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27 verses contain “LOCK” (in the KJV: 20, in the BSB: 9) — showing 1–27
King James Bible KJV Bible
Berean Standard Bible BSB Bible
All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.
For the entire period of his vow of separation, no razor shall pass over his head. He must be holy until the time of his separation to the LORD is complete; he must let the hair of his head grow long.
Then Ehud went forth through the porch, and shut the doors of the parlour upon him, and locked them.
Then Ehud went out through the porch, closing and locking the doors of the upper room behind him.
When he was gone out, his servants came; and when they saw that, behold, the doors of the parlour were locked, they said, Surely he covereth his feet in his summer chamber.
After Ehud was gone, Eglon’s servants came in and found the doors of the upper room locked. “He must be relieving himself in the cool room,” they said.
But there was a strong tower within the city, and thither fled all the men and women, and all they of the city, and shut it to them, and gat them up to the top of the tower.
But there was a strong tower inside the city, and all the men, women, and leaders of the city fled there. They locked themselves in and went up to the roof of the tower.
And Delilah said unto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. And he said unto her, If thou weavest the seven locks of my head with the web.
Then Delilah said to Samson, “You have mocked me and lied to me all along! Tell me how you can be tied up.” He told her, “If you weave the seven braids of my head into the web of a loom and tighten it with a pin, I will become as weak as any other man.”
And she made him sleep upon her knees; and she called for a man, and she caused him to shave off the seven locks of his head; and she began to afflict him, and his strength went from him.
And having lulled him to sleep on her lap, she called a man to shave off the seven braids of his head. In this way she began to subdue him, and his strength left him.
But the fish gate did the sons of Hassenaah build, who also laid the beams thereof, and set up the doors thereof, the locks thereof, and the bars thereof.
The Fish Gate was rebuilt by the sons of Hassenaah. They laid its beams and installed its doors, bolts, and bars.
Moreover the old gate repaired Jehoiada the son of Paseah, and Meshullam the son of Besodeiah; they laid the beams thereof, and set up the doors thereof, and the locks thereof, and the bars thereof.
The Jeshanah Gate was repaired by Joiada son of Paseah and Meshullam son of Besodeiah. They laid its beams and installed its doors, bolts, and bars.
The valley gate repaired Hanun, and the inhabitants of Zanoah; they built it, and set up the doors thereof, the locks thereof, and the bars thereof, and a thousand cubits on the wall unto the dung gate.
The Valley Gate was repaired by Hanun and the residents of Zanoah. They rebuilt it, installed its doors, bolts, and bars, and repaired a thousand cubits of the wall as far as the Dung Gate.
But the dung gate repaired Malchiah the son of Rechab, the ruler of part of Beth-haccerem; he build it, and set up the doors thereof, the locks thereof, and the bars thereof.
The Dung Gate was repaired by Malchijah son of Rechab, ruler of the district of Beth-haccherem. He rebuilt it and installed its doors, bolts, and bars.
But the gate of the fountain repaired Shallun the son of Col-hozeh, the ruler of part of Mizpah; he built it, and covered it, and set up the doors thereof, the locks thereof, and the bars thereof, and the wall of the pool of Siloah by the king’s garden, and unto the stairs that go down from the city of David.
The Fountain Gate was repaired by Shallun son of Col-hozeh, ruler of the district of Mizpah. He rebuilt it, roofed it, and installed its doors, bolts, and bars. He also repaired the wall of the Pool of Shelah near the king’s garden, as far as the stairs that descend from the City of David.
Behold, thou art fair, my love; behold, thou art fair; thou hast doves’ eyes within thy locks: thy hair is as a flock of goats, that appear from mount Gilead.
How beautiful you are, my darling— how very beautiful! Your eyes are like doves behind your veil. Your hair is like a flock of goats streaming down Mount Gilead.
Thy lips are like a thread of scarlet, and thy speech is comely: thy temples are like a piece of a pomegranate within thy locks.
Your lips are like a scarlet ribbon, and your mouth is lovely. Your brow behind your veil is like a slice of pomegranate.
A garden inclosed is my sister, my spouse; a spring shut up, a fountain sealed.
My sister, my bride, you are a garden locked up, a spring enclosed, a fountain sealed.
I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night.
I sleep, but my heart is awake. A sound! My beloved is knocking: “Open to me, my sister, my darling, my dove, my flawless one. My head is drenched with dew, my hair with the dampness of the night.”
I rose up to open to my beloved; and my hands dropped with myrrh, and my fingers with sweet smelling myrrh, upon the handles of the lock.
I rose up to open for my beloved. My hands dripped with myrrh, my fingers with flowing myrrh on the handles of the bolt.
His head is as the most fine gold, his locks are bushy, and black as a raven.
His head is purest gold; his hair is wavy and black as a raven.
As a piece of a pomegranate are thy temples within thy locks.
Your brow behind your veil is like a slice of pomegranate.
Take the millstones, and grind meal: uncover thy locks, make bare the leg, uncover the thigh, pass over the rivers.
Take millstones and grind flour; remove your veil; strip off your skirt, bare your thigh, and wade through the streams.
And he put forth the form of an hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy.
He stretched out what looked like a hand and took me by the hair of my head. Then the Spirit lifted me up between earth and heaven and carried me in visions of God to Jerusalem, to the entrance of the north gate of the inner court, where the idol that provokes jealousy was seated.
Neither shall they shave their heads, nor suffer their locks to grow long; they shall only poll their heads.
They must not shave their heads or let their hair grow long, but must carefully trim their hair.
Added yet this above all, that he shut up John in prison.
Herod added this to them all: He locked John up in prison.
Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
It was the first day of the week, and that very evening, while the disciples were together with the doors locked for fear of the Jews, Jesus came and stood among them. “Peace be with you!” He said to them.
And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
Eight days later, His disciples were once again inside with the doors locked, and Thomas was with them. Jesus came and stood among them and said, “Peace be with you.”
Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.
“We found the jail securely locked, with the guards posted at the doors; but when we opened them, we found no one inside.”
But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
Before this faith came, we were held in custody under the law, locked up until faith should be revealed.
And as the doors are made sure on every side upon him that offendeth the king, as being committed to suffer death: even so the priests make fast their temples with doors, with locks, and bars, lest their gods be spoiled with robbers.