767 verses contain “Himself” (in the KJV: 604, in the BSB: 404) — showing 701–767
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Though his father die, yet he is as though he were not dead: for he hath left one behind him that is like himself.
An horse not broken becometh
headstrong: and a child left to
himself will be
wilful.
A man of counsel will be
considerate; but a strange and proud man is not
daunted with fear, even when of
himself he hath done without counsel.
Some of them hath he blessed and
exalted and some of them he
sanctified, and set near
himself: but some of them hath he
cursed and brought low, and turned out of their places.
He that washeth himself after the touching of a dead body, if he touch it again, what availeth his washing?
He that getteth a wife beginneth a possession, a help like unto
himself, and a
pillar of rest.
Every counsellor extolleth counsel; but there is some that counselleth for himself.
Beware of a counsellor, and know before what need he hath; for he will counsel for
himself; lest he cast the lot upon thee,
There is one that is wise and teacheth many, and yet is unprofitable to himself.
Another is wise to
himself; and the fruits of understanding are
commendable in his mouth.
He fashioneth the clay with his arm, and boweth down his strength before his feet; he applieth
himself to lead it over; and he is
diligent to make clean the furnace:
The life of him that dependeth on another man’s table is not to be counted for a life; for he polluteth
himself with other men’s meat: but a wise man well
nurtured will
beware thereof.
Howbeit in the land of the people he had no inheritance, neither had he any portion among the people: for the Lord
himself is his portion and inheritance.
Who before him so stood to it? for the Lord himself brought his enemies unto him.
He
behaved himself uprightly in the conversion of the people, and took away the abominations of iniquity.
When he took the portions out of the priests’ hands, he
himself stood by the
hearth of the altar, compassed about, as a young
cedar in Libanus; and as palm trees compassed they him round about.
Afterward did he
shew himself upon earth, and
conversed with men.
He hath also in his right hand a
dagger and an
ax: but cannot deliver
himself from war and
thieves.
Wherefore the Lord himself will overthrow them before our face: and as for you, be ye not afraid of them.
Now when
Judas heard thereof he
himself removed, and the
valiant men with him, that he might
smite the king’s army which was at
Emmaus,
But as soon as it was day,
Judas shewed
himself in the plain with three thousand men, who nevertheless had neither armour nor swords to their minds.
Put
himself in
jeopardy, to the end he might deliver his people, and get him a perpetual name:
So the
thirteenth day of the month
Adar the hosts joined battle: but Nicanor’s host was
discomfited, and he
himself was first slain in the battle.
But
Jonathan left his brother Simon in the city, and went forth
himself into the country, and with a certain number went he forth.
This done,
Jonathan settled
himself in Jerusalem, and began to build and repair the city.
What have we done, that Alexander hath prevented us in making
amity with the Jews to
strengthen himself?
And he made him sit by
himself, and said into his princes, Go with him into the midst of the city, and make
proclamation, that no man
complain against him of any matter, and that no man trouble him for any manner of cause.
Nevertheless
Jonathan, when he heard this, commanded to
besiege it still: and he chose certain of the elders of Israel and the priests, and put
himself in
peril;
Nevertheless he
dissembled in all that ever he spake, and
estranged himself from
Jonathan, neither rewarded he him according to the benefits which he had received of him, but troubled him very
sore.
But received him honourably, and
commended him unto all his friends, and gave him gifts, and commanded his men of war to be as
obedient unto him, as to
himself.
And with
himself he retained but three thousand men, of whom he sent two thousand into
Galilee, and one thousand went with him.
And he reigned in his
stead, and crowned
himself king of Asia, and brought a great
calamity upon the land.
Yea, he put all uncleanness out of it, and placed such men there as would keep the law, and made it stronger than it was before, and built therein a dwellingplace for
himself.
He ordained also that that day should be kept every year with
gladness. Moreover the hill of the temple that was by the tower he made stronger than it was, and there he dwelt
himself with his company.
And commanded him to remove his host toward
Judea; also he commanded him to build up Cedron, and to
fortify the gates, and to war against the people; but as for the king
himself, he pursued Tryphon.
So he and his people pitched over against them: and when he saw that the people were afraid to go over the water
brook, he went first over
himself, and then the men seeing him passed through after him.
Wherefore his heart being lifted up, he thought to get the country to
himself, and
thereupon consulted
deceitfully against Simon and his sons to destroy them.
