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6,884 verses contain “Him” (in the KJV: 6,319, in the BSB: 4,230) — showing 5,001–5,100
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And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
Caiaphas did not say this on his own. Instead, as high priest that year, he was prophesying that Jesus would die for the nation,
Then from that day forth they took counsel together for to put him to death.
So from that day on they plotted to kill Him.
Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.
But the chief priests and Pharisees had given orders that anyone who knew where He was must report it, so that they could arrest Him.
There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
So they hosted a dinner for Jesus there. Martha served, and Lazarus was among those reclining at the table with Him.
Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,
But one of His disciples, Judas Iscariot, who was going to betray Him, asked,
Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.
Meanwhile a large crowd of Jews learned that Jesus was there. And they came not only because of Him, but also to see Lazarus, whom He had raised from the dead.
Because that by reason of him many of the Jews went away, and believed on Jesus.
for on account of him many of the Jews were deserting them and believing in Jesus.
Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.
They took palm branches and went out to meet Him, shouting: “Hosanna!” “Blessed is He who comes in the name of the Lord!” “Blessed is the King of Israel!”
These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
At first His disciples did not understand these things, but after Jesus was glorified they remembered what had been done to Him, and they realized that these very things had also been written about Him.
The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.
Meanwhile, many people continued to testify that they had been with Jesus when He called Lazarus from the tomb and raised him from the dead.
For this cause the people also met him, for that they heard that he had done this miracle.
That is also why the crowd went out to meet Him, because they heard that He had performed this sign.
The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
Then the Pharisees said to one another, “You can see that this is doing you no good. Look how the whole world has gone after Him!”
The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.
They came to Philip, who was from Bethsaida in Galilee, and requested of him, “Sir, we want to see Jesus.”
If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
If anyone serves Me, he must follow Me; and where I am, My servant will be as well. If anyone serves Me, the Father will honor him.
The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.
The crowd standing there heard it and said that it had thundered. Others said that an angel had spoken to Him.
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
The crowd replied, “We have heard from the Law that the Christ will remain forever. So how can You say that the Son of Man must be lifted up? Who is this Son of Man?”
While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
While you have the Light, believe in the Light, so that you may become sons of light.” After Jesus had spoken these things, He went away and was hidden from them.
But though he had done so many miracles before them, yet they believed not on him:
Although Jesus had performed so many signs in their presence, they still did not believe in Him.
These things said Esaias, when he saw his glory, and spake of him.
Isaiah said these things because he saw Jesus’ glory and spoke about Him.
Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
Nevertheless, many of the leaders believed in Him; but because of the Pharisees they did not confess Him, for fear that they would be put out of the synagogue.
Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
Then Jesus cried out, “Whoever believes in Me does not believe in Me alone, but in the One who sent Me.
And he that seeth me seeth him that sent me.
And whoever sees Me sees the One who sent Me.
And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
As for anyone who hears My words and does not keep them, I do not judge him. For I have not come to judge the world, but to save the world.
He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
There is a judge for the one who rejects Me and does not receive My words: The word that I have spoken will judge him on the last day.
And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him;
The evening meal was underway, and the devil had already put into the heart of Judas, the son of Simon Iscariot, to betray Jesus.
He riseth from supper, and laid aside his garments; and took a towel, and girded himself.
So He got up from the supper, laid aside His outer garments, and wrapped a towel around His waist.
After that he poureth water into a bason, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.
After that, He poured water into a basin and began to wash the disciples’ feet and dry them with the towel that was around Him.
Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
He came to Simon Peter, who asked Him, “Lord, are You going to wash my feet?”
Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
Jesus replied, “You do not realize now what I am doing, but later you will understand.”
Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
“Never shall You wash my feet!” Peter told Him. Jesus answered, “Unless I wash you, you have no part with Me.”
Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
“Then, Lord,” Simon Peter replied, “not only my feet, but my hands and my head as well!”
Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
Jesus told him, “Whoever has already bathed needs only to wash his feet, and he will be completely clean. And you are clean, though not all of you.”
For he knew who should betray him; therefore said he, Ye are not all clean.
For He knew who would betray Him. That is why He said, “Not all of you are clean.”
Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.
Truly, truly, I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him.
Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.
Truly, truly, I tell you, whoever receives the one I send receives Me, and whoever receives Me receives the One who sent Me.”
Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.
So Simon Peter motioned to him to ask Jesus which one He was talking about.
He then lying on Jesus’ breast saith unto him, Lord, who is it?
Leaning back against Jesus, he asked, “Lord, who is it?”
And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
And when Judas had taken the morsel, Satan entered into him. Then Jesus said to Judas, “What you are about to do, do quickly.”
Now no man at the table knew for what intent he spake this unto him.
But no one at the table knew why Jesus had said this to him.
For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
Since Judas kept the money bag, some thought that Jesus was telling him to buy what was needed for the feast, or to give something to the poor.
Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.
When Judas had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in Him.
If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.
If God is glorified in Him, God will also glorify the Son in Himself—and will glorify Him at once.
Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.
“Lord, where are You going?” Simon Peter asked. Jesus answered, “Where I am going, you cannot follow Me now, but you will follow later.”
Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.
“Lord,” said Peter, “why can’t I follow You now? I will lay down my life for You.”
Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.
“Will you lay down your life for Me?” Jesus replied. “Truly, truly, I tell you, before the rooster crows, you will deny Me three times.
Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?
“Lord,” said Thomas, “we do not know where You are going, so how can we know the way?”
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through Me.
If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.
If you had known Me, you would know My Father as well. From now on you do know Him and have seen Him.”
Philip saith unto him, Lord, shew us the Father, and it sufficeth us.
Philip said to Him, “Lord, show us the Father, and that will be enough for us.”
Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
Jesus replied, “Philip, I have been with you all this time, and still you do not know Me? Anyone who has seen Me has seen the Father. How can you say, ‘Show us the Father’?
Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
the Spirit of truth. The world cannot receive Him, because it neither sees Him nor knows Him. But you do know Him, for He abides with you and will be in you.
He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
Whoever has My commandments and keeps them is the one who loves Me. The one who loves Me will be loved by My Father, and I will love him and reveal Myself to him.”
Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
Judas (not Iscariot) asked Him, “Lord, why are You going to reveal Yourself to us and not to the world?”
Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
Jesus replied, “If anyone loves Me, he will keep My word. My Father will love him, and We will come to him and make Our home with him.
I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
I am the vine and you are the branches. The one who remains in Me, and I in him, will bear much fruit. For apart from Me you can do nothing.
But all these things will they do unto you for my name’s sake, because they know not him that sent me.
But they will treat you like this because of My name, since they do not know the One who sent Me.
But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?
Now, however, I am going to Him who sent Me; yet none of you asks Me, ‘Where are You going?’
Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
But I tell you the truth, it is for your benefit that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send Him to you.
Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to you what is to come.
Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?
Aware that they wanted to question Him, Jesus said to them, “Are you asking one another why I said, ‘In a little while you will not see Me, and then after a little while you will see Me’?
For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.
For the Father Himself loves you, because you have loved Me and have believed that I came from God.
His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.
His disciples said, “See, now You are speaking plainly and without figures of speech.
As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
For You granted Him authority over all people, so that He may give eternal life to all those You have given Him.
And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.
Now Judas His betrayer also knew the place, because Jesus had often met there with His disciples.
Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
Jesus, knowing all that was coming upon Him, stepped forward and asked them, “Whom are you seeking?”
They answered him, Jesus of Nazareth. Jesus saith unto them, I amhe. And Judas also, which betrayed him, stood with them.
“Jesus of Nazareth,” they answered. Jesus said, “I am He.” And Judas His betrayer was standing there with them.
