials have taken the lead in this unfaithfulness!”
And at the evening sacrifice I arose up from my
heaviness; and having rent my garment and my
mantle, I fell upon my knees, and spread out my
hands unto the LORD my God.
At the evening offering, I got up from my
humiliation with my
tunic and
cloak torn, and I fell on my knees, spread out my
hands to the LORD my God,
Since the days of our fathers have we been in a great
trespass unto this day; and for our
iniquities have we, our kings, and our priests, been delivered into the
hand of the kings of the lands, to the sword, to captivity, and to a
spoil, and to confusion of face, as it is this day.
From the days of our fathers to this day, our guilt has been great. Because of our
iniquities, we and our kings and priests have been delivered into the
hands of the kings of the earth and put to the sword and captivity, to
pillage and
humiliation, as we are this day.
And they gave their
hands that they would put away their wives; and being guilty, they offered a ram of the flock for their
trespass.
Maaseiah,
Eliezer, Jarib, and Gedaliah. They
pledged to send their wives away, and for their guilt they presented a ram from the flock as a guilt offering.
And of the sons of Immer; Hanani, and Zebadiah.
From the descendants of Immer: Hanani and Zebadiah.
Of the sons also of Bebai; Jehohanan, Hananiah, Zabbai, and Athlai.
From the descendants of Bebai: Jehohanan, Hananiah, Zabbai, and Athlai.
That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem.
Hanani, one of my brothers, arrived with men from Judah. So I questioned them about the
remnant of the Jews who had survived the exile, and also about Jerusalem.
Now these are thy servants and thy people, whom thou hast redeemed by thy great power, and by thy strong hand.
They are Your servants and Your people. You redeemed them by Your great power and mighty hand.
And a letter unto
Asaph the keeper of the king’s forest, that he may give me timber to make beams for the gates of the palace which
appertained to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good
hand of my God upon me.
And may I have a letter to
Asaph, keeper of the king’s forest, so that he will give me timber to make beams for the gates of the citadel to the temple, for the city wall, and for the house I will occupy.” And because the
gracious hand of my God was upon me, the king granted my requests.
Then I told them of the hand of my God which was good upon me; as also the king’s words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for this good work.
I also told them about the
gracious hand of my God upon me, and what the king had said to me. “Let us start rebuilding,” they replied, and they set their
hands to this good work.
Then Eliashib the high priest rose up with his brethren the priests, and they builded the sheep gate; they
sanctified it, and set up the doors of it; even unto the tower of Meah they
sanctified it, unto the tower of
Hananeel.
At the Sheep Gate, Eliashib the high priest and his fellow priests began rebuilding. They dedicated it and
installed its doors. After building as far as the Tower of the Hundred and the Tower of
Hananel, they dedicated the wall.
Next unto him repaired Uzziel the son of Harhaiah, of the goldsmiths. Next unto him also repaired
Hananiah the son of one of the
apothecaries, and they fortified Jerusalem unto the broad wall.
Next to them, Uzziel son of Harhaiah, one of the goldsmiths, made repairs, and next to him,
Hananiah son of the
perfumer made repairs. They fortified Jerusalem as far as the Broad Wall.
The valley gate repaired Hanun, and the inhabitants of Zanoah; they built it, and set up the doors thereof, the locks thereof, and the bars thereof, and a thousand cubits on the wall unto the dung gate.
The Valley Gate was repaired by
Hanun and the residents of Zanoah. They rebuilt it,
installed its doors, bolts, and bars, and repaired a thousand cubits of the wall as far as the Dung Gate.
After him repaired Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, another piece. After him repaired Meshullam the son of Berechiah over against his chamber.
Next to him, Hananiah son of Shelemiah, as well as Hanun the sixth son of Zalaph, repaired another section. Next to them, Meshullam son of Berechiah made repairs opposite his own quarters.
They which builded on the wall, and they that bare burdens, with those that
laded, every one with one of his
hands wrought in the work, and with the other
hand held a weapon.
who were rebuilding the wall. The laborers who carried materials worked with one hand and held a weapon with the other.
Then sent
Sanballat his servant unto me in like manner the fifth time with an open letter in his
hand;
The fifth time,
Sanballat sent me this same message by his young servant, who had in his
hand an unsealed letter
For they all made us afraid, saying, Their
hands shall be
weakened from the work, that it be not done. Now therefore, O God,
strengthen my
hands.
