767 verses contain “Himself” (in the KJV: 604, in the BSB: 404) — showing 501–600
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For as the Father hath life in himself; so hath he given to the Son to have life in himself;
For as the Father has life in Himself, so also He has granted the Son to have life in Himself.
And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.
And the Father who sent Me has Himself testified about Me. You have never heard His voice nor seen His form,
And this he said to prove him: for he himself knew what he would do.
But He was asking this to test him, for He knew what He was about to do.
When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
Then Jesus, realizing that they were about to come and make Him king by force, withdrew again to a mountain by Himself.
He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
He who speaks on his own authority seeks his own glory, but He who seeks the glory of the One who sent Him is a man of truth; in Him there is no falsehood.
So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
When they continued to question Him, He straightened up and said to them, “Let him who is without sin among you be the first to cast a stone at her.”
When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?
Then Jesus straightened up and asked her, “Woman, where are your accusers? Has no one condemned you?”
Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.
So the Jews began to ask, “Will He kill Himself, since He says, ‘Where I am going, you cannot come’?”
Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
You are doing the works of your father.” “We are not illegitimate children,” they declared. “Our only Father is God Himself.”
But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
But how he can now see or who opened his eyes, we do not know. Ask him. He is old enough to speak for himself.”
Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
Jesus, once again deeply moved, came to the tomb. It was a cave with a stone laid across the entrance.
And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
Caiaphas did not say this on his own. Instead, as high priest that year, he was prophesying that Jesus would die for the nation,
While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
While you have the Light, believe in the Light, so that you may become sons of light.” After Jesus had spoken these things, He went away and was hidden from them.
Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to you what is to come.
For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.
For the Father Himself loves you, because you have loved Me and have believed that I came from God.
And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.
Because it was cold, the servants and officers were standing around a charcoal fire they had made to keep warm. And Peter was also standing with them, warming himself.
And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.
Simon Peter was still standing and warming himself. So they asked him, “Aren’t you also one of His disciples?” He denied it and said, “I am not.”
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
“We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.”
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar.
Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea.
Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed it) and jumped into the sea.
This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.
This was now the third time that Jesus appeared to the disciples after He was raised from the dead.
To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
After His suffering, He presented Himself to them with many convincing proofs that He was alive. He appeared to them over a span of forty days and spoke about the kingdom of God.
For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,
For David did not ascend into heaven, but he himself says: ‘The Lord said to my Lord, “Sit at My right hand
For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
This promise belongs to you and your children and to all who are far off—to all whom the Lord our God will call to Himself.”
And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.
With his wife’s full knowledge, he kept back some of the proceeds for himself, but brought a portion and laid it at the apostles’ feet.
And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
The next day he came upon two Israelites who were fighting, and he tried to reconcile them, saying, ‘Men, you are brothers. Why are you mistreating each other?’
But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.
When Saul arrived in Jerusalem, he tried to join the disciples, but they were all afraid of him, not believing that he was a disciple.
And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.
Then Peter came to himself and said, “Now I know for sure that the Lord has sent His angel and rescued me from Herod’s grasp and from everything the Jewish people were anticipating.”
Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Yet He has not left Himself without testimony to His goodness: He gives you rain from heaven and fruitful seasons, filling your hearts with food and gladness.”
And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.
Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
Nor is He served by human hands, as if He needed anything, because He Himself gives everyone life and breath and everything else.
And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
The Jews in the crowd pushed Alexander forward to explain himself, and he motioned for silence so he could make his defense to the people.
And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.
But Paul went down, threw himself on the young man, and embraced him. “Do not be alarmed!” he said. “He is still alive!”
I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
In everything, I showed you that by this kind of hard work we must help the weak, remembering the words of the Lord Jesus Himself: ‘It is more blessed to give than to receive.’”
Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
So the next day Paul took the men and purified himself along with them. Then he entered the temple to give notice of the date when their purification would be complete and the offering would be made for each of them.
Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.
Then those who were about to interrogate Paul stepped back, and the commander himself was alarmed when he realized that he had put a Roman citizen in chains.
To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
I told them that it is not the Roman custom to hand a man over before he has had an opportunity to face his accusers and defend himself against their charges.
But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.
But I found he had done nothing worthy of death, and since he has now appealed to the Emperor, I decided to send him.
And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.
The next day we landed at Sidon, and Julius treated Paul with consideration, allowing him to visit his friends and receive their care.
And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.
When we arrived in Rome, Paul was permitted to stay by himself, with a soldier to guard him.
The Spirit itself beareth witness with our spirit, that we are the children of God:
The Spirit Himself testifies with our spirit that we are God’s children.
Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
In the same way, the Spirit helps us in our weakness. For we do not know how we ought to pray, but the Spirit Himself intercedes for us with groans too deep for words.
For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
For none of us liveth to himself, and no man dieth to himself.
For none of us lives to himself alone, and none of us dies to himself alone.
So then every one of us shall give account of himself to God.
So then, each of us will give an account of himself to God.
For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
For even Christ did not please Himself, but as it is written: “The insults of those who insult You have fallen on Me.”
But he that is spiritual judgeth all things, yet he himself is judged of no man.
The spiritual man judges all things, but he himself is not subject to anyone’s judgment.
If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
If it is burned up, he will suffer loss. He himself will be saved, but only as if through the flames.
What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
Or don’t you know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”
But he that is joined unto the Lord is one spirit.
But he who unites himself with the Lord is one with Him in spirit.
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
But let a man examine himself, and so let him eat of that bread, and drink of that cup.
Each one must examine himself before he eats of the bread and drinks of the cup.
For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
For anyone who eats and drinks without recognizing the body eats and drinks judgment on himself.
He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church.
But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
But if there is no interpreter, he should remain silent in the church and speak only to himself and God.
If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
If anyone considers himself a prophet or spiritual person, let him acknowledge that what I am writing you is the Lord’s command.
And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
And when all things have been subjected to Him, then the Son Himself will be made subject to Him who put all things under Him, so that God may be all in all.
And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
All this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation:
To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
that God was reconciling the world to Himself in Christ, not counting men’s trespasses against them. And He has committed to us the message of reconciliation.
And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
More than that, this brother was chosen by the churches to accompany us with the offering—the gracious gift we administer to honor the Lord Himself and to show our eagerness to help.
Do ye look on things after the outward appearance? If any man trust to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.
For not he that commendeth himself is approved, but whom the Lord commendeth.
For it is not the one who commends himself who is approved, but the one whom the Lord commends.
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
who gave Himself for our sins to rescue us from the present evil age, according to the will of our God and Father,
For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself, for fear of those in the circumcision group.
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.
And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.
Again I testify to every man who gets himself circumcised that he is obligated to obey the whole law.
For if a man think himself to be something, when he is nothing, he deceiveth himself.
If anyone thinks he is something when he is nothing, he deceives himself.
Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
He predestined us for adoption as His sons through Jesus Christ, according to the good pleasure of His will,