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4,607 verses contain “Man” (in the KJV: 4,036, in the BSB: 2,686) — showing 4,401–4,500
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Let no man rejoice over me, a widow, and forsaken of many, who for the sins of my children am left desolate; because they departed from the law of God.
For he hath brought a nation upon them from far, a shameless nation, and of a strange language, who neither reverenced old man, nor pitied child.
So when ye be come unto Babylon, ye shall remain there many years, and for a long season, namely, seven generations: and after that I will bring you away peaceably from thence.
For like as a vessel that a man useth is nothing worth when it is broken; even so it is with their gods: when they be set up in the temple, their eyes be full of dust through the feet of them that come in.
As for the things that are sacrificed unto them, their priests sell and abuse; in like manner their wives lay up part thereof in salt; but unto the poor and impotent they give nothing of it.
In like manner, they can neither give riches nor money: though a man make a vow unto them, and keep it not, they will not require it.
They can save no man from death, neither deliver the weak from the mighty.
They cannot restore a blind man to his sight, nor help any man in his distress.
How should a man then think and say that they are gods, when even the Chaldeans themselves dishonour them?
And it shall manifestly appear to all nations and kings that they are no gods, but the works of men’s hands, and that there is no work of God in them.
In like manner the lightning when it breaketh forth is easy to be seen; and after the same manner the wind bloweth in every country.
It is then by no means manifest unto us that they are gods: therefore fear them not.
Better therefore is the just man that hath none idols: for he shall be far from reproach.
Then Azarias stood up, and prayed on this manner; and opening his mouth in the midst of the fire said,
There dwelt a man in Babylon, called Joacim:
Now Joacim was a great rich man, and had a fair garden joining unto his house: and to him resorted the Jews; because he was more honourable than all others.
Behold, the garden doors are shut, that no man can see us, and we are in love with thee; therefore consent unto us, and lie with us.
If thou wilt not, we will bear witness against thee, that a young man was with thee: and therefore thou didst send away thy maids from thee.
Then a young man, who there was hid, came unto her, and lay with her.
And when we saw them together, the man we could not hold: for he was stronger than we, and opened the door, and leaped out.
But having taken this woman, we asked who the young man was, but she would not tell us: these things do we testify.
I am bowed down with many iron bands, that I cannot lift up mine head, neither have any release: for I have provoked thy wrath, and done evil before thee: I did not thy will, neither kept I thy commandments: I have set up abominations, and have multiplied offences.
And made many wars, and won many strong holds, and slew the kings of the earth,
And went through to the ends of the earth, and took spoils of many nations, insomuch that the earth was quiet before him; whereupon he was exalted and his heart was lifted up.
And after his death they all put crowns upon themselves; so did their sons after them many years: and evils were multiplied in the earth.
In those days went there out of Israel wicked men, who persuaded many, saying, Let us go and make a covenant with the heathen that are round about us: for since we departed from them we have had much sorrow.
And made war against Ptolemee king of Egypt: but Ptolemee was afraid of him, and fled; and many were wounded to death.
Yea, many also of the Israelites consented to his religion, and sacrificed unto idols, and profaned the sabbath.
That they should also leave their children uncircumcised, and make their souls abominable with all manner of uncleanness and profanation:
In the selfsame manner wrote he to his whole kingdom, and appointed overseers over all the people, commanding the cities of Juda to sacrifice, city by city.
Then many of the people were gathered unto them, to wit every one that forsook the law; and so they committed evils in the land;
Thus did they by their authority unto the Israelites every month, to as many as were found in the cities.
Howbeit many in Israel were fully resolved and confirmed in themselves not to eat any unclean thing.
Her temple is become as a man without glory.
And when many of Israel came unto them, Mattathias also and his sons came together.
Then answered the king’s officers, and said to Mattathias on this wise, Thou art a ruler, and an honourable and great man in this city, and strengthened with sons and brethren:
Now therefore come thou first, and fulfil the king’s commandment, like as all the heathen have done, yea, and the men of Juda also, and such as remain at Jerusalem: so shalt thou and thy house be in the number of the king’s friends, and thou and thy children shall be honoured with silver and gold, and many rewards.
Then many that sought after justice and judgment went down into the wilderness, to dwell there:
Fear not then the words of a sinful man: for his glory shall be dung and worms.
And behold, I know that your brother Simon is a man of counsel, give ear unto him alway: he shall be a father unto you.
He grieved also many kings, and made Jacob glad with his acts, and his memorial is blessed for ever.
Which thing when Judas perceived, he went forth to meet him, and so he smote him, and slew him: many also fell down slain, but the rest fled.
Unto whom Judas answered, It is no hard matter for many to be shut up in the hands of a few; and with the God of heaven it is all one, to deliver with a great multitude, or a small company:
But as for such as were building houses, or had betrothed wives, or were planting vineyards, or were fearful, those he commanded that they should return, every man to his own house, according to the law.
In the mean season came Gorgias by night into the camp of Judas: and when he found no man there, he sought them in the mountains: for said he, These fellows flee from us
And when he saw that mighty army, he prayed and said, Blessed art thou, O Saviour of Israel, who didst quell the violence of the mighty man by the hand of thy servant David, and gavest the host of strangers into the hands of Jonathan the son of Saul, and his armourbearer;
Now when Lysias saw his army put to flight, and the manliness of Judas’ soldiers, and how they were ready either to live or die valiantly, he went into Antiochia, and gathered together a company of strangers, and having made his army greater than it was, he purposed to come again into Judea.
So he fought many battles with them, till at length they were discomfited before him; and he smote them.
Come now therefore, and deliver us from their hands, for many of us are slain:
Then went Simon into Galilee, where he fought many battles with the heathen, so that the heathen were discomfited by him.
Where they met with the Nabathites, who came unto them in a peaceable manner, and told them every thing that had happened to their brethren in the land of Galaad:
And how that many of them were shut up in Bosora, and Bosor, and Alema, Casphor, Maked, and Carnaim; all these cities are strong and great:
Now when Judas came near the brook, he caused the scribes of the people to remain by the brook: unto whom he gave commandment, saying, Suffer no man to remain in the camp, but let all come to the battle.
Whereupon Judas sent unto them in peaceable manner, saying, Let us pass through your land to go into our own country, and none shall do you any hurt; we will only pass through on foot: howbeit they would not open unto him.
Wherefore Judas commanded a proclamation to be made throughout the host, that every man should pitch his tent in the place where he was.
Howbeit the man Judas and his brethren were greatly renowned in the sight of all Israel, and of all the heathen, wheresoever their name was heard of;
And there he continued many days: for his grief was ever more and more, and he made account that he should die.
For which cause they of our nation besiege the tower, and are alienated from us: moreover as many of us as they could light on they slew, and spoiled our inheritance.
These went through Idumea, and pitched against Bethsura, which they assaulted many days, making engines of war; but they of Bethsura came out, and burned them with fire, and fought valiantly.
As for the sanctuary, he besieged it many days: and set there artillery with engines and instruments to cast fire and stones, and pieces to cast darts and slings.
There were but a few left in the sanctuary, because the famine did so prevail against them, that they were fain to disperse themselves, every man to his own place.
Now therefore send some man whom thou trustest, and let him go and see what havock he hath made among us, and in the king’s land, and let him punish them with all them that aid them.
Then the king chose Bacchides, a friend of the king, who ruled beyond the flood, and was a great man in the kingdom, and faithful to the king,
After this, removed Bacchides from Jerusalem, and pitched his tents in Bezeth, where he sent and took many of the men that had forsaken him, and certain of the people also, and when he had slain them, he cast them into the great pit.
Then the king sent Nicanor, one of his honourable princes, a man that bare deadly hate unto Israel, with commandment to destroy the people.
Be avenged of this man and his host, and let them fall by the sword: remember their blasphemies, and suffer them not to continue any longer.