For they were all trying to
frighten us, saying, “Their
hands will be
weakened in the work, and it will never be finished.” But now, my God,
strengthen my
hands.
That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many.
Then I put my brother Hanani in charge of Jerusalem, along with Hananiah the commander of the fortress, because he was a faithful man who feared God more than most.
The children of Hanan, the children of Giddel, the children of Gahar,
the descendants of Hanan, the descendants of Giddel, the descendants of Gahar,
And
Ezra the
scribe stood upon a
pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right
hand; and on his left
hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana,
Zechariah, and Meshullam.
Ezra the
scribe stood on a high wooden platform built for this occasion. At his right side stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah, and at his left were Pedaiah, Mishael, Malchijah, Hashum,
Hash-baddanah,
Zechariah, and Meshullam.
And
Ezra blessed the LORD, the great God. And all the people answered,
Amen,
Amen, with lifting up their
hands: and they bowed their heads, and worshipped the LORD with their faces to the ground.
Then
Ezra blessed the LORD, the great God, and with their
hands uplifted, all the people said, “
Amen,
Amen!” Then they bowed down and worshiped the LORD with their faces to the ground.
Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita,
Azariah, Jozabad,
Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people stood in their place.
The Levites—Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita,
Azariah, Jozabad,
Hanan, and Pelaiah—
instructed the people in the Law as they stood in their places.
And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant:
You revealed to them Your holy Sabbath and gave them commandments and statutes and laws through Your servant Moses.
So the children went in and possessed the land, and thou subduedst before them the inhabitants of the land, the
Canaanites, and gavest them into their
hands, with their kings, and the people of the land, that they might do with them as they would.
So their descendants went in and possessed the land; You subdued before them the
Canaanites dwelling in the land. You delivered into their
hands the kings and peoples of the land, to do with them as they wished.
Therefore thou deliveredst them into the
hand of their enemies, who
vexed them: and in the time of their trouble, when they
cried unto thee, thou heardest them from heaven; and according to thy
manifold mercies thou gavest them saviours, who saved them out of the
hand of their enemies.
So You delivered them into the
hands of enemies who
oppressed them, and in their time of distress they
cried out to You. From heaven You heard them, and in Your great
compassion You gave them deliverers who saved them from the
hands of their enemies.
But after they had rest, they did evil again before thee: therefore leftest thou them in the
hand of their enemies, so that they had the dominion over them: yet when they returned, and
cried unto thee, thou heardest them from heaven; and many times
didst thou deliver them according to thy
mercies;
But as soon as they had rest, they again did evil in Your sight. So You abandoned them to the
hands of their enemies, who had dominion over them. When they
cried out to You again, You heard from heaven, and You delivered them many times in Your
compassion.
Yet many years
didst thou
forbear them, and testifiedst against them by thy spirit in thy prophets: yet would they not give ear: therefore gavest thou them into the
hand of the people of the lands.
You were patient with them for many years, and Your Spirit
admonished them through Your prophets. Yet they would not
listen, so You gave them into the
hands of the
neighboring peoples.
And their brethren, Shebaniah, Hodijah, Kelita, Pelaiah, Hanan,
and their associates: Shebaniah, Hodiah, Kelita, Pelaiah, Hanan,
Pelatiah, Hanan, Anaiah,
Pelatiah, Hanan, Anaiah,
Hoshea, Hananiah, Hashub,
Hoshea, Hananiah, Hasshub,
And Pethahiah the son of Meshezabeel, of the children of Zerah the son of Judah, was at the king’s hand in all matters concerning the people.
Pethahiah son of Meshezabel, a
descendant of Zerah son of Judah, was the king’s agent in every matter concerning the people.
And in the days of Joiakim were priests, the chief of the fathers: of Seraiah, Meraiah; of Jeremiah, Hananiah;
In the days of Joiakim, these were the heads of the priestly families: of the family of Seraiah, Meraiah; of Jeremiah, Hananiah;
Then I brought up the princes of Judah upon the wall, and appointed two great companies of them that gave
thanks,
whereof one went on the right
hand upon the wall toward the dung gate:
Then I brought the leaders of Judah up on the wall, and I appointed two great
thanksgiving choirs. One was to proceed along the top of the wall to the right, toward the Dung Gate.
And his brethren, Shemaiah, and Azarael, Milalai, Gilalai, Maai, Nethaneel, and Judah,
Hanani, with the musical instruments of David the man of God, and
Ezra the
scribe before them.
and his associates—Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and
Hanani—with the musical instruments prescribed by David the man of God.
