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73 verses contain “Murder” (in the KJV: 45, in the BSB: 61) — showing 1–73
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Thou shalt not kill.
You shall not murder.
And if he smite him with an instrument of iron, so that he die, he is a murderer: the murderer shall surely be put to death.
If, however, anyone strikes a person with an iron object and kills him, he is a murderer; the murderer must surely be put to death.
And if he smite him with throwing a stone, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.
Or if anyone has in his hand a stone of deadly size, and he strikes and kills another, he is a murderer; the murderer must surely be put to death.
Or if he smite him with an hand weapon of wood, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.
If anyone has in his hand a deadly object of wood, and he strikes and kills another, he is a murderer; the murderer must surely be put to death.
The revenger of blood himself shall slay the murderer: when he meeteth him, he shall slay him.
The avenger of blood is to put the murderer to death; when he finds him, he is to kill him.
Or in enmity smite him with his hand, that he die: he that smote him shall surely be put to death; for he is a murderer: the revenger of blood shall slay the murderer, when he meeteth him.
or if in hostility he strikes him with his hand and he dies, the one who struck him must surely be put to death; he is a murderer. When the avenger of blood finds the murderer, he is to kill him.
Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die.
If anyone kills a person, the murderer is to be put to death on the testimony of the witnesses. But no one is to be put to death based on the testimony of a lone witness.
Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.
You are not to accept a ransom for the life of a murderer who deserves to die; he must surely be put to death.
Thou shalt not kill.
You shall not murder.
But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth him, even so is this matter:
Do nothing to the young woman, because she has committed no sin worthy of death. This case is just like one in which a man attacks his neighbor and murders him.
And he went unto his father’s house at Ophrah, and slew his brethren the sons of Jerubbaal, being threescore and ten persons, upon one stone: notwithstanding yet Jotham the youngest son of Jerubbaal was left; for he hid himself.
He went to his father’s house in Ophrah, and on one stone murdered his seventy brothers, the sons of Jerubbaal. But Jotham, the youngest son of Jerubbaal, survived, because he hid himself.
That the cruelty done to the threescore and ten sons of Jerubbaal might come, and their blood be laid upon Abimelech their brother, which slew them; and upon the men of Shechem, which aided him in the killing of his brethren.
in order that the crime against the seventy sons of Jerubbaal might come to justice and their blood be avenged on their brