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1,096 verses contain “Lif” (in the KJV: 855, in the BSB: 704) — showing 1,001–1,096
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Before man is life and death; and whether him liketh shall be given him.
Trust not thou in their life, neither respect their multitude: for one that is just is better than a thousand; and better it is to die without children, than to have them that are ungodly.
Beside this he gave them knowledge, and the law of life for an heritage.
Be not made a beggar by banqueting upon borrowing, when thou hast nothing in thy purse: for thou shalt lie in wait for thine own life, and be talked on.
Whoso taketh pleasure in wickedness shall be condemned: but he that resisteth pleasures crowneth his life.
The knowledge of the commandments of the Lord is the doctrine of life: and they that do things that please him shall receive the fruit of the tree of immortality.
There is an abasement because of glory; and there is that lifteth up his head from a low estate.
Necessary patience in seeking ing the Lord is better than he that leadeth his life without a guide.
The knowledge of a wise man shall abound like a flood: and his counsel is like a pure fountain of life.
A fool lifteth up his voice with laughter; but a wise man doth scarce smile a little.
Weep for the dead, for he hath lost the light: and weep for the fool, for he wanteth understanding: make little weeping for the dead, for he is at rest: but the life of the fool is worse than death.
Seven days do men mourn for him that is dead; but for a fool and an ungodly man all the days of his life.
O Lord, Father and Governor of all my whole life, leave me not to their counsels, and let me not fall by them.
O Lord, Father and God of my life, give me not a proud look, but turn away from thy servants always a haughty mind.
The man that is accustomed to opprobrious words will never be reformed all the days of his life.
It is great glory to follow the Lord, and to be received of him is long life.
Three sorts of men my soul hateth, and I am greatly offended at their life: a poor man that is proud, a rich man that is a liar, and an old adulterer that doateth.
A virtuous woman rejoiceth her husband, and he shall fulfil the years of his life in peace.
Forget not the friendship of thy surety, for he hath given his life for thee.
The chief thing for life is water, and bread, and clothing, and an house to cover shame.
Better is the life of a poor man in a mean cottage, than delicate fare in another man’s house.
For it is a miserable life to go from house to house: for where thou art a stranger, thou darest not open thy mouth.
Death is better than a bitter life or continual sickness.
The gladness of the heart is the life of man, and the joyfulness of a man prolongeth his days.
Envy and wrath shorten the life, and carefulness bringeth age before the time.
Wine is as good as life to a man, if it be drunk moderately: what life is then to a man that is without wine? for it was made to make men glad.
If thou be made the master of a feast, lift not thyself up, but be among them as one of the rest; take diligent care for them, and so sit down.
Good is set against evil, and life against death: so is the godly against the sinner, and the sinner against the godly.
At the time when thou shalt end thy days, and finish thy life, distribute thine inheritance.
The hopes of a man void of understanding are vain and false: and dreams lift up fools.
He raiseth up the soul, and lighteneth the eyes: he giveth health, life, and blessing.
The bread of the needy is their life: he that defraudeth him thereof is a man of blood.
Lift up thy hand against the strange nations, and let them see thy power.
Four manner of things appear: good and evil, life and death: but the tongue ruleth over them continually.
The days of the life of man may be numbered: but the days of Israel are innumerable.
My son, prove thy soul in thy life, and see what is evil for it, and give not that unto it.
By surfeiting have many perished; but he that taketh heed prolongeth his life.
The skill of the physician shall lift up his head: and in the sight of great men he shall be in admiration.
For they shall also pray unto the Lord, that he would prosper that, which they give for ease and remedy to prolong life.
In affliction also sorrow remaineth: and the life of the poor is the curse of the heart.
The principal things for the whole use of man’s life are water, fire, iron, and salt, flour of wheat, honey, milk, and the blood of the grape, and oil, and clothing.
To labour, and to be content with that a man hath, is a sweet life: but he that findeth a treasure is above them both.
Riches and strength lift up the heart: but the fear of the Lord is above them both: there is no want in the fear of the Lord, and it needeth not to seek help.
My son, lead not a beggar’s life; for better it is to die than to beg.
The life of him that dependeth on another man’s table is not to be counted for a life; for he polluteth himself with other men’s meat: but a wise man well nurtured will beware thereof.
A good life hath but few days: but a good name endureth for ever.
He made him to hear his voice, and brought him into the dark cloud, and gave him commandments before his face, even the law of life and knowledge, that he might teach Jacob his covenants, and Israel his judgments.
How great glory gat he, when he did lift up his hands, and stretched out his sword against the cities!
And after his death he prophesied, and shewed the king his end, and lifted up his voice from the earth in prophecy, to blot out the wickedness of the people.
Slew he not a giant, when he was yet but young? and did he not take away reproach from the people, when he lifted up his hand with the stone in the sling, and beat down the boasting of Goliath?
He did wonders in his life, and at his death were his works marvellous.
In his time Sennacherib came up, and sent Rabsaces, and lifted up his hand against Sion, and boasted proudly.
In his time the sun went backward, and he lengthened the king’s life.
Simon the high priest, the son of Onias, who in his life repaired the house again, and in his days fortified the temple:
Then he went down, and lifted up his hands over the whole congregation of the children of Israel, to give the blessing of the Lord with his lips, and to rejoice in his name.