Ezra the
scribe led the
procession.
And from above the gate of Ephraim, and above the old gate, and above the fish gate, and the tower of Hananeel, and the tower of Meah, even unto the sheep gate: and they stood still in the prison gate.
over the Gate of Ephraim, the Jeshanah Gate, the Fish Gate, the Tower of Hananel, and the Tower of the Hundred, as far as the Sheep Gate. And they stopped at the Gate of the Guard.
And the priests; Eliakim, Maaseiah, Miniamin, Michaiah, Elioenai,
Zechariah, and
Hananiah, with
trumpets;
as well as the priests with their
trumpets—Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai,
Zechariah, and
Hananiah—
And I made treasurers over the
treasuries, Shelemiah the priest, and
Zadok the
scribe, and of the Levites, Pedaiah: and next to them was
Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful, and their office was to distribute unto their brethren.
I appointed as treasurers over the storerooms Shelemiah the priest,
Zadok the
scribe, and Pedaiah of the Levites, with
Hanan son of Zaccur, the son of Mattaniah, to assist them, because they were considered
trustworthy. They were responsible for distributing the supplies to their fellow Levites.
Then I
testified against them, and said unto them, Why
lodge ye about the wall? if ye do so again, I will lay
hands on you. From that time forth came they no more on the sabbath.
but I
warned them, “Why are you camping in front of the wall? If you do it again, I will lay
hands on you.” From that time on, they did not return on the Sabbath.
Where were white, green, and blue,
hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble: the beds were of gold and silver, upon a
pavement of red, and blue, and white, and black, marble.
Hangings of white and blue linen were fastened with cords of fine white and purple material to silver rings on the marble pillars. Gold and silver couches were arranged on a mosaic
pavement of
porphyry, marble, mother-of-
pearl, and other costly stones.
In those days, while
Mordecai sat in the king’s gate, two of the king’s chamberlains, Bigthan and Teresh, of those which kept the door, were
wroth, and sought to lay
hand on the king
Ahasuerus.
And when
inquisition was made of the matter, it was found out; therefore they were both
hanged on a tree: and it was written in the book of the chronicles before the king.
After the report had been investigated and
verified, both officials were
hanged on the
gallows. And all this was recorded in the Book of the Chronicles in the presence of the king.
And he thought
scorn to lay
hands on
Mordecai alone; for they had shewed him the people of
Mordecai: wherefore
Haman sought to destroy all the Jews that were throughout the whole kingdom of
Ahasuerus, even the people of
Mordecai.
And when he learned the identity of
Mordecai’s people, he
scorned the notion of laying
hands on
Mordecai alone. Instead, he sought to destroy all of
Mordecai’s people, the Jews, throughout the kingdom of
Xerxes.
If it please the king, let it be written that they may be destroyed: and I will pay ten thousand talents of silver to the
hands of those that have the charge of the business, to bring it into the king’s
treasuries.
If it pleases the king, let a decree be issued to destroy them, and I will deposit ten thousand talents of silver into the royal treasury to pay those who carry it out.”
And the king took his ring from his
hand, and gave it unto
Haman the son of Hammedatha the Agagite, the Jews’ enemy.
So the king removed the
signet ring from his finger and gave it to
Haman son of Hammedatha, the Agagite, the enemy of the Jews.
And it was so, when the king saw
Esther the queen standing in the court, that she obtained favour in his sight: and the king held out to
Esther the golden
sceptre that was in his
hand. So
Esther drew near, and touched the top of the
sceptre.
As soon as the king saw Queen
Esther standing in the court, she found favor in his sight. The king extended the gold
scepter in his
hand toward
Esther, and she approached and touched the
tip of the
scepter.
His wife Zeresh and all his friends told him, “Have them build a
gallows fifty cubits high, and ask the king in the morning to have
Mordecai hanged on it. Then go to the
banquet with the king and enjoy
yourself.” The advice pleased
Haman, and he had the
gallows constructed.
And it was found written, that
Mordecai had told of Bigthana and Teresh, two of the king’s chamberlains, the keepers of the door, who sought to lay
hand on the king
Ahasuerus.
And there it was found recorded that
Mordecai had exposed Bigthana and Teresh, two of the eunuchs who guarded the king’s entrance, when they had
conspired to
assassinate King
Xerxes.
And the king said, Who is in the court? Now
Haman was come into the outward court of the king’s house, to speak unto the king to
hang Mordecai on the
gallows that he had prepared for him.
