6,884 verses contain “Him” (in the KJV: 6,319, in the BSB: 4,230) — showing 4,601–4,700
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And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.
The younger son said to him, ‘Father, give me my share of the estate.’ So he divided his property between them.
And he went and joined
himself to a citizen of that country; and he sent
him into his fields to feed
swine.
So he went and
hired himself out to a citizen of that country, who sent
him into his fields to feed the pigs.
And he would
fain have filled his
belly with the
husks that the
swine did eat: and no man gave unto
him.
He longed to fill his
belly with the pods the pigs were eating, but no one would give
him a thing.
And when he came to
himself, he said, How many
hired servants of my father’s have bread enough and to
spare, and I perish with hunger!
Finally he came to his senses and said, ‘How many of my father’s
hired servants have
plenty of food? But here I am,
starving to death!
I will arise and go to my father, and will say unto
him, Father, I have
sinned against heaven, and before thee,
I will get up and go back to my father and say to
him, “Father, I have
sinned against heaven and against you.
And he arose, and came to his father. But when he was yet a great way off, his father saw
him, and had
compassion, and ran, and fell on his neck, and
kissed him.
So he got up and went to his father. But while he was still in the distance, his father saw
him and was filled with
compassion. He ran to his son, embraced
him, and
kissed him.
And the son said unto
him, Father, I have
sinned against heaven, and in thy sight, and am no more worthy to be called thy son.
The son declared, ‘Father, I have
sinned against heaven and against you. I am no longer worthy to be called your son.’
But the father said to his servants, Bring forth the best
robe, and put it on
him; and put a ring on his hand, and
shoes on his feet:
But the father said to his servants, ‘Quick! Bring the best
robe and put it on
him. Put a ring on his finger and
sandals on his feet.
And he said unto
him, Thy brother is come; and thy father hath killed the
fatted calf, because he hath received
him safe and sound.
‘Your brother has returned,’ he said, ‘and your father has killed the
fattened calf, because he has
him back safe and sound.’
And he was
angry, and would not go in: therefore came his father out, and intreated
him.
The older son became
angry and refused to go in. So his father came out and
pleaded with
him.
But as soon as this thy son was come, which hath
devoured thy living with harlots, thou hast killed for
him the
fatted calf.
But when this son of yours returns from
squandering your wealth with prostitutes, you kill the
fattened calf for
him!’
And he said unto him, Son, thou art ever with me, and all that I have is thine.
‘Son, you are always with me,’ the father said, ‘and all that is mine is yours.
And he said also unto his disciples, There was a certain rich man, which had a
steward; and the same was accused unto
him that he had wasted his goods.
Jesus also said to His disciples, “There was a rich man whose
manager was accused of wasting his possessions.
And he called
him, and said unto
him, How is it that I hear this of thee? give an account of thy
stewardship; for thou mayest be no longer
steward.
So he called
him in to ask, ‘What is this I hear about you? Turn in an account of your management, for you cannot be
manager any longer.’
The
manager said to
himself, ‘What shall I do, now that my master is taking away my position? I am too weak to
dig and too
ashamed to
beg.
So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord?
And he called in each one of his master’s debtors. ‘How much do you owe my master?’ he asked the first.
And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.
‘A hundred measures of olive oil,’ he answered. ‘Take your bill,’ said the
manager. ‘Sit down quickly, and write fifty.’
Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto
him, Take thy bill, and write
fourscore.
Then he asked another, ‘And how much do you owe?’ ‘A hundred measures of wheat,’ he replied. ‘Take your bill and write eighty,’ he told him.
The
Pharisees, who were lovers of money, heard all of this and were
scoffing at Jesus.
Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:
‘Then I
beg you, father,’ he said, ‘send
Lazarus to my father’s house,
For I have five brethren; that he may
testify unto them, lest they also come into this place of
torment.
for I have five brothers. Let
him warn them, so that they will not also end up in this place of
torment.’
Abraham saith unto him, They have Moses and the prophets; let them hear them.
But Abraham replied, ‘They have Moses and the prophets; let your brothers
listen to them.’
And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
Then Abraham said to
him, ‘If they do not
listen to Moses and the prophets, they will not be persuaded even if someone rises from the dead.’”
Then said he unto the disciples, It is impossible but that offences will come: but
woe unto
him, through whom they come!
Jesus said to His disciples, “It is inevitable that
stumbling blocks will come, but
woe to the one through whom they come!
It were better for
him that a
millstone were
hanged about his neck, and he cast into the sea, than that he should
offend one of these little ones.
It would be better for
him to have a
millstone hung around his neck and to be thrown into the sea than to cause one of these little ones to
stumble.
And if he
trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I
repent; thou shalt
forgive him.
Even if he sins against you seven times in a day, and seven times returns to say, ‘I
repent,’ you must
forgive him.”
But which of you, having a servant
plowing or feeding cattle, will say unto
him by and by, when he is come from the field, Go and sit down to meat?
Which of you whose servant comes in from
plowing or
shepherding in the field will say to
him, ‘Come at once and sit down to eat’?
And will not rather say unto
him, Make ready
wherewith I may
sup, and
gird thyself, and serve me, till I have eaten and
drunken; and afterward thou shalt eat and drink?
Instead, won’t he tell
him, ‘Prepare my meal and dress
yourself to serve me while I eat and drink; and afterward you may eat and drink’?
Doth he
thank that servant because he did the things that were commanded
him? I
trow not.
Does he
thank the servant because he did what he was told?
And as he entered into a certain village, there met
him ten men that were lepers, which stood
afar off:
As He entered one of the villages, He was met by ten lepers. They stood at a distance
And fell down on his face at his feet, giving
him thanks: and he was a
Samaritan.
And he said unto him, Arise, go thy way: thy faith hath made thee whole.
Then Jesus said to him, “Rise and go; your faith has made you well!”
In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.
On that day, let no one on the housetop come down to
retrieve his possessions. Likewise, let no one in the field return for anything he has left behind.
And they answered and said unto
him, Where, Lord? And he said unto them,
Wheresoever the body is, thither will the eagles be gathered together.
“Where, Lord?” they asked. Jesus answered, “Wherever there is a
carcass, there the vultures will gather.”
And there was a widow in that city; and she came unto
him, saying,
Avenge me of mine
adversary.
And there was a widow in that town who kept appealing to
him, ‘Give me justice against my
adversary.’
And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
For a while he refused, but later he said to himself, ‘Though I neither fear God nor respect men,
And shall not God
avenge his own
elect, which cry day and night unto
him, though he bear long with them?
Will not God bring about justice for His
elect who cry out to
Him day and night? Will He continue to
defer their help?
The
Pharisee stood and prayed thus with
himself, God, I
thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this
publican.
The
Pharisee stood by
himself and prayed, ‘God, I
thank You that I am not like the other men—swindlers, evildoers, adulterers—or even like this tax
collector.
I tell you, this man went down to his house justified rather than the other: for every one that exalteth
himself shall be
abased; and he that humbleth
himself shall be
exalted.
I tell you, this man, rather than the
Pharisee, went home justified. For
everyone who exalts
himself will be humbled, but the one who humbles
himself will be
exalted.”
And they brought unto
him also infants, that he would touch them: but when his disciples saw it, they
rebuked them.
Now people were even bringing their
babies to Jesus for
Him to place His hands on them. And when the disciples saw this, they
rebuked those who brought them.
But Jesus called them unto
him, and said, Suffer little children to come unto me, and
forbid them not: for of such is the kingdom of God.
But Jesus called the children to Him and said, “Let the little children come to Me, and do not hinder them! For the kingdom of God belongs to such as these.
And a certain ruler asked
him, saying, Good Master, what shall I do to
inherit eternal life?
Then a certain ruler asked
Him, “Good Teacher, what must I do to
inherit eternal life?”
And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.
“Why do you call Me good?” Jesus replied. “No one is good except God alone.
Now when Jesus heard these things, he said unto
him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have
treasure in heaven: and come, follow me.
On hearing this, Jesus told
him, “You still lack one thing: Sell everything you own and give to the poor, and you will have
treasure in heaven. Then come, follow Me.”
Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.
Then Jesus took the Twelve aside and said to them, “Look, we are going up to Jerusalem, and everything the prophets have written about the Son of Man will be fulfilled.
And they shall
scourge him, and put
him to death: and the third day he shall rise again.
They will
flog Him and kill
Him, and on the third day He will rise again.”
And they told
him, that Jesus of
Nazareth passeth by.
“Jesus of
Nazareth is passing by,” they told
him.
And they which went before
rebuked him, that he should hold his peace: but he
cried so much the more, Thou Son of David, have mercy on me.
Those who led the way
admonished him to be silent, but he
cried out all the louder, “Son of David, have mercy on me!”
And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,
Jesus stopped and directed that the man be brought to Him. When he had been brought near, Jesus asked him,
And Jesus said unto him, Receive thy sight: thy faith hath saved thee.
“Receive your sight!” Jesus replied. “Your faith has
healed you.”
And immediately he received his sight, and followed
him,
glorifying God: and all the people, when they saw it, gave praise unto God.
Immediately he received his sight and followed Jesus,
glorifying God. And all the people who saw this gave praise to God.
And he ran before, and
climbed up into a sycomore tree to see
him: for he was to pass that way.
And when Jesus came to the place, he looked up, and saw
him, and said unto
him, Zacchaeus, make
haste, and come down; for to day I must
abide at thy house.
When Jesus came to that place, He looked up and said, “Zacchaeus,
hurry down, for I must stay at your house
today.”
And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false
accusation, I restore
him fourfold.
But Zacchaeus stood up and said to the Lord, “Look, Lord, half of my possessions I give to the poor, and if I have
cheated anyone, I will repay it
fourfold.”
And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.
Jesus said to
him, “
Today salvation has come to this house, because this man too is a son of Abraham.
He said therefore, A certain
nobleman went into a far country to receive for
himself a kingdom, and to return.
So He said, “A man of noble birth went to a distant country to lay claim to his
kingship and then return.
But his citizens
hated him, and sent a message after
him, saying, We will not have this man to reign over us.
But his subjects
hated him and sent a
delegation after
him to say, ‘We do not want this man to rule over us.’
And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
When he returned from
procuring his
kingship, he summoned the servants to whom he had given the money, to find out what each one had
earned.
And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.
His master replied, ‘Well done, good servant! Because you have been faithful in a very small matter, you shall have authority over ten cities.’
And he said likewise to him, Be thou also over five cities.
And to this one he said, ‘You shall have authority over five cities.’
And he saith unto
him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an
austere man, taking up that I laid not down, and
reaping that I did not
sow:
His master replied, ‘You wicked servant, I will judge you by your own words. So you knew that I am a harsh man, withdrawing what I did not deposit and
reaping what I did not
sow?
And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.
Then he told those standing by, ‘Take the
mina from
him and give it to the one who has ten
minas.’
(And they said unto him, Lord, he hath ten pounds.)
‘Master,’ they said, ‘he already has ten!’
For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
He replied, ‘I tell you that
everyone who has will be given more; but the one who does not have, even what he has will be taken away from
him.
Saying, Go ye into the village over against you; in the which at your entering ye shall find a
colt tied,
whereon yet never man sat: loose
him, and bring
him hither.
saying, “Go into the village
ahead of you, and as you enter it, you will find a
colt tied there, on which no one has ever sat.
Untie it and bring it here.
And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.
If
anyone asks, ‘Why are you untying it?’ tell
him, ‘The Lord needs it.’”
And they said, The Lord hath need of him.
“The Lord needs it,” they answered.
And they brought
him to Jesus: and they cast their garments upon the
colt, and they set Jesus
thereon.
Then they led the
colt to Jesus, threw their cloaks over it, and put Jesus on it.
And some of the
Pharisees from among the multitude said unto
him, Master,
rebuke thy disciples.
But some of the
Pharisees in the crowd said to
Him, “Teacher,
rebuke Your disciples!”
And he taught daily in the temple. But the chief priests and the
scribes and the chief of the people sought to destroy
him,
Jesus was teaching at the temple every day, but the chief priests,
scribes, and leaders of the people were intent on killing
Him.
And could not find what they might do: for all the people were very
attentive to hear
him.
Yet they could not find a way to do so, because all the people hung on His words.
And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the
scribes came upon
him with the elders,
One day as Jesus was teaching the people in the temple courts and
proclaiming the gospel, the chief priests and
scribes, together with the elders, came up to
Him.
And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?
“Tell us,” they said, “by what authority are You doing these things, and who gave You this authority?”
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
They
deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why did you not believe
him?’
And at the season he sent a servant to the
husbandmen, that they should give
him of the fruit of the
vineyard: but the
husbandmen beat
him, and sent
him away empty.
At harvest time, he sent a servant to the tenants to collect his share of the fruit of the
vineyard. But the tenants beat the servant and sent
him away empty-handed.
And again he sent another servant: and they beat
him also, and
entreated him shamefully, and sent
him away empty.
So he sent another servant, but they beat
him and treated
him shamefully, sending
him away empty-handed.
And again he sent a third: and they wounded him also, and cast him out.
Then he sent a third, but they wounded him and threw him out.
Then said the lord of the
vineyard, What shall I do? I will send my beloved son: it may be they will reverence
him when they see
him.
‘What shall I do?’ asked the owner of the
vineyard. ‘I will send my beloved son. Perhaps they will respect
him.’
But when the
husbandmen saw
him, they reasoned among themselves, saying, This is the heir: come, let us kill
him, that the inheritance may be ours.
But when the tenants saw the son, they discussed it among themselves and said, ‘This is the heir. Let us kill him, and the inheritance will be ours.’
So they cast
him out of the
vineyard, and killed
him. What therefore shall the lord of the
vineyard do unto them?
So they threw
him out of the
vineyard and killed
him. What then will the owner of the
vineyard do to them?
Everyone who falls on this stone will be broken to pieces, but he on whom it falls will be
crushed.”
And the chief priests and the
scribes the same hour sought to lay hands on
him; and they feared the people: for they perceived that he had spoken this parable against them.
When the
scribes and chief priests realized that Jesus had spoken this parable against them, they sought to arrest
Him that very hour. But they were afraid of the people.
And they watched
him, and sent forth
spies, which should
feign themselves just men, that they might take hold of his words, that so they might deliver
him unto the power and authority of the governor.
So they watched
Him closely and sent
spies who pretended to be
sincere. They were hoping to catch
Him in His words in order to hand
Him over to the rule and authority of the governor.
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
“Teacher,” they inquired, “we know that You speak and teach correctly. You show no
partiality, but teach the way of God in accordance with the truth.
And they could not take hold of his words before the people: and they
marvelled at his answer, and held their peace.
And they were unable to
trap Him in His words before the people; and
amazed at His answer, they fell silent.
Then came to
him certain of the
Sadducees, which deny that there is any resurrection; and they asked
him,
Then some of the
Sadducees, who say there is no resurrection, came to question
Him.
Saying, Master, Moses wrote unto us, If any man’s brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.
“Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.
For he is not a God of the dead, but of the living: for all live unto him.
He is not the God of the dead, but of the living, for to Him all are alive.”
And after that they
durst not ask
him any question at all.
And they did not
dare to question
Him any further.
And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand,
For David himself says in the book of Psalms: ‘The Lord said to my Lord, “Sit at My right hand
David therefore calleth him Lord, how is he then his son?
Thus David calls Him ‘Lord.’ So how can He be David’s son?”
And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?
“Teacher,” they asked, “when will these things happen? And what will be the sign that they are about to take place?”
And all the people came early in the morning to him in the temple, for to hear him.
And early in the morning all the people would come to hear Him at the temple.
And the chief priests and
scribes sought how they might kill
him; for they feared the people.
and the chief priests and
scribes were looking for a way to put Jesus to death; for they feared the people.
And he went his way, and communed with the chief priests and captains, how he might
betray him unto them.
And
Judas went to
discuss with the chief priests and temple officers how he might
betray Jesus to them.
And they were
glad, and covenanted to give
him money.
They were delighted and agreed to give him money.
And he promised, and sought opportunity to
betray him unto them in the absence of the multitude.
Judas consented, and began to look for an opportunity to
betray Jesus to them in the absence of a crowd.
And they said unto
him, Where
wilt thou that we prepare?
“Where do You want us to prepare it?” they asked.