Then the band and the captain and officers of the Jews took Jesus, and bound him,
Then the band of soldiers, with its commander and the officers of the Jews, arrested Jesus and bound Him.
And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.
They brought Him first to Annas, who was the father-in-law of Caiaphas, the high priest that year.
And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.
Because it was cold, the servants and officers were standing around a charcoal fire they had made to keep warm. And Peter was also standing with them, warming himself.
Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
“I have spoken openly to the world,” Jesus answered. “I always taught in the synagogues and at the temple, where all the Jews come together. I said nothing in secret.
And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?
When Jesus had said this, one of the officers standing nearby slapped Him in the face and said, “Is this how You answer the high priest?”
Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
Jesus replied, “If I said something wrong, testify as to what was wrong. But if I spoke correctly, why did you strike Me?”
Now Annas had sent him bound unto Caiaphas the high priest.
Then Annas sent Him, still bound, to Caiaphas the high priest.
And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.
Simon Peter was still standing and warming himself. So they asked him, “Aren’t you also one of His disciples?” He denied it and said, “I am not.”
One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?
One of the high priest’s servants, a relative of the man whose ear Peter had cut off, asked, “Didn’t I see you with Him in the garden?”
They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
“If He were not a criminal,” they replied, “we would not have handed Him over to you.”
Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
“You take Him and judge Him by your own law,” Pilate told them. “We are not permitted to execute anyone,” the Jews replied.
Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
Pilate went back into the Praetorium, summoned Jesus, and asked Him, “Are You the King of the Jews?”
Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
“Are you saying this on your own,” Jesus asked, “or did others tell you about Me?”
Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
“Then You are a king!” Pilate said. “You say that I am a king,” Jesus answered. “For this reason I was born and have come into the world, to testify to the truth. Everyone who belongs to the truth listens to My voice.”
Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
“What is truth?” Pilate asked. And having said this, he went out again to the Jews and told them, “I find no basis for a charge against Him.
Then Pilate therefore took Jesus, and scourged him.
Then Pilate took Jesus and had Him flogged.
And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,
The soldiers twisted together a crown of thorns, set it on His head, and dressed Him in a purple robe.
And said, Hail, King of the Jews! and they smote him with their hands.
And they went up to Him again and again, saying, “Hail, King of the Jews!” and slapping Him in the face.
Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
Once again Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.”
When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
As soon as the chief priests and officers saw Him, they shouted, “Crucify Him! Crucify Him!” “You take Him and crucify Him,” Pilate replied, “for I find no basis for a charge against Him.”
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
“We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.”
And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
and he went back into the Praetorium. “Where are You from?” he asked. But Jesus gave no answer.
Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
So Pilate said to Him, “Do You refuse to speak to me? Do You not know that I have authority to release You and authority to crucify You?”
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar.
From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”
But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
At this, they shouted, “Away with Him! Away with Him! Crucify Him!” “Shall I crucify your King?” Pilate asked. “We have no king but Caesar,” replied the chief priests.
Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
Then Pilate handed Jesus over to be crucified, and the soldiers took Him away.
Where they crucified him, and two others with him, on either side one, and Jesus in the midst.
There they crucified Him, and with Him two others, one on each side, with Jesus in the middle.
Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
So the soldiers came and broke the legs of the first man who had been crucified with Jesus, and those of the other.
For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.”
And again another scripture saith, They shall look on him whom they pierced.
And, as another Scripture says: “They will look on the One they have pierced.”
And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.
Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
So she came running to Simon Peter and the other disciple, the one whom Jesus loved. “They have taken the Lord out of the tomb,” she said, “and we do not know where they have put Him!”
Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,
Simon Peter arrived just after him. He entered the tomb and saw the linen cloths lying there.
And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
“Woman, why are you weeping?” they asked. “Because they have taken my Lord away,” she said, “and I do not know where they have put Him.”