7,821 verses contain “His” (in the KJV: 7,146, in the BSB: 5,467) — showing 7,401–7,500
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Since the day that the Lord brought our forefathers out of the land of Egypt, unto this present day, we have been disobedient unto the Lord our God, and we have been negligent in not hearing his voice.
But every man followed the imagination of his own wicked heart, to serve strange gods, and to do evil in the sight of the Lord our God.
Therefore the Lord hath made good his word, which he pronounced against us, and against our judges that judged Israel, and against our kings, and against our princes, and against the men of Israel and Juda,
That a man should eat the flesh of his own son, and the flesh of his own daughter.
Yet have we not prayed before the Lord, that we might turn every one from the imaginations of his wicked heart.
Wherefore the Lord watched over us for evil, and the Lord hath brought it upon us: for the Lord is righteous in all his works which he hath commanded us.
Yet we have not hearkened unto his voice, to walk in the commandments of the Lord, that he hath set before us.
That all the earth may know that thou art the Lord our God, because Israel and his posterity is called by thy name.
O Israel, how great is the house of God! and how large is the place of his possession!
But he that knoweth all things knoweth her, and hath found her out with his understanding: he that prepared the earth for evermore hath filled it with fourfooted beasts:
He hath found out all the way of knowledge, and hath given it unto Jacob his servant, and to Israel his beloved.
They knew not his statutes, nor walked in the ways of his commandments, nor trod in the paths of discipline in his righteousness.
My children, suffer patiently the wrath that is come upon you from God: for thine enemy hath persecuted thee; but shortly thou shalt see his destruction, and shalt tread upon his neck.
For God shall lead Israel with joy in the light of his glory with the mercy and righteousness that cometh from him.
They cannot restore a blind man to his sight, nor help any man in his distress.
Therefore it is better to be a king that sheweth his power, or else a profitable vessel in an house, which the owner shall have use of, than such false gods; or to be a door in an house, to keep such things therein, than such false gods. or a pillar of wood in a a palace, than such false gods.
Then Azarias stood up, and prayed on this manner; and opening his mouth in the midst of the fire said,
Now Joacim was a great rich man, and had a fair garden joining unto his house: and to him resorted the Jews; because he was more honourable than all others.
Therefore Chelcias and his wife praised God for their daughter Susanna, with Joacim her husband, and all the kindred, because there was no dishonesty found in her.
And king Astyages was gathered to his fathers, and Cyrus of Persia received his kingdom.
And Daniel conversed with the king, and was honoured above all his friends.
So the king was wroth, and called for his priests, and said unto them, If ye tell me not who this is that devoureth these expences, ye shall die.
Then the angel of the Lord took him by the crown, and bare him by the hair of his head, and through the vehemency of his spirit set him in Babylon over the den.
So Daniel arose, and did eat: and the angel of the Lord set Habbacuc in his own place again immediately.
And he drew him out, and cast those that were the cause of his destruction into the den: and they were devoured in a moment before his face.
And it happened, after that Alexander son of Philip, the Macedonian, who came out of the land of Chettiim, had smitten Darius king of the Persians and Medes, that he reigned in his stead, the first over Greece,
Wherefore he called his servants, such as were honourable, and had been brought up with him from his youth, and parted his kingdom among them, while he was yet alive.
And his servants bare rule every one in his place.
And after his death they all put crowns upon themselves; so did their sons after them many years: and evils were multiplied in the earth.
And when he had taken all away, he went into his own land, having made a great massacre, and spoken very proudly.
Moreover king Antiochus wrote to his whole kingdom, that all should be one people,
And every one should leave his laws: so all the heathen agreed according to the commandment of the king.
In the selfsame manner wrote he to his whole kingdom, and appointed overseers over all the people, commanding the cities of Juda to sacrifice, city by city.
And when many of Israel came unto them, Mattathias also and his sons came together.
Then Mattathias answered and spake with a loud voice, Though all the nations that are under the king’s dominion obey him, and fall away every one from the religion of their fathers, and give consent to his commandments:
So he and his sons fled into the mountains, and left all that ever they had in the city.
Then Mattathias and his friends went round about, and pulled down the altars:
Now when the time drew near that Mattathias should die, he said unto his sons, Now hath pride and rebuke gotten strength, and the time of destruction, and the wrath of indignation:
Joseph in the time of his distress kept the commandment and was made lord of Egypt.
Daniel for his innocency was delivered from the mouth of lions.
Fear not then the words of a sinful man: for his glory shall be dung and worms.
To day he shall be lifted up and to morrow he shall not be found, because he is returned into his dust, and his thought is come to nothing.
As for Judas Maccabeus, he hath been mighty and strong, even from his youth up: let him be your captain, and fight the battle of the people.
So he blessed them, and was gathered to his fathers.
And he died in the hundred forty and sixth year, and his sons buried him in the sepulchres of his fathers at Modin, and all Israel made great lamentation for him.
And all his brethren helped him, and so did all they that held with his father, and they fought with cheerfulness the battle of Israel.
So he gat his people great honour, and put on a breastplate as a giant, and girt his warlike harness about him, and he made battles, protecting the host with his sword.
For He pursued the wicked, and sought them out, and burnt up those that vexed his people.
Wherefore Judas took their spoils, and Apollonius’ sword also, and therewith he fought all his life long.
Now when king Antiochus heard these things, he was full of indignation: wherefore he sent and gathered together all the forces of his realm, even a very strong army.
He opened also his treasure, and gave his soldiers pay for a year, commanding them to be ready whensoever he should need them.
Nevertheless, when he saw that the money of his treasures failed and that the tributes in the country were small, because of the dissension and plague, which he had brought upon the land in taking away the laws which had been of old time;
Wherefore, being greatly perplexed in his mind, he determined to go into Persia, there to take the tributes of the countries, and to gather much money.
And to bring up his son Antiochus, until he came again.
Moreover he delivered unto him the half of his forces, and the elephants, and gave him charge of all things that he would have done, as also concerning them that dwelt in Juda and Jerusalem:
So the king took the half of the forces that remained, and departed from Antioch, his royal city, the hundred forty and seventh year; and having passed the river Euphrates, he went through the high countries.
But as for such as were building houses, or had betrothed wives, or were planting vineyards, or were fearful, those he commanded that they should return, every man to his own house, according to the law.
This done, Judas returned again with his host from pursuing them,
And Gorgias and his host are here by us in the mountain: but stand ye now against our enemies, and overcome them, and after this ye may boldly take the spoils.
After this they went home, and sung a song of thanksgiving, and praised the Lord in heaven: because it is good, because his mercy endureth forever.
Then said Judas and his brethren, Behold, our enemies are discomfited: let us go up to cleanse and dedicate the sanctuary.
Moreover Judas and his brethren with the whole congregation of Israel ordained, that the days of the dedication of the altar should be kept in their season from year to year by the space of eight days, from the five and twentieth day of the month Casleu, with mirth and gladness.
And sent letters unto Judas and his brethren, The heathen that are round about us are assembled together against us to destroy us:
He said unto his host, Fight this day for your brethren.
Wherefore Judas commanded a proclamation to be made throughout the host, that every man should pitch his tent in the place where he was.
So the soldiers pitched, and assaulted the city all that day and all that night, till at the length the city was delivered into his hands:
Then came Gorgias and his men out of the city to fight against them.