And hast delivered me, according to the multitude of they mercies and greatness of thy name, from the teeth of them that were ready to devour me, and out of the hands of such as sought after my life, and from the manifold afflictions which I had;
By an accusation to the king from an unrighteous tongue my soul drew near even unto death, my life was near to the hell beneath.
Then lifted I up my supplications from the earth, and prayed for deliverance from death.
And pray for the life of Nabuchodonosor king of Babylon, and for the life of Balthasar his son, that their days may be upon earth as the days of heaven:
Hear, Israel, the commandments of life: give ear to understand wisdom.
Learn where is wisdom, where is strength, where is understanding; that thou mayest know also where is length of days, and life, where is the light of the eyes, and peace.
This is the book of the commandments of God, and the law that endureth for ever: all they that keep it shall come to life; but such as leave it shall die.
I am bowed down with many iron bands, that I cannot lift up mine head, neither have any release: for I have provoked thy wrath, and done evil before thee: I did not thy will, neither kept I thy commandments: I have set up abominations, and have multiplied offences.
Therefore I will praise thee for ever all the days of my life: for all the powers of the heavens do praise thee, and thine is the glory for ever and ever. Amen.
And went through to the ends of the earth, and took spoils of many nations, insomuch that the earth was quiet before him; whereupon he was exalted and his heart was lifted up.
To day he shall be lifted up and to morrow he shall not be found, because he is returned into his dust, and his thought is come to nothing.
Wherefore Judas took their spoils, and Apollonius’ sword also, and therewith he fought all his life long.
Then the strangers lifted up their eyes, and saw them coming over against them.
Beside this, how they had discomfited in battle Philip, and Perseus, king of the Citims, with others that lifted up themselves against them, and had overcome them:
Where they lifted up their eyes, and looked, and, behold, there was much ado and great carriage: and the bridegroom came forth, and his friends and brethren, to meet them with drums, and instruments of musick, and many weapons.
Which thing he accepted, and did according to his demands, and sware unto him that he would never do him harm all the days of his life.
At that time certain pestilent fellows of Israel, men of a wicked life, assembled themselves against him, to accuse him: but the king would not hear them.
Thou alone liftest up thyself against us, and I am laughed to scorn for thy sake, and reproached: and why dost thou vaunt thy power against us in the mountains?
Now therefore be it far from me, that I should spare mine own life in any time of trouble: for I am no better than my brethren.
Wherefore his heart being lifted up, he thought to get the country to himself, and thereupon consulted deceitfully against Simon and his sons to destroy them.
For he by the hand of God was cast down, and lay speechless without all hope of life.
Then straightways certain of Heliodorus’ friends prayed Onias, that he would call upon the most High to grant him his life, who lay ready to give up the ghost.
Now as the high priest was making an atonement, the same young men in the same clothing appeared and stood beside Heliodorus, saying, Give Onias the high priest great thanks, insomuch as for his sake the Lord hath granted thee life:
So Heliodorus, after he had offered sacrifice unto the Lord, and made great vows unto him that had saved his life, and saluted Onias, returned with his host to the king.
If thou hast any enemy or traitor, send him thither, and thou shalt receive him well scourged, if he escape with his life: for in that place, no doubt; there is an especial power of God.
As it behoved them to come, that are resolute to stand out against such things, as are not lawful for love of life to be tasted.
Wherefore now, manfully changing this life, I will shew myself such an one as mine age requireth,
And when he was at the last gasp, he said, Thou like a fury takest us out of this present life, but the King of the world shall raise us up, who have died for his laws, unto everlasting life.
So when he was ready to die he said thus, It is good, being put to death by men, to look for hope from God to be raised up again by him: as for thee, thou shalt have no resurrection to life.
I cannot tell how ye came into my womb: for I neither gave you breath nor life, neither was it I that formed the members of every one of you;
But doubtless the Creator of the world, who formed the generation of man, and found out the beginning of all things, will also of his own mercy give you breath and life again, as ye now regard not your own selves for his laws’ sake.
But when the young man would in no case hearken unto him, the king called his mother, and exhorted her that she would counsel the young man to save his life.
But thou, O godless man, and of all other most wicked, be not lifted up without a cause, nor puffed up with uncertain hopes, lifting up thy hand against the servants of God:
For our brethren, who now have suffered a short pain, are dead under God’s covenant of everlasting life: but thou, through the judgment of God, shalt receive just punishment for thy pride.
But I, as my brethren, offer up my body and life for the laws of our fathers, beseeching God that he would speedily be merciful unto our nation; and that thou by torments and plagues mayest confess, that he alone is God;
Moreover Timotheus himself fell into the hands of Dositheus and Sosipater, whom he besought with much craft to let him go with his life, because he had many of the Jews’ parents, and the brethren of some of them, who, if they put him to death, should not be regarded.
He prayed him also to take a wife, and to beget children: so he married, was quiet, and took part of this life.
After these words he departed. Then the priests lifted up their hands toward heaven, and besought him that was ever a defender of their nation, saying in this manner;
For in the former times, when they mingled not themselves with the Gentiles, he had been accused of Judaism, and did boldly jeopard his body and life with all vehemency for the religion of the Jews.
When as his blood was now quite gone, he plucked out his bowels, and taking them in both his hands, he cast them upon the throng, and calling upon the Lord of life and spirit to restore him those again, he thus died.
And Judas, who was ever the chief defender of the citizens both in body and mind, and who continued his love toward his countrymen all his life, commanded to strike off Nicanor’s head, and his hand with his shoulder, and bring them to Jerusalem.
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