Now Simon was visiting the cities that were in the country, and taking care for the good ordering of them; at which time he came down
himself to
Jericho with his sons, Mattathias and
Judas, in the hundred
threescore and
seventeenth year, in the
eleventh month, called Sabat:
Now as he was there present
himself with his guard about the treasury, the Lord of spirits, and the Prince of all power, caused a great
apparition, so that all that presumed to come in with him were
astonished at the power of God, and
fainted, and were
sore afraid.
Thus him, that lately came with a great train and with all his guard into the said treasury, they carried out, being unable to help himself with his weapons: and manifestly they acknowledged the power of God.
But he being brought to the presence of the king, when he had
magnified him for the glorious appearance of his power, got the priesthood to
himself, offering more than
Jason by three hundred talents of silver.
Which when Onias knew of a
surety, he reproved him, and withdrew
himself into a sanctuary at
Daphne, that lieth by Antiochia.
Thus many of them they wounded, and some they struck to the ground, and all of them they forced to
flee: but as for the churchrobber
himself, him they killed beside the treasury.
But
Judas Maccabeus with nine others, or
thereabout, withdrew
himself into the wilderness, and lived in the mountains after the manner of beasts, with his company, who fed on herbs continually, lest they should be partakers of the
pollution.
Neither was it lawful for a man to keep sabbath days or ancient fasts, or to
profess himself at all to be a
Jew.
Now
Antiochus, thinking
himself despised, and
suspecting it to be a reproachful speech, whilst the youngest was yet alive, did not only
exhort him by words, but also
assured him with oaths, that he would make him both a rich and a happy man, if he would turn from the laws of his fathers; and that also he would take him for his friend, and trust him with affairs.
And joined with
himself his own brethren, leaders of each band, to wit Simon, and Joseph, and
Jonathan, giving each one fifteen hundred men.
Also he appointed
Eleazar to read the holy book: and when he had given them this
watchword, The help of God;
himself leading the first band,
Here therefore, being plagued, he began to leave off his great pride, and to come to the knowledge of
himself by the
scourge of God, his pain increasing every moment.
And when he
himself could not
abide his own smell, he said these words, It is meet to be subject unto God, and that a man that is
mortal should not proudly think of
himself if he were God.
Yea, and that also he would become a
Jew himself, and go through all the world that was inhabited, and declare the power of God.
When that was done, they fell flat down, and
besought the Lord that they might come no more into such troubles; but if they
sinned any more against him, that he
himself would
chasten them with mercy, and that they might not be delivered unto the
blasphemous and barbarous nations.
Whereupon being accused of the king’s friends before Eupator, and called
traitor at every word because he had left
Cyprus, that Philometor had committed unto him, and departed to
Antiochus Epiphanes, and seeing that he was in no honourable place, he was so discouraged, that he poisoned
himself and died.
Maccabeus left Simon and Joseph, and
Zaccheus also, and them that were with him, who were enough to
besiege them, and departed
himself unto those places which more needed his help.
As for
Timotheus himself, he fled into a very strong hold, called Gawra, where Chereas was governor.
Then Maccabeus
himself first of all took weapons,
exhorting the other that they would
jeopard themselves together with him to help their brethren: so they went forth together with a willing mind.
Many of them also being wounded escaped naked; and
Lysias himself fled away
shamefully, and so escaped.
Who, as he was a man of understanding, casting with
himself what loss he had had, and considering that the Hebrews could not be overcome, because the
Almighty God helped them, he sent unto them,
Moreover
Timotheus himself fell into the hands of Dositheus and Sosipater, whom he
besought with much craft to let him go with his life, because he had many of the Jews’ parents, and the brethren of some of them, who, if they put him to death, should not be regarded.
Now when they that were with
Gorgias had fought long, and were
weary,
Judas called upon the Lord, that he would
shew himself to be their helper and leader of the battle.
Heard that Philip, who was left over the affairs in Antioch, was
desperately bent, confounded, intreated the Jews, submitted
himself, and
sware to all equal conditions, agreed with them, and offered sacrifice, honoured the temple, and dealt kindly with the place,
Now one Alcimus, who had been high priest, and had
defiled himself wilfully in the times of their
mingling with the Gentiles, seeing that by no means he could save
himself, nor have any more access to the holy altar,
When this came to Nicanor’s hearing, he was much confounded in
himself, and took it
grievously that he should make void the articles which were agreed upon, the man being in no fault.
Notwithstanding, when Maccabeus saw that Nicanor began to be
churlish unto him, and that he
entreated him more roughly than he was
wont, perceiving that such
sour behaviour came not of good, he gathered together not a few of his men, and withdrew
himself from Nicanor.
But missing his stroke through
haste, the multitude also
rushing within the doors, he ran boldly up to the wall, and cast
himself down
manfully among the thickest of them.