And that they, having knowledge thereof sent against them a certain captain, and fighting with them slew many of them, and carried away captives their wives and their children, and spoiled them, and took possession of their lands, and pulled down their strong holds, and brought them to be their servants unto this day:
And that they committed their government to one man every year, who ruled over all their country, and that all were obedient to that one, and that there was neither envy nor emmulation among them.
In the same manner also, if war come first upon the nation of the Jews, the Romans shall help them with all their heart, according as the time shall be appointed them:
Who seeing the multitude of the other army to he so great were sore afraid; whereupon many conveyed themselves out of the host, insomuch as abode of them no more but eight hundred men.
Then Judas said, God forbid that I should do this thing, and flee away from them: if our time be come, let us die manfully for our brethren, and let us not stain our honour.
Whereupon there was a sore battle, insomuch as many were slain on both parts.
Moreover they bewailed him, and all Israel made great lamentation for him, and mourned many days, saying,
How is the valiant man fallen, that delivered Israel!
As for the other things concerning Judas and his wars, and the noble acts which he did, and his greatness, they are not written: for they were very many.
Since thy brother Judas died, we have no man like him to go forth against our enemies, and Bacchides, and against them of our nation that are adversaries to us.
Where they lifted up their eyes, and looked, and, behold, there was much ado and great carriage: and the bridegroom came forth, and his friends and brethren, to meet them with drums, and instruments of musick, and many weapons.
Then Jonathan and they that were with him rose up against them from the place where they lay in ambush, and made a slaughter of them in such sort, as many fell down dead, and the remnant fled into the mountain, and they took all their spoils.
Wherefore he was very wroth at the wicked men that gave him counsel to come into the country, inasmuch as he slew many of them, and purposed to return into his own country.
Insomuch as every man left his place, and went into his own country.
He said, Shall we find such another man? now therefore we will make him our friend and confederate.
We have heard of thee, that thou art a man of great power, and meet to be our friend.
And will grant you many immunities, and give you rewards.
Also no man shall have authority to meddle with or to molest any of them in any matter.
Where king Alexander meeting him, he gave unto him his daughter Cleopatra, and celebrated her marriage at Ptolemais with great glory, as the manner of kings is.
Who thereupon went honourably to Ptolemais, where he met the two kings, and gave them and their friends silver and gold, and many presents, and found favour in their sight.
And he made him sit by himself, and said into his princes, Go with him into the midst of the city, and make proclamation, that no man complain against him of any matter, and that no man trouble him for any manner of cause.
And the king of Egypt gathered together a great host, like the sand that lieth upon the sea shore, and many ships, and went about through deceit to get Alexander’s kingdom, and join it to his own.
Whereupon he took his journey into Spain in peaceable manner, so as they of the cities opened unto him, and met him: for king Alexander had commanded them so to do, because he was his brother in law.
At the same time Jonathan gathered together them that were in Judea to take the tower that was in Jerusalem: and he made many engines of war against it.
So the king consented, and wrote letters unto Jonathan of all these things after this manner:
Also they set fire on the city, and gat many spoils that day, and delivered the king.
And all Israel made great lamentation for him, and bewailed him many days.
Unto whom king Demetrius answered and wrote after this manner:
And when Simon saw that John his son was a valiant man, he made him captain of all the hosts; and he dwelt in Gazera.
He provided victuals for the cities, and set in them all manner of munition, so that his honourable name was renowned unto the end of the world.
For every man sat under his vine and his fig tree, and there was none to fray them:
And did register the things that they spake in the council of the people in this manner; Numenius son of Antiochus, and Antipater son of Jason, the Jews’ ambassadors, came unto us to renew the friendship they had with us.
Beside this, that he should be obeyed of every man, and that all the writings in the country should be made in his name, and that he should be clothed in purple, and wear gold:
My meaning also being to go through the country, that I may be avenged of them that have destroyed it, and made many cities in the kingdom desolate: