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292 verses contain “Indeed” (in the KJV: 76, in the BSB: 234) — showing 201–292
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Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Although it is the smallest of all seeds, yet it grows into the largest of garden plants and becomes a tree, so that the birds of the air come and nest in its branches.”
And Jesus answered and said unto them, Elias truly shall first come, and restore all things.
Jesus replied, “Elijah does indeed come, and he will restore all things.
And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.
“You will indeed drink My cup,” Jesus said. “But to sit at My right or left is not Mine to grant. These seats belong to those for whom My Father has prepared them.”
Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
Woe to you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside, but on the inside are full of dead men’s bones and every kind of impurity.
Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
“Watch and pray so that you will not enter into temptation. For the spirit is willing, but the body is weak.”
I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.
I baptize you with water, but He will baptize you with the Holy Spirit.”
No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
Indeed, no one can enter a strong man’s house to steal his possessions unless he first ties up the strong man. Then he can plunder his house.
And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
He replied, “Elijah does indeed come first, and he restores all things. Why then is it written that the Son of Man must suffer many things and be rejected?
But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
But I tell you that Elijah has indeed come, and they have done to him whatever they wished, just as it is written about him.”
For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.
Indeed, if anyone gives you even a cup of water because you bear the name of Christ, truly I tell you, he will never lose his reward.
And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:
“We can,” the brothers answered. “You will drink the cup that I drink,” Jesus said, “and you will be baptized with the baptism that I undergo.
But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
But if we say, ‘From men’...” they were afraid of the people, for they all held that John truly was a prophet.
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
“Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?”
The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.
The Son of Man will go just as it is written about Him, but woe to that man by whom He is betrayed! It would be better for him if he had not been born.”
John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
John answered all of them: “I baptize you with water, but One more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and with fire.
For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
For each tree is known by its own fruit. Indeed, figs are not gathered from thornbushes, nor grapes from brambles.
Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
So you are witnesses consenting to the deeds of your fathers: They killed the prophets, and you build their tombs.
And, behold, there are last which shall be first, and there are first which shall be last.
And indeed, some who are last will be first, and some who are first will be last.”
For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.
Indeed, it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.”
And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!
Indeed, the Son of Man will go as it has been determined, but woe to that man who betrays Him.”
And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
We are punished justly, for we are receiving what our actions deserve. But this man has done nothing wrong.”
Saying, The Lord is risen indeed, and hath appeared to Simon.
and saying, “The Lord has indeed risen and has appeared to Simon!”
Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
When Jesus saw Nathanael approaching, He said of him, “Here is a true Israelite, in whom there is no deceit.”
But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a fount of water springing up to eternal life.”
And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
They said to the woman, “We now believe not only because of your words; we have heard for ourselves, and we know that this man truly is the Savior of the world.”
Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life.
For my flesh is meat indeed, and my blood is drink indeed.
For My flesh is real food, and My blood is real drink.
But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?
Yet here He is, speaking publicly, and they are not saying anything to Him. Have the rulers truly recognized that this is the Christ?
Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
So He said to the Jews who had believed Him, “If you continue in My word, you are truly My disciples.
If the Son therefore shall make you free, ye shall be free indeed.
So if the Son sets you free, you will be free indeed.
The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
“That is remarkable indeed!” the man said. “You do not know where He is from, and yet He opened my eyes.
Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.
Indeed, all the prophets from Samuel on, as many as have spoken, have proclaimed these days.
Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
“What shall we do with these men?” they asked. “It is clear to everyone living in Jerusalem that a remarkable miracle has occurred through them, and we cannot deny it.
I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt.
I have indeed seen the oppression of My people in Egypt. I have heard their groaning and have come down to deliver them. Now come, I will send you back to Egypt.’
Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.
Then I remembered the word of the Lord, as He used to say, ‘John baptized with water, but you will be baptized with the Holy Spirit.’
And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me.
My companions saw the light, but they could not understand the voice of the One speaking to me.
For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
Indeed, when Gentiles, who do not have the law, do by nature what the law requires, they are a law to themselves, even though they do not have the law.
For if Abraham were justified by works, he hath whereof to glory; but not before God.
If Abraham was indeed justified by works, he had something to boast about, but not before God.
Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
So you too must count yourselves dead to sin, but alive to God in Christ Jesus.
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
What then shall we say? Is the law sin? Certainly not! Indeed, I would not have been mindful of sin if not for the law. For I would not have been aware of coveting if the law had not said, “Do not covet.”
Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
because the mind of the flesh is hostile to God: It does not submit to God’s law, nor can it do so.
And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
And if we are children, then we are heirs: heirs of God and co-heirs with Christ—if indeed we suffer with Him, so that we may also be glorified with Him.
But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
But I ask, did they not hear? Indeed they did: “Their voice has gone out into all the earth, their words to the ends of the world.”
For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to let his eating be a stumbling block.
It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in their spiritual blessings, they are obligated to minister to them with material blessings.
Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
Isn’t He actually speaking on our behalf? Indeed, this was written for us, because when the plowman plows and the thresher threshes, they should also expect to share in the harvest.
But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
But I have not used any of these rights. And I am not writing this to suggest that something be done for me. Indeed, I would rather die than let anyone nullify my boast.
For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
A man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man.
For there must be also heresies among you, that they which are approved may be made manifest among you.
