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1,917 verses contain “May” (in the KJV: 1,188, in the BSB: 1,227) — showing 1,101–1,200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
That thou mayest walk in the way of good men, and keep the paths of the righteous.
So you will follow in the ways of the good, and keep to the paths of the righteous.
Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.
Wisdom is supreme; so acquire wisdom. And whatever you may acquire, gain understanding.
That thou mayest regard discretion, and that thy lips may keep knowledge.
that you may maintain discretion and your lips may preserve knowledge.
Let thy fountain be blessed: and rejoice with the wife of thy youth.
May your fountain be blessed, and may you rejoice in the wife of your youth:
Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.
A loving doe, a graceful fawn— may her breasts satisfy you always; may you be captivated by her love forever.
That they may keep thee from the strange woman, from the stranger which flattereth with her words.
that they may keep you from the adulteress, from the stranger with seductive words.
For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.
For wisdom is more precious than rubies, and nothing you desire compares with her.
That I may cause those that love me to inherit substance; and I will fill their treasures.
bestowing wealth on those who love me and making their treasuries full.
The ransom of a man’s life are his riches: but the poor heareth not rebuke.
Riches may ransom a man’s life, but a poor man hears no threat.
Even in laughter the heart is sorrowful; and the end of that mirth is heaviness.
Even in laughter the heart may ache, and joy may end in sorrow.
The way of life is above to the wise, that he may depart from hell beneath.
The path of life leads upward for the wise, that he may avoid going down to Sheol.
A fool hath no delight in understanding, but that his heart may discover itself.
A fool does not delight in understanding, but only in airing his opinions.
A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.
A man of many companions may come to ruin, but there is a friend who stays closer than a brother.
All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.
All the brothers of a poor man hate him— how much more do his friends avoid him! He may pursue them with pleading, but they are nowhere to be found.
Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.
Listen to counsel and accept discipline, that you may be wise the rest of your days.
The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.
The fear of the LORD leads to life, that one may rest content, without visitation from harm.
An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.
An inheritance gained quickly will not be blessed in the end.
That thy trust may be in the LORD, I have made known to thee this day, even to thee.
So that your trust may be in the LORD, I instruct you today—yes, you.
That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee?
to show you true and reliable words, that you may soundly answer those who sent you?
Lest thou learn his ways, and get a snare to thy soul.
or you may learn his ways and entangle yourself in a snare.
Thy father and thy mother shall be glad, and she that bare thee shall rejoice.
May your father and mother be glad, and may she who gave you birth rejoice!
For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.
For though a righteous man may fall seven times, he still gets up; but the wicked stumble in bad times.
Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.
Complete your outdoor work and prepare your field; after that, you may build your house.
Lest he that heareth it put thee to shame, and thine infamy turn not away.
lest the one who hears may disgrace you, and your infamy never go away.
Boast not thyself of to morrow; for thou knowest not what a day may bring forth.
Do not boast about tomorrow, for you do not know what a day may bring.
My son, be wise, and make my heart glad, that I may answer him that reproacheth me.
Be wise, my son, and bring joy to my heart, so that I can answer him who taunts me.
Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.
Otherwise, I may have too much and deny You, saying, ‘Who is the LORD?’ Or I may become poor and steal, profaning the name of my God.
The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
As for the eye that mocks a father and scorns obedience to a mother, may the ravens of the valley pluck it out and young vultures devour it.
Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.
Is there a case where one can say, “Look, this is new”? It has already existed in the ages before us.
For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
To the man who is pleasing in His sight, He gives wisdom and knowledge and joy, but to the sinner He assigns the task of gathering and accumulating that which he will hand over to one who pleases God. This too is futile and a pursuit of the wind.
I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.
I said to myself, “As for the sons of men, God tests them so that they may see for themselves that they are but beasts.”
And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
And though one may be overpowered, two can resist. Moreover, a cord of three strands is not quickly broken.
As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.
As a man came from his mother’s womb, so he will depart again, naked as he arrived. He takes nothing for his labor to carry in his hands.
If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.
A man may father a hundred children and live for many years; yet no matter how long he lives, if he is unsatisfied with his prosperity and does not even receive a proper burial, I say that a stillborn child is better off than he.
That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.
Whatever exists was named long ago, and what happens to a man is foreknown; but he cannot contend with one stronger than he.
Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:
Do not pay attention to every word that is spoken, or you may hear your servant cursing you.
Where the word of a king is, there is power: and who may say unto him, What doest thou?
For the king’s word is supreme, and who can say to him, “What are you doing?”
He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him.
He who digs a pit may fall into it, and he who breaches a wall may be bitten by a snake.
Whoso removeth stones shall be hurt therewith; and he that cleaveth wood shall be endangered thereby.
The one who quarries stones may be injured by them, and he who splits logs endangers himself.
Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.
Do not curse the king even in your thoughts, or curse the rich even in your bedroom, for a bird of the air may carry your words, and a winged creature may report your speech.
Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.
Divide your portion among seven, or even eight, for you do not know what disaster may befall the land.
Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.
Take me away with you—let us hurry! May the king bring me to his chambers. We will rejoice and delight in you; we will praise your love more than wine. It is only right that they adore you.
Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits.
Awake, O north wind, and come, O south wind. Breathe on my garden and spread the fragrance of its spices. Let my beloved come into his garden and taste its choicest fruits.
Whither is thy beloved gone, O thou fairest among women? whither is thy beloved turned aside? that we may seek him with thee.
Where has your beloved gone, O most beautiful among women? Which way has he turned? We will seek him with you.
Return, return, O Shulamite; return, return, that we may look upon thee. What will ye see in the Shulamite? As it were the company of two armies.
Come back, come back, O Shulammite! Come back, come back, that we may gaze upon you. Why do you look at the Shulammite, as on the dance of Mahanaim?
I said, I will go up to the palm tree, I will take hold of the boughs thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples;
I said, “I will climb the palm tree; I will take hold of its fruit.” May your breasts be like clusters of the vine, the fragrance of your breath like apples,
And the roof of thy mouth like the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak.
and your mouth like the finest wine. May it flow smoothly to my beloved, gliding gently over lips and teeth.
And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
And many peoples will come and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us His ways so that we may walk in His paths.” For the law will go forth from Zion, and the word of the LORD from Jerusalem.
Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!
Woe to you who add house to house and join field to field until no place is left and you live alone in the land.
Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!
Woe to those who rise early in the morning in pursuit of strong drink, who linger into the evening, to be inflamed by wine.
That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!
to those who say, “Let Him hurry and hasten His work so that we may see it! Let the plan of the Holy One of Israel come so that we may know it!”
Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.
By the time He knows enough to reject evil and choose good, He will be eating curds and honey.
To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!
to deprive the poor of fair treatment and withhold justice from the oppressed of My people, to make widows their prey and orphans their plunder.
And the rest of the trees of his forest shall be few, that a child may write them.
The remaining trees of its forests will be so few that a child could count them.
Lift ye up a banner upon the high mountain, exalt the voice unto them, shake the hand, that they may go into the gates of the nobles.
Raise a banner on a barren hilltop; call aloud to them. Wave your hand, that they may enter the gates of the nobles.
Neither shall there be any work for Egypt, which the head or tail, branch or rush, may do.
There is nothing Egypt can do— head or tail, palm or reed.
Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered.
“Take up your harp, stroll through the city, O forgotten harlot. Make sweet melody, sing many a song, so you will be remembered.”
The city of confusion is broken down: every house is shut up, that no man may come in.
The city of chaos is shattered; every house is closed to entry.
Open ye the gates, that the righteous nation which keepeth the truth may enter in.
Open the gates so a righteous nation may enter— one that remains faithful.
Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me.
Or let them lay claim to My protection; let them make peace with Me— yes, let them make peace with Me.”
To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.
to whom He has said: “This is the place of rest, let the weary rest; this is the place of repose.” But they would not listen.
For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.
For the LORD will rise up as at Mount Perazim. He will rouse Himself as in the Valley of Gibeon, to do His work, His strange work, and to perform His task, His disturbing task.
Woe to the rebellious children, saith the LORD, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin:
“Woe to the rebellious children,” declares the LORD, “to those who carry out a plan that is not Mine, who form an alliance, but against My will, heaping up sin upon sin.
Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever:
Go now, write it on a tablet in their presence and inscribe it on a scroll; it will be for the days to come, a witness forever and ever.
And therefore will the LORD wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the LORD is a God of judgment: blessed are all they that wait for him.
Therefore the LORD longs to be gracious to you; therefore He rises to show you compassion, for the LORD is a just God. Blessed are all who wait for Him.
But Rabshakeh said, Hath my master sent me to thy master and to thee to speak these words? hath he not sent me to the men that sit upon the wall, that they may eat their own dung, and drink their own piss with you?
But the Rabshakeh replied, “Has my master sent me to speak these words only to you and your master, and not to the men sitting on the wall, who are destined with you to eat their own dung and drink their own urine?”
It may be the LORD thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that is left.
Perhaps the LORD your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to defy the living God, and He will rebuke him for the words that the LORD your God has heard. Therefore lift up a prayer for the remnant that still survives.”
Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that thou art the LORD, even thou only.
And now, O LORD our God, save us from his hand, so that all the kingdoms of the earth may know that You alone, O LORD, are God.”
That they may see, and know, and consider, and understand together, that the hand of the LORD hath done this, and the Holy One of Israel hath created it.
so that all may see and know, may consider and understand, that the hand of the LORD has done this and the Holy One of Israel has created it.”
Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.
“Let them come and tell us what will happen. Tell the former things, so that we may reflect on them and know the outcome. Or announce to us what is coming.
Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.
Tell us the things that are to come, so that we may know that you are gods. Yes, do something good or evil, that we may look on together in dismay.
Who hath declared from the beginning, that we may know? and beforetime, that we may say, He is righteous? yea, there is none that sheweth, yea, there is none that declareth, yea, there is none that heareth your words.
Who has declared this from the beginning, so that we may know, and from times past, so that we may say: ‘He was right’? No one announced it, no one foretold it, no one heard your words.
