7,821 verses contain “His” (in the KJV: 7,146, in the BSB: 5,467) — showing 5,901–6,000
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When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.
And when everyone was full, He said to His disciples, “Gather the pieces that are left over, so that nothing will be wasted.”
And when even was now come, his disciples went down unto the sea,
When evening came, His disciples went down to the sea,
The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
The next day, the crowd that had remained on the other side of the sea realized that only one boat had been there, and that Jesus had not boarded it with His disciples, but they had gone away alone.
Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
Do not work for food that perishes, but for food that endures to eternal life, which the Son of Man will give you. For on Him God the Father has placed His seal of approval.”
Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
On hearing it, many of His disciples said, “This is a difficult teaching. Who can accept it?”
From that time many of his disciples went back, and walked no more with him.
From that time on many of His disciples turned back and no longer walked with Him.
His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.
So Jesus’ brothers said to Him, “Leave here and go to Judea, so that Your disciples there may see the works You are doing.
For neither did his brethren believe in him.
For even His own brothers did not believe in Him.
But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
But after His brothers had gone up to the feast, He also went—not publicly, but in secret.
Jesus answered them, and said, My doctrine is not mine, but his that sent me.
“My teaching is not My own,” Jesus replied. “It comes from Him who sent Me.
If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
If anyone desires to do His will, he will know whether My teaching is from God or whether I speak on My own.
He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
He who speaks on his own authority seeks his own glory, but He who seeks the glory of the One who sent Him is a man of truth; in Him there is no falsehood.
Then they sought to take him: but no man laid hands on him, because his hour was not yet come.
So they tried to seize Him, but no one laid a hand on Him, because His hour had not yet come.
And every man went unto his own house.
Then each went to his own home.
These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.
He spoke these words while teaching in the temple courts, near the treasury. Yet no one seized Him, because His hour had not yet come.
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
And as Jesus passed by, he saw a man which was blind from his birth.
Now as Jesus was passing by, He saw a man blind from birth,
And it was the sabbath day when Jesus made the clay, and opened his eyes.
Now the day on which Jesus had made the mud and opened his eyes was a Sabbath.
But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
The Jews still did not believe that the man had been blind and had received his sight until they summoned his parents
His parents answered them and said, We know that this is our son, and that he was born blind:
His parents answered, “We know he is our son, and we know he was born blind.
But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
But how he can now see or who opened his eyes, we do not know. Ask him. He is old enough to speak for himself.”
Therefore said his parents, He is of age; ask him.
That was why his parents said, “He is old enough. Ask him.”
He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
He replied, “I already told you, and you did not listen. Why do you want to hear it again? Do you also want to become His disciples?”
To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
The gatekeeper opens the gate for him, and the sheep listen for his voice. He calls his own sheep by name and leads them out.
And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice.
Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.
So the sisters sent word to Jesus, “Lord, the one You love is sick.”
Then after that saith he to his disciples, Let us go into Judaea again.
and then He said to the disciples, “Let us go back to Judea.”
His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
“Rabbi,” they replied, “the Jews just tried to stone You, and You are going back there?”
Then said his disciples, Lord, if he sleep, he shall do well.
His disciples replied, “Lord, if he is sleeping, he will get better.”
Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.
When Mary came to Jesus and saw Him, she fell at His feet and said, “Lord, if You had been here, my brother would not have died.”
And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
Caiaphas did not say this on his own. Instead, as high priest that year, he was prophesying that Jesus would die for the nation,
Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
As a result, Jesus no longer went about publicly among the Jews, but He withdrew to a town called Ephraim in an area near the wilderness. And He stayed there with the disciples.
These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
At first His disciples did not understand these things, but after Jesus was glorified they remembered what had been done to Him, and they realized that these very things had also been written about Him.
These things said Esaias, when he saw his glory, and spake of him.
Isaiah said these things because he saw Jesus’ glory and spoke about Him.
And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
And I know that His command leads to eternal life. So I speak exactly what the Father has told Me to say.”
Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
It was now just before the Passover Feast, and Jesus knew that His hour had come to leave this world and return to the Father. Having loved His own who were in the world, He loved them to the very end.
Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
Jesus knew that the Father had delivered all things into His hands, and that He had come from God and was returning to God.
So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
When Jesus had washed their feet and put on His outer garments, He reclined with them again and asked, “Do you know what I have done for you?
I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
Do you not believe that I am in the Father and the Father is in Me? The words I say to you, I do not speak on My own. Instead, it is the Father dwelling in Me, performing His works.
Greater love hath no man than this, that a man lay down his life for his friends.
Greater love has no one than this, that he lay down his life for his friends.
Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have made known to you.
If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
If you were of the world, it would love you as its own. Instead, the world hates you, because you are not of the world, but I have chosen you out of the world.
Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
Remember the word that I spoke to you: ‘No servant is greater than his master.’ If they persecuted Me, they will persecute you as well; if they kept My word, they will keep yours as well.
Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to you what is to come.
Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
Then some of His disciples asked one another, “Why is He telling us, ‘In a little while you will not see Me, and then after a little while you will see Me’ and ‘Because I am going to the Father’?”
His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.
His disciples said, “See, now You are speaking plainly and without figures of speech.
Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
“Look, an hour is coming and has already come when you will be scattered, each to his own home, and you will leave Me all alone. Yet I am not alone, because the Father is with Me.
When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.
After Jesus had spoken these words, He went out with His disciples across the Kidron Valley, where they entered a garden.
Then Simon Peter having a sword drew it, and smote the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.
Then Simon Peter drew his sword and struck the servant of the high priest, cutting off his right ear. The servant’s name was Malchus.
The high priest then asked Jesus of his disciples, and of his doctrine.
Meanwhile, the high priest questioned Jesus about His disciples and His teaching.
And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?
When Jesus had said this, one of the officers standing nearby slapped Him in the face and said, “Is this how You answer the high priest?”
And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.
Simon Peter was still standing and warming himself. So they asked him, “Aren’t you also one of His disciples?” He denied it and said, “I am not.”
One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?
One of the high priest’s servants, a relative of the man whose ear Peter had cut off, asked, “Didn’t I see you with Him in the garden?”
Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.
Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”
Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.
But when they came to Jesus, and saw that he was dead already, they brake not his legs:
But when they came to Jesus and saw that He was already dead, they did not break His legs.
And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
The one who saw it has testified to this, and his testimony is true. He knows that he is telling the truth, so that you also may believe.