“Who is in the court?” the king asked. Now
Haman had just entered the outer court of the palace to ask the king to
hang Mordecai on the
gallows he had prepared for him.
And let this
apparel and horse be delivered to the
hand of one of the king’s most noble princes, that they may
array the man
withal whom the king delighteth to honour, and bring him on
horseback through the street of the city, and
proclaim before him, Thus shall it be done to the man whom the king delighteth to honour.
Let the
robe and the horse be entrusted to one of the king’s most noble princes. Let them
array the man the king wants to honor and
parade him on the horse through the city square,
proclaiming before him, ‘This is what is done for the man whom the king is delighted to honor!’”
And Harbonah, one of the chamberlains, said before the king, Behold also, the
gallows fifty cubits high, which
Haman had made for
Mordecai, who had spoken good for the king, standeth in the house of
Haman. Then the king said,
Hang him
thereon.
Then Harbonah, one of the eunuchs attending the king, said: “There is a
gallows fifty cubits high at
Haman’s house. He had it built for
Mordecai, who gave the report that saved the king.” “
Hang him on it!” declared the king.
The Jews gathered themselves together in their cities throughout all the provinces of the king
Ahasuerus, to lay
hand on such as sought their
hurt: and no man could
withstand them; for the fear of them fell upon all people.
In each of the provinces of King
Xerxes, the Jews assembled in their cities to attack those who sought to
harm them. No man could
withstand them, because the fear of them had fallen upon all peoples.
The ten sons of
Haman the son of Hammedatha, the enemy of the Jews,
slew they; but on the
spoil laid they not their
hand.
They killed these ten sons of
Haman son of Hammedatha, the enemy of the Jews, but they did not lay a
hand on the
plunder.
Then said
Esther, If it please the king, let it be granted to the Jews which are in
Shushan to do to
morrow also according unto this day’s decree, and let
Haman’s ten sons be
hanged upon the
gallows.
And the king commanded it so to be done: and the decree was given at
Shushan; and they
hanged Haman’s ten sons.
So the king commanded that this be done. An edict was issued in
Susa, and they
hanged the ten sons of
Haman.
For the Jews that were in
Shushan gathered themselves together on the
fourteenth day also of the month
Adar, and
slew three hundred men at
Shushan; but on the prey they laid not their
hand.
On the
fourteenth day of the month of
Adar, the Jews in
Susa came together again and put to death three hundred men there, but they did not lay a
hand on the
plunder.
But the other Jews that were in the king’s provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and
slew of their foes seventy and five thousand, but they laid not their
hands on the prey,
The rest of the Jews in the royal provinces also assembled to defend themselves and rid themselves of their enemies. They killed 75,000 who
hated them, but they did not lay a
hand on the
plunder.
But when
Esther came before the king, he commanded by letters that his wicked
device, which he devised against the Jews, should return upon his own head, and that he and his sons should be
hanged on the
gallows.
But when it came before the king, he commanded by letter that the wicked scheme which
Haman had devised against the Jews should come back upon his own head, and that he and his sons should be
hanged on the
gallows.
Hast not thou made an
hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his
hands, and his substance is increased in the land.
Have You not placed a
hedge on every side around him and his household and all that he owns? You have blessed the work of his
hands, and his possessions have increased in the land.
But put forth thine
hand now, and touch all that he hath, and he will
curse thee to thy face.
But stretch out Your
hand and strike all that he has, and he will surely
curse You to Your face.”
And the LORD said unto
Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine
hand. So
Satan went forth from the presence of the LORD.
“Very well,” said the LORD to
Satan. “Everything he has is in your
hands, but you must not lay a
hand on the man himself.” Then
Satan went out from the presence of the LORD.
But put forth thine
hand now, and touch his bone and his flesh, and he will
curse thee to thy face.
But stretch out Your
hand and strike his flesh and bones, and he will surely
curse You to Your face.”
And the LORD said unto
Satan, Behold, he is in thine
hand; but save his life.
“Very well,” said the LORD to
Satan. “He is in your
hands, but you must
spare his life.”
But he said unto her, Thou speakest as one of the
foolish women speaketh. What? shall we receive good at the
hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
“You speak as a
foolish woman speaks,” he told her. “Should we accept from God only good and not
adversity?” In all this, Job did not sin in what he said.
Behold, thou hast
instructed many, and thou hast strengthened the weak
hands.