Hear, ye deaf; and look, ye blind, that ye may see.
Listen, you deaf ones; look, you blind ones, that you may see!
Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.
All the nations gather together and the peoples assemble. Who among them can declare this, and proclaim to us the former things? Let them present their witnesses to vindicate them, so that others may hear and say, “It is true.”
Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
“You are My witnesses,” declares the LORD, “and My servant whom I have chosen, so that you may consider and believe Me and understand that I am He. Before Me no god was formed, and after Me none will come.
Put me in remembrance: let us plead together: declare thou, that thou mayest be justified.
Remind Me, let us argue the matter together. State your case, so that you may be vindicated.
They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.
All makers of idols are nothing, and the things they treasure are worthless. Their witnesses fail to see or comprehend, so they are put to shame.
The carpenter stretcheth out his rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house.
The woodworker extends a measuring line; he marks it out with a stylus; he shapes it with chisels and outlines it with a compass. He fashions it in the likeness of man, like man in all his glory, that it may dwell in a shrine.
And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the LORD, which call thee by thy name, am the God of Israel.
I will give you the treasures of darkness and the riches hidden in secret places, so that you may know that I am the LORD, the God of Israel, who calls you by name.
That they may know from the rising of the sun, and from the west, that there is none beside me. I am the LORD, and there is none else.
so that all may know, from where the sun rises to where it sets, that there is none but Me; I am the LORD, and there is no other.
Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the LORD have created it.
Drip down, O heavens, from above, and let the skies pour down righteousness. Let the earth open up that salvation may sprout and righteousness spring up with it; I, the LORD, have created it.
To whom will ye liken me, and make me equal, and compare me, that we may be like?
To whom will you liken Me or count Me equal? To whom will you compare Me, that we should be alike?
Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.
So take your stand with your spells and with your many sorceries, with which you have wearied yourself from your youth. Perhaps you will succeed; perhaps you will inspire terror!
And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
He says: “It is not enough for You to be My Servant, to raise up the tribes of Jacob, and to restore the protected ones of Israel. I will also make You a light for the nations, to bring My salvation to the ends of the earth.”
That thou mayest say to the prisoners, Go forth; to them that are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places.
to say to the prisoners, ‘Come out,’ and to those in darkness, ‘Show yourselves.’ They will feed along the pathways, and find pasture on every barren hill.
Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.
“Can a woman forget her nursing child, or lack compassion for the son of her womb? Even if she could forget, I will not forget you!
The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place is too strait for me: give place to me that I may dwell.
Yet the children of your bereavement will say in your hearing, ‘This place is too small for us; make room for us to live here.’
The captive exile hasteneth that he may be loosed, and that he should not die in the pit, nor that his bread should fail.
The captive will soon be freed; he will not die in the dungeon, and his bread will not be lacking.
And I have put my words in thy mouth, and I have covered thee in the shadow of mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou art my people.
I have put My words in your mouth, and covered you with the shadow of My hand, to establish the heavens, to found the earth, and to say to Zion, ‘You are My people.’”
But I will put it into the hand of them that afflict thee; which have said to thy soul, Bow down, that we may go over: and thou hast laid thy body as the ground, and as the street, to them that went over.
I will place it in the hands of your tormentors, who told you: ‘Lie down, so we can walk over you,’ so that you made your back like the ground, like a street to be traversed.”
For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the LORD that hath mercy on thee.
Though the mountains may be removed and the hills may be shaken, My loving devotion will not depart from you, and My covenant of peace will not be broken,” says the LORD, who has compassion on you.
Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.
Incline your ear and come to Me; listen, so that your soul may live. I will make with you an everlasting covenant— My loving devotion promised to David.
Seek ye the LORD while he may be found, call ye upon him while he is near:
Seek the LORD while He may be found; call on Him while He is near.
Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.
Let the wicked man forsake his own way and the unrighteous man his own thoughts; let him return to the LORD, that He may have compassion, and to our God, for He will freely pardon.
For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:
For just as rain and snow fall from heaven and do not return without watering the earth, making it bud and sprout, and providing seed to sow and food to eat,
Therefore thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles, and that their kings may be brought.
Your gates will always stand open; they will never be shut, day or night, so that the wealth of the nations may be brought into you, with their kings being led in procession.
Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified.
Then all your people will be righteous; they will possess the land forever; they are the branch of My planting, the work of My hands, so that I may be glorified.
To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.
to console the mourners in Zion— to give them a crown of beauty for ashes, the oil of joy for mourning, and a garment of praise for a spirit of despair. So they will be called oaks of righteousness, the planting of the LORD, that He may be glorified.
As when the melting fire burneth, the fire causeth the waters to boil, to make thy name known to thine adversaries, that the nations may tremble at thy presence!
as fire kindles the brushwood and causes the water to boil, to make Your name known to Your enemies, so that the nations will tremble at Your presence!
Thus saith the LORD, As the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it: so will I do for my servants’ sakes, that I may not destroy them all.
This is what the LORD says: “As the new wine is found in a cluster of grapes, and men say, ‘Do not destroy it, for it contains a blessing,’ so I will act on behalf of My servants; I will not destroy them all.