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767 verses contain “Himself” (in the KJV: 604, in the BSB: 404) — showing 701–767
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Though his father die, yet he is as though he were not dead: for he hath left one behind him that is like himself.
An horse not broken becometh headstrong: and a child left to himself will be wilful.
A man of counsel will be considerate; but a strange and proud man is not daunted with fear, even when of himself he hath done without counsel.
Some of them hath he blessed and exalted and some of them he sanctified, and set near himself: but some of them hath he cursed and brought low, and turned out of their places.
He that washeth himself after the touching of a dead body, if he touch it again, what availeth his washing?
He that getteth a wife beginneth a possession, a help like unto himself, and a pillar of rest.
Every counsellor extolleth counsel; but there is some that counselleth for himself.
Beware of a counsellor, and know before what need he hath; for he will counsel for himself; lest he cast the lot upon thee,
There is one that is wise and teacheth many, and yet is unprofitable to himself.
Another is wise to himself; and the fruits of understanding are commendable in his mouth.
He fashioneth the clay with his arm, and boweth down his strength before his feet; he applieth himself to lead it over; and he is diligent to make clean the furnace:
The life of him that dependeth on another man’s table is not to be counted for a life; for he polluteth himself with other men’s meat: but a wise man well nurtured will beware thereof.
Howbeit in the land of the people he had no inheritance, neither had he any portion among the people: for the Lord himself is his portion and inheritance.
Who before him so stood to it? for the Lord himself brought his enemies unto him.
He behaved himself uprightly in the conversion of the people, and took away the abominations of iniquity.
When he took the portions out of the priests’ hands, he himself stood by the hearth of the altar, compassed about, as a young cedar in Libanus; and as palm trees compassed they him round about.
Afterward did he shew himself upon earth, and conversed with men.
He hath also in his right hand a dagger and an ax: but cannot deliver himself from war and thieves.
Wherefore the Lord himself will overthrow them before our face: and as for you, be ye not afraid of them.
Now when Judas heard thereof he himself removed, and the valiant men with him, that he might smite the king’s army which was at Emmaus,
But as soon as it was day, Judas shewed himself in the plain with three thousand men, who nevertheless had neither armour nor swords to their minds.
Put himself in jeopardy, to the end he might deliver his people, and get him a perpetual name:
So the thirteenth day of the month Adar the hosts joined battle: but Nicanor’s host was discomfited, and he himself was first slain in the battle.
But Jonathan left his brother Simon in the city, and went forth himself into the country, and with a certain number went he forth.
This done, Jonathan settled himself in Jerusalem, and began to build and repair the city.
What have we done, that Alexander hath prevented us in making amity with the Jews to strengthen himself?
And he made him sit by himself, and said into his princes, Go with him into the midst of the city, and make proclamation, that no man complain against him of any matter, and that no man trouble him for any manner of cause.
Nevertheless Jonathan, when he heard this, commanded to besiege it still: and he chose certain of the elders of Israel and the priests, and put himself in peril;
Nevertheless he dissembled in all that ever he spake, and estranged himself from Jonathan, neither rewarded he him according to the benefits which he had received of him, but troubled him very sore.
But received him honourably, and commended him unto all his friends, and gave him gifts, and commanded his men of war to be as obedient unto him, as to himself.
And with himself he retained but three thousand men, of whom he sent two thousand into Galilee, and one thousand went with him.
Hereupon Simon, albeit he perceived that they spake deceitfully unto him yet sent he the money and the children, lest peradventure he should procure to himself great hatred of the people:
And he reigned in his stead, and crowned himself king of Asia, and brought a great calamity upon the land.
Yea, he put all uncleanness out of it, and placed such men there as would keep the law, and made it stronger than it was before, and built therein a dwellingplace for himself.
He ordained also that that day should be kept every year with gladness. Moreover the hill of the temple that was by the tower he made stronger than it was, and there he dwelt himself with his company.
And commanded him to remove his host toward Judea; also he commanded him to build up Cedron, and to fortify the gates, and to war against the people; but as for the king himself, he pursued Tryphon.
So he and his people pitched over against them: and when he saw that the people were afraid to go over the water brook, he went first over himself, and then the men seeing him passed through after him.
Wherefore his heart being lifted up, he thought to get the country to himself, and thereupon consulted deceitfully against Simon and his sons to destroy them.
