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1,096 verses contain “Lif” (in the KJV: 855, in the BSB: 704) — showing 801–900
King James Bible KJV Bible
Berean Standard Bible BSB Bible
(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah’s womb:
Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb.
Who was delivered for our offences, and was raised again for our justification.
He was delivered over to death for our trespasses and was raised to life for our justification.
For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
For if, when we were enemies of God, we were reconciled to Him through the death of His Son, how much more, having been reconciled, shall we be saved through His life!
For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive an abundance of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
So then, just as one trespass brought condemnation for all men, so also one act of righteousness brought justification and life for all men.
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
We were therefore buried with Him through baptism into death, in order that, just as Christ was raised from the dead through the glory of the Father, we too may walk in newness of life.
For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
The death He died, He died to sin once for all; but the life He lives, He lives to God.
Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Do not present the parts of your body to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life; and present the parts of your body to Him as instruments of righteousness.
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
But now that you have been set free from sin and have become slaves to God, the fruit you reap leads to holiness, and the outcome is eternal life.
For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
For I was alive without the law once: but when the commandment came, sin revived, and I died.
Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died.
And the commandment, which was ordained to life, I found to be unto death.
So I discovered that the very commandment that was meant to bring life actually brought death.
For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
For in Christ Jesus the law of the Spirit of life set you free from the law of sin and death.
For to be carnally minded is death; but to be spiritually minded is life and peace.
The mind of the flesh is death, but the mind of the Spirit is life and peace,
And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness.
But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
And if the Spirit of Him who raised Jesus from the dead is living in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit, who lives in you.
Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Who is there to condemn us? For Christ Jesus, who died, and more than that was raised to life, is at the right hand of God—and He is interceding for us.
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
For I am convinced that neither death nor life, neither angels nor principalities, neither the present nor the future, nor any powers,
Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
“Lord, they have killed Your prophets and torn down Your altars. I am the only one left, and they are seeking my life as well”?
For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
For this reason Christ died and returned to life, that He might be the Lord of both the dead and the living.
Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.
who have risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them.
Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
whether Paul or Apollos or Cephas or the world or life or death or the present or the future. All of them belong to you,
For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
That is why I have sent you Timothy, my beloved and faithful child in the Lord. He will remind you of my way of life in Christ Jesus, which is exactly what I teach everywhere in every church.
Know ye not that we shall judge angels? how much more things that pertain to this life?
Do you not know that we will judge angels? How much more the things of this life!
If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
So if you need to settle everyday matters, do you appoint as judges those of no standing in the church?
But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
Regardless, each one should lead the life that the Lord has assigned to him and to which God has called him. This is what I prescribe in all the churches.
But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
But if you do marry, you have not sinned. And if a virgin marries, she has not sinned. But those who marry will face troubles in this life, and I want to spare you this.
And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
Even in the case of lifeless instruments, such as the flute or harp, how will anyone recognize the tune they are playing unless the notes are distinct?
If in this life only we have hope in Christ, we are of all men most miserable.
If our hope in Christ is for this life alone, we are to be pitied more than all men.
Thou fool, that which thou sowest is not quickened, except it die:
You fool! What you sow does not come to life unless it dies.
And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
So it is written: “The first man Adam became a living being;” the last Adam a life-giving spirit.
For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:
We do not want you to be unaware, brothers, of the hardships we encountered in the province of Asia. We were under a burden far beyond our ability to endure, so that we despaired even of life.
To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?
To the one, we are an odor of death and demise; to the other, a fragrance that brings life. And who is qualified for such a task?
Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
And He has qualified us as ministers of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.
But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
But their minds were closed. For to this day the same veil remains at the reading of the old covenant. It has not been lifted, because only in Christ can it be removed.
Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.
For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.
For we who are alive are always consigned to death for Jesus’ sake, so that the life of Jesus may also be revealed in our mortal body.
So then death worketh in us, but life in you.
So then, death is at work in us, but life is at work in you.
For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
So while we are in this tent, we groan under our burdens, because we do not wish to be unclothed but clothed, so that our mortality may be swallowed up by life.
For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it:
For you have heard of my former way of life in Judaism, how severely I persecuted the church of God and tried to destroy it.
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.
Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Is the law, then, opposed to the promises of God? Certainly not! For if a law had been given that could impart life, then righteousness would certainly have come from the law.
For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
The one who sows to please his flesh, from the flesh will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life.
For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance as our way of life.
Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
They are darkened in their understanding and alienated from the life of God because of the ignorance that is in them due to the hardness of their hearts.
That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
to put off your former way of life, your old self, which is being corrupted by its deceitful desires;
That it may be well with thee, and thou mayest live long on the earth.
“that it may go well with you and that you may have a long life on the earth.”
According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
I eagerly expect and hope that I will in no way be ashamed, but will have complete boldness so that now as always Christ will be exalted in my body, whether by life or by death.
Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
as you hold forth the word of life, in order that I may boast on the day of Christ that I did not run or labor in vain.
Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.
because he nearly died for the work of Christ, risking his life to make up for your deficit of service to me.
And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.
Yes, and I ask you, my true yokefellow, to help these women who have labored with me for the gospel, along with Clement and the rest of my fellow workers, whose names are in the Book of Life.
For ye are dead, and your life is hid with Christ in God.
For you died, and your life is now hidden with Christ in God.
When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
When Christ, who is your life, appears, then you also will appear with Him in glory.
Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
Now we command you, brothers, in the name of our Lord Jesus Christ, to keep away from any brother who leads an undisciplined life that is not in keeping with the tradition you received from us.
Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
But for this very reason I was shown mercy, so that in me, the worst of sinners, Christ Jesus might display His perfect patience as an example to those who would believe in Him for eternal life.
For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
for kings and all those in authority—so that we may lead tranquil and quiet lives in all godliness and dignity.
I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
Therefore I want the men everywhere to pray, lifting up holy hands, without anger or dissension.
Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
He must not be a recent convert, or he may become conceited and fall under the same condemnation as the devil.
For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
For physical exercise is of limited value, but godliness is valuable in every way, holding promise for the present life and for the one to come.
Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.
Pay close attention to your life and to your teaching. Persevere in these things, for by so doing you will save both yourself and those who hear you.
Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made the good confession before many witnesses.
I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who made the good confession in His testimony before Pontius Pilate:
Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
treasuring up for themselves a firm foundation for the future, so that they may take hold of that which is truly life.
Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,
Paul, an apostle of Christ Jesus by the will of God, according to the promise of life in Christ Jesus,
But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:
And now He has revealed this grace through the appearing of our Savior, Christ Jesus, who has abolished death and illuminated the way to life and immortality through the gospel,
No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.
A soldier refrains from entangling himself in civilian affairs, in order to please the one who enlisted him.
But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,
You, however, have observed my teaching, my conduct, my purpose, my faith, my patience, my love, my perseverance,
In hope of eternal life, which God, that cannot lie, promised before the world began;
in the hope of eternal life, which God, who cannot lie, promised before time began.
That being justified by his grace, we should be made heirs according to the hope of eternal life.
so that, having been justified by His grace, we would become heirs with the hope of eternal life.
And deliver them who through fear of death were all their lifetime subject to bondage.
and free those who all their lives were held in slavery by their fear of death.
Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His reverence.
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time.
Who is made, not after the law of a carnal commandment, but after the power of an endless life.
one who has become a priest not by a law of succession, but by the power of an indestructible life.
Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
Women received back their dead, raised to life again. Others were tortured and refused their release, so that they might gain a better resurrection.
Wherefore lift up the hands which hang down, and the feeble knees;
Therefore strengthen your limp hands and weak knees.
Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
Remember your leaders who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith.
Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
The tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on fire by hell.
Humble yourselves in the sight of the Lord, and he shall lift you up.
Humble yourselves before the Lord, and He will exalt you.
Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.
You do not even know what will happen tomorrow! What is your life? You are a mist that appears for a little while and then vanishes.
Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers,
Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
Husbands, in the same way, treat your wives with consideration as a delicate vessel, and with honor as fellow heirs of the gracious gift of life, so that your prayers will not be hindered.
For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
For, “Whoever would love life and see good days must keep his tongue from evil and his lips from deceitful speech.
For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
For you have spent enough time in the past carrying out the same desires as the Gentiles: living in debauchery, lust, drunkenness, orgies, carousing, and detestable idolatry.
According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:
His divine power has given us everything we need for life and godliness through the knowledge of Him who called us by His own glory and excellence.
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
That which was from the beginning, which we have heard, which we have seen with our own eyes, which we have gazed upon and touched with our own hands—this is the Word of life.
(For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)
And this is the life that was revealed; we have seen it and testified to it, and we proclaim to you the eternal life that was with the Father and was revealed to us.
For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
For all that is in the world—the desires of the flesh, the desires of the eyes, and the pride of life—is not from the Father but from the world.
And this is the promise that he hath promised us, even eternal life.
And this is the promise that He Himself made to us: eternal life.
We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.
We know that we have passed from death to life, because we love our brothers. The one who does not love remains in death.
Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
Everyone who hates his brother is a murderer, and you know that eternal life does not reside in a murderer.
Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
By this we know what love is: Jesus laid down His life for us, and we ought to lay down our lives for our brothers.
And this is the record, that God hath given to us eternal life, and this life is in his Son.
And this is that testimony: God has given us eternal life, and this life is in His Son.
He that hath the Son hath life; and he that hath not the Son of God hath not life.
Whoever has the Son has life; whoever does not have the Son of God does not have life.
These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
I have written these things to you who believe in the name of the Son of God, so that you may know that you have eternal life.
If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
If anyone sees his brother committing a sin not leading to death, he should ask God, who will give life to those who commit this kind of sin. There is a sin that leads to death; I am not saying he should ask regarding that sin.
And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
And we know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true—in His Son Jesus Christ. He is the true God and eternal life.