186 verses contain “Honor” (in the KJV: 4, in the BSB: 182) — showing 101–186
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And now, saith the LORD that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength.
And now says the LORD, who formed Me from the womb to be His Servant, to bring Jacob back to Him, that Israel might be gathered to Him— for I am honored in the sight of the LORD, and My God is My strength—
If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:
If you turn your foot from breaking the Sabbath, from doing as you please on My holy day, if you call the Sabbath a delight, and the LORD’s holy day honorable, if you honor it by not going your own way or seeking your own pleasure or speaking idle words,
At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.
At that time Jerusalem will be called The Throne of the LORD, and all the nations will be gathered in Jerusalem to honor the name of the LORD. They will no longer follow the stubbornness of their evil hearts.
O LORD, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke.
And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.
Thanksgiving will proceed from them, a sound of celebration. I will multiply them, and they will not be decreased; I will honor them, and they will not be belittled.
Jerusalem hath grievously sinned; therefore she is removed: all that honoured her despise her, because they have seen her nakedness: yea, she sigheth, and turneth backward.
The anger of the LORD hath divided them; he will no more regard them: they respected not the persons of the priests, they favoured not the elders.
The presence of the LORD has scattered them; He regards them no more. The priests are shown no honor; the elders find no favor.
But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof.
But if you tell me the dream and its interpretation, you will receive from me gifts and rewards and great honor. So tell me the dream and its interpretation.”
And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:
But at the end of those days I, Nebuchadnezzar, looked up to heaven, and my sanity was restored to me. Then I praised the Most High, and I honored and glorified Him who lives forever: “For His dominion is an everlasting dominion, and His kingdom endures from generation to generation.
At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellors and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me.
At the same time my sanity was restored, my honor and splendor returned to me for the glory of my kingdom. My advisers and nobles sought me out, and I was restored to my throne, and surpassing greatness was added to me.
O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour:
As for you, O king, the Most High God gave your father Nebuchadnezzar sovereignty and greatness, glory and honor.
And in his estate shall stand up a vile person, to whom they shall not give the honour of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries.
In his place a despicable person will arise; royal honors will not be given to him, but he will come in a time of peace and seize the kingdom by intrigue.
But in his estate shall he honour the God of forces: and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and pleasant things.
And in their place, he will honor a god of fortresses—a god his fathers did not know—with gold, silver, precious stones, and riches.
Thus shall he do in the most strong holds with a strange god, whom he shall acknowledge and increase with glory: and he shall cause them to rule over many, and shall divide the land for gain.
He will attack the strongest fortresses with the help of a foreign god and will greatly honor those who acknowledge him, making them rulers over many and distributing the land for a price.
Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.
At that time those who feared the LORD spoke with one another, and the LORD listened and heard them. So a scroll of remembrance was written before Him regarding those who feared the LORD and honored His name.
For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
For God said, ‘Honor your father and mother’ and ‘Anyone who curses his father or mother must be put to death.’
And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
he need not honor his father or mother with it. Thus you nullify the word of God for the sake of your tradition.
This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.
‘These people honor Me with their lips, but their hearts are far from Me.
And love the uppermost rooms at feasts, and the chief seats in the synagogues,
They love the places of honor at banquets, the chief seats in the synagogues,
But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
Then Jesus said to them, “Only in his hometown, among his relatives, and in his own household is a prophet without honor.”
He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
Jesus answered them, “Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.
And the chief seats in the synagogues, and the uppermost rooms at feasts:
and to have the chief seats in the synagogues and the places of honor at banquets.
And whence is this to me, that the mother of my Lord should come to me?
And why am I so honored, that the mother of my Lord should come to me?
And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,
When Jesus noticed how the guests chose the places of honor, He told them a parable:
But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
But when you are invited, go and sit in the last place, so that your host will come and tell you, ‘Friend, move up to a better place.’ Then you will be honored in front of everyone at the table with you.
That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent Him.
Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.
“I do not have a demon,” Jesus replied, “but I honor My Father, and you dishonor Me.