Now Simon was visiting the cities that were in the country, and taking care for the good ordering of them; at which time he came down himself to Jericho with his sons, Mattathias and Judas, in the hundred threescore and seventeenth year, in the eleventh month, called Sabat:
Now as he was there present himself with his guard about the treasury, the Lord of spirits, and the Prince of all power, caused a great apparition, so that all that presumed to come in with him were astonished at the power of God, and fainted, and were sore afraid.
Thus him, that lately came with a great train and with all his guard into the said treasury, they carried out, being unable to help himself with his weapons: and manifestly they acknowledged the power of God.
But he being brought to the presence of the king, when he had magnified him for the glorious appearance of his power, got the priesthood to himself, offering more than Jason by three hundred talents of silver.
Which when Onias knew of a surety, he reproved him, and withdrew himself into a sanctuary at Daphne, that lieth by Antiochia.
Thus many of them they wounded, and some they struck to the ground, and all of them they forced to flee: but as for the churchrobber himself, him they killed beside the treasury.
But Judas Maccabeus with nine others, or thereabout, withdrew himself into the wilderness, and lived in the mountains after the manner of beasts, with his company, who fed on herbs continually, lest they should be partakers of the pollution.
Neither was it lawful for a man to keep sabbath days or ancient fasts, or to profess himself at all to be a Jew.
Now Antiochus, thinking himself despised, and suspecting it to be a reproachful speech, whilst the youngest was yet alive, did not only exhort him by words, but also assured him with oaths, that he would make him both a rich and a happy man, if he would turn from the laws of his fathers; and that also he would take him for his friend, and trust him with affairs.
And joined with himself his own brethren, leaders of each band, to wit Simon, and Joseph, and Jonathan, giving each one fifteen hundred men.
Also he appointed Eleazar to read the holy book: and when he had given them this watchword, The help of God; himself leading the first band,
Here therefore, being plagued, he began to leave off his great pride, and to come to the knowledge of himself by the scourge of God, his pain increasing every moment.
And when he himself could not abide his own smell, he said these words, It is meet to be subject unto God, and that a man that is mortal should not proudly think of himself if he were God.
Yea, and that also he would become a Jew himself, and go through all the world that was inhabited, and declare the power of God.
When that was done, they fell flat down, and besought the Lord that they might come no more into such troubles; but if they sinned any more against him, that he himself would chasten them with mercy, and that they might not be delivered unto the blasphemous and barbarous nations.
Whereupon being accused of the king’s friends before Eupator, and called traitor at every word because he had left Cyprus, that Philometor had committed unto him, and departed to Antiochus Epiphanes, and seeing that he was in no honourable place, he was so discouraged, that he poisoned himself and died.
Maccabeus left Simon and Joseph, and Zaccheus also, and them that were with him, who were enough to besiege them, and departed himself unto those places which more needed his help.
As for Timotheus himself, he fled into a very strong hold, called Gawra, where Chereas was governor.
Then Maccabeus himself first of all took weapons, exhorting the other that they would jeopard themselves together with him to help their brethren: so they went forth together with a willing mind.
Many of them also being wounded escaped naked; and Lysias himself fled away shamefully, and so escaped.
Who, as he was a man of understanding, casting with himself what loss he had had, and considering that the Hebrews could not be overcome, because the Almighty God helped them, he sent unto them,
Moreover Timotheus himself fell into the hands of Dositheus and Sosipater, whom he besought with much craft to let him go with his life, because he had many of the Jews’ parents, and the brethren of some of them, who, if they put him to death, should not be regarded.
Now when they that were with Gorgias had fought long, and were weary, Judas called upon the Lord, that he would shew himself to be their helper and leader of the battle.
Menelaus also joined himself with them, and with great dissimulation encouraged Antiochus, not for the safeguard of the country, but because he thought to have been made governor.
Heard that Philip, who was left over the affairs in Antioch, was desperately bent, confounded, intreated the Jews, submitted himself, and sware to all equal conditions, agreed with them, and offered sacrifice, honoured the temple, and dealt kindly with the place,
Now one Alcimus, who had been high priest, and had defiled himself wilfully in the times of their mingling with the Gentiles, seeing that by no means he could save himself, nor have any more access to the holy altar,
When this came to Nicanor’s hearing, he was much confounded in himself, and took it grievously that he should make void the articles which were agreed upon, the man being in no fault.
Notwithstanding, when Maccabeus saw that Nicanor began to be churlish unto him, and that he entreated him more roughly than he was wont, perceiving that such sour behaviour came not of good, he gathered together not a few of his men, and withdrew himself from Nicanor.
But missing his stroke through haste, the multitude also rushing within the doors, he ran boldly up to the wall, and cast himself down manfully among the thickest of them.
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