Surely you have
instructed many, and have strengthened their feeble
hands.
He disappointeth the devices of the
crafty, so that their
hands cannot perform their enterprise.
He thwarts the schemes of the
crafty, so that their
hands find no success.
But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.
He saves the
needy from the sword in their mouth and from the
clutches of the powerful.
For he maketh
sore, and bindeth up: he woundeth, and his
hands make whole.
For He wounds, but He also binds; He strikes, but His
hands also
heal.
Even that it would please God to destroy me; that he would let loose his hand, and cut me off!
that God would be willing to
crush me, to
unleash His
hand and cut me off!
Or, Deliver me from the enemy’s
hand? or,
Redeem me from the
hand of the mighty?
Is there not an appointed time to man upon earth? are not his days also like the days of an
hireling?
“Is not man
consigned to labor on earth? Are not his days like those of a
hired hand?
Behold, God will not cast away a perfect man, neither will he help the evil doers:
The earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, and who is he?
The earth is given into the hand of the wicked; He blindfolds its judges. If it is not He, then who is it?
If I wash myself with snow water, and make my hands never so clean;
If I should wash myself with snow and
cleanse my
hands with
lye,
Neither is there any
daysman betwixt us, that might lay his
hand upon us both.
Nor is there a
mediator between us, to lay his
hand upon us both.
Is it good unto thee that thou shouldest
oppress, that thou shouldest
despise the work of thine
hands, and
shine upon the counsel of the wicked?
Does it please You to
oppress me, to
reject the work of Your
hands and favor the schemes of the wicked?
Thou knowest that I am not wicked; and there is none that can deliver out of thine hand.
though You know that I am not guilty, and there is no
deliverance from Your
hand?
Thine
hands have made me and fashioned me together round about; yet thou
dost destroy me.
Your hands shaped me and altogether formed me. Would You now turn and destroy me?
If thou prepare thine heart, and stretch out thine hands toward him;
As for you, if you direct your heart and lift up your hands to Him,
If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles.
if you put away the iniquity in your hand, and allow no injustice to dwell in your tents,
The tabernacles of robbers
prosper, and they that
provoke God are secure; into whose
hand God bringeth abundantly.
The tents of robbers are safe, and those who
provoke God are secure— those who carry their god in their
hands.
Who knoweth not in all these that the hand of the LORD hath wrought this?
Which of all these does not know that the hand of the LORD has done this?
In whose hand is the soul of every living thing, and the breath of all mankind.
The life of every living thing is in His hand, as well as the breath of all mankind.
Wherefore do I take my flesh in my teeth, and put my life in mine hand?
Why do I put myself at risk and take my life in my own hands?
Withdraw thine
hand far from me: and let not thy
dread make me afraid.
Withdraw Your
hand from me, and do not let Your terror
frighten me.
look away from him and let him rest, so he can enjoy his day as a
hired hand.
Thou shalt call, and I will answer thee: thou
wilt have a desire to the work of thine
hands.
You will call, and I will answer; You will desire the work of Your hands.
He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand.
He wanders about as food for vultures; he knows the day of darkness is at hand.
For he stretcheth out his
hand against God, and strengtheneth himself against the
Almighty.
For he has stretched out his
hand against God and has
vaunted himself against the
Almighty,
God hath delivered me to the ungodly, and turned me over into the hands of the wicked.
God has delivered me to unjust men; He has thrown me to the
clutches of the wicked.
Not for any injustice in mine hands: also my prayer is pure.
yet my hands are free of violence and my prayer is pure.
Lay down now, put me in a
surety with thee; who is he that will strike
hands with me?
The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger.
Yet a righteous one holds to his way, and the one with clean hands grows stronger.
Have
pity upon me, have
pity upon me, O ye my friends; for the
hand of God hath touched me.
Have
pity on me, my friends, have
pity, for the
hand of God has struck me.
His children shall seek to please the poor, and his hands shall restore their goods.
His sons will seek the favor of the poor, for his own hands must return his wealth.
In the
fulness of his
sufficiency he shall be in straits: every
hand of the wicked shall come upon him.
In the midst of his
plenty, he will be distressed; the full force of misery will come upon him.
Mark me, and be
astonished, and lay your
hand upon your mouth.
Look at me and be
appalled; put your
hand over your mouth.
Lo, their good is not in their hand: the counsel of the wicked is far from me.
Still, their prosperity is not in their own hands, so I stay far from the counsel of the wicked.