And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.
This became known to all the Jews and Greeks living in Ephesus, and fear came over all of them. So the name of the Lord Jesus was held in high honor.
Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary.
The islanders honored us in many ways and supplied our needs when we were ready to sail.
To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
To those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life.
Be kindly affectioned one to another with brotherly love; in honour preferring one another;
Be devoted to one another in brotherly love. Outdo yourselves in honoring one another.
Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
Pay everyone what you owe him: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.
We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
We are fools for Christ, but you are wise in Christ. We are weak, but you are strong. You are honored, but we are dishonored.
And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
and the parts we consider less honorable, we treat with greater honor. And our unpresentable parts are treated with special modesty,
For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:
whereas our presentable parts have no such need. But God has composed the body and has given greater honor to the parts that lacked it,
And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
More than that, this brother was chosen by the churches to accompany us with the offering—the gracious gift we administer to honor the Lord Himself and to show our eagerness to help.
Honour thy father and mother; (which is the first commandment with promise;)
“Honor your father and mother” (which is the first commandment with a promise),
Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
Finally, brothers, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think on these things.
That every one of you should know how to possess his vessel in sanctification and honour;
each of you must know how to control his own body in holiness and honor,
Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:
Finally, brothers, pray for us, that the word of the Lord may spread quickly and be held in honor, just as it was with you.
Honour widows that are widows indeed.
Honor the widows who are truly widows.
Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.
Elders who lead effectively are worthy of double honor, especially those who work hard at preaching and teaching.
Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
All who are under the yoke of slavery should regard their masters as fully worthy of honor, so that God’s name and our teaching will not be discredited.
Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
A large house contains not only vessels of gold and silver, but also of wood and clay. Some indeed are for honorable use, but others are for common use.
If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.
So if anyone cleanses himself of what is unfit, he will be a vessel for honor: sanctified, useful to the Master, and prepared for every good work.
Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:
You made him a little lower than the angels; You crowned him with glory and honor
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because He suffered death, so that by the grace of God He might taste death for everyone.
For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.
For Jesus has been counted worthy of greater glory than Moses, just as the builder of a house has greater honor than the house itself.
And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
No one takes this honor upon himself; he must be called by God, just as Aaron was.
And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
If you lavish attention on the man in fine clothes and say, “Here is a seat of honor,” but say to the poor man, “You must stand” or “Sit at my feet,”
That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
so that the proven character of your faith—more precious than gold, which perishes even though refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ.
Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
Conduct yourselves with such honor among the Gentiles that, though they slander you as evildoers, they may see your good deeds and glorify God on the day He visits us.
Honour all men. Love the brotherhood. Fear God. Honour the king.
Treat everyone with high regard: Love the brotherhood of believers, fear God, honor the king.
Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
Husbands, in the same way, treat your wives with consideration as a delicate vessel, and with honor as fellow heirs of the gracious gift of life, so that your prayers will not be hindered.
For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
For He received honor and glory from God the Father when the voice came to Him from the Majestic Glory, saying, “This is My beloved Son, in whom I am well pleased.”
Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.
“Worthy are You, our Lord and God, to receive glory and honor and power, for You created all things; by Your will they exist and came to be.”
Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.
In a loud voice they were saying: “Worthy is the Lamb, who was slain, to receive power and riches and wisdom and strength and honor and glory and blessing!”
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.
And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying: “To Him who sits on the throne and to the Lamb be praise and honor and glory and power forever and ever!”
And they shall bring the glory and honour of the nations into it.
And into the city will be brought the glory and honor of the nations.
Fear the Lord, and honor the priest; and give him his portion, as it is commanded thee; the firstfruits, and the trespass offering, and the gift of the shoulders, and the sacrifice of sanctification, and the firstfruits of the holy things.
Among brethren he that is chief is honorable; so are they that fear the Lord in his eyes.
Who broughtest kings to destruction, and honorable men from their bed:
Now when his accusers saw that he was honored according to the proclamation, and clothed in purple, they fled all away.