And indeed, there must be differences among you to show which of you are approved.
For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
For he who speaks in a tongue does not speak to men, but to God. Indeed, no one understands him; he utters mysteries in the Spirit.
But now is Christ risen from the dead, and become the firstfruits of them that slept.
But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.
But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:
Indeed, we felt we were under the sentence of death, in order that we would not trust in ourselves, but in God, who raises the dead.
For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
Indeed, what was once glorious has no glory now in comparison to the glory that surpasses it.
For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
Indeed, I was not embarrassed by anything I had boasted to him about you. But just as everything we said to you was true, so our boasting to Titus has proved to be true as well.
For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.
For not only did he welcome our appeal, but he is eagerly coming to you of his own volition.
For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:
We are not overstepping our bounds, as if we had not come to you. Indeed, we were the first to reach you with the gospel of Christ.
Would to God ye could bear with me a little in my folly: and indeed bear with me.
I hope you will bear with a little of my foolishness, but you are already doing that.
For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
For He was indeed crucified in weakness, yet He lives by God’s power. And though we are weak in Him, yet by God’s power we will live with Him to serve you.
For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
Indeed, no one ever hated his own body, but he nourishes and cherishes it, just as Christ does the church.
Some indeed preach Christ even of envy and strife; and some also of good will:
It is true that some preach Christ out of envy and rivalry, but others out of goodwill.
For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:
I am torn between the two. I desire to depart and be with Christ, which is far better indeed.
For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.
He was sick indeed, nearly unto death. But God had mercy on him, and not only on him but also on me, to spare me sorrow upon sorrow.
Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.
Finally, my brothers, rejoice in the Lord. It is no trouble for me to write the same things to you again, and it is a safeguard for you.
But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.
Now I rejoice greatly in the Lord that at last you have revived your concern for me. You were indeed concerned, but you had no opportunity to show it.
If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;
if indeed you continue in your faith, established and firm, not moved from the hope of the gospel you heard, which has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.
Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
Such restrictions indeed have an appearance of wisdom, with their self-prescribed worship, their false humility, and their harsh treatment of the body; but they are of no value against the indulgence of the flesh.
Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.
For we wanted to come to you—indeed I, Paul, tried again and again—but Satan obstructed us.
For ye are our glory and joy.
You are indeed our glory and our joy.
For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.
Indeed, when we were with you, we kept warning you that we would suffer persecution; and as you know, it has come to pass.
And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;
And you are indeed showing this love to all the brothers throughout Macedonia. But we urge you, brothers, to excel more and more
Honour widows that are widows indeed.
Honor the widows who are truly widows.
Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.
The widow who is truly in need and left all alone puts her hope in God and continues night and day in her petitions and prayers.
If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.
If any believing woman has dependent widows, she must assist them and not allow the church to be burdened, so that it can help the widows who are truly in need.
But, when he was in Rome, he sought me out very diligently, and found me.
Indeed, when he arrived in Rome, he searched diligently until he found me.
But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
A large house contains not only vessels of gold and silver, but also of wood and clay. Some indeed are for honorable use, but others are for common use.
Yea, and all that will live godly in Christ Jesus shall suffer persecution.
Indeed, all who desire to live godly lives in Christ Jesus will be persecuted,
Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
To the pure, all things are pure; but to the defiled and unbelieving, nothing is pure. Indeed, both their minds and their consciences are defiled.
To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,
As you come to Him, the living stone, rejected by men but chosen and precious in God’s sight,
But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.
Indeed, none of you should suffer as a murderer or thief or wrongdoer, or even as a meddler.
For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
If indeed they have escaped the corruption of the world through the knowledge of our Lord and Savior Jesus Christ, only to be entangled and overcome by it again, their final condition is worse than it was at first.
Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
Everyone who practices sin practices lawlessness as well. Indeed, sin is lawlessness.
And of some have compassion, making a difference:
And indeed, have mercy on those who doubt;
For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt.
For the power of the horses was in their mouths and in their tails; indeed, their tails were like snakes, having heads with which to inflict harm.
For indeed I will not think on the disposition of them which have sinned before death, before judgment, before destruction:
And I said, Lord that bearest rule, if I have found grace before thy sight, and if I am justified with thee before many others, and if my prayer indeed be come up before thy face;
For Aman, a Macedonian, the son of Amadatha, being indeed a stranger from the Persian blood, and far distant from our goodness, and as a stranger received of us,
A man indeed killeth through his malice: and the spirit, when it is gone forth, returneth not; neither the soul received up cometh again.
But they sleeping the same sleep that night, which was indeed intolerable, and which came upon them out of the bottoms of inevitable hell,
So forthwith Heliodorus took his journey; under a colour of visiting the cities of Celosyria and Phenice, but indeed to fulfil the king’s purpose.
And when he was come to Jerusalem, and had been courteously received of the high priest of the city, he told him what intelligence was given of the money, and declared wherefore he came, and asked if these things were so indeed.
Then Judas, thinking indeed that they would be profitable in many things, granted them peace: whereupon they shook hands, and so they departed to their tents.
Thus he armed every one of them, not so much with defence of shields and spears, as with comfortable and good words: and beside that, he told them a dream worthy to be believed, as if it had been so indeed, which did not a little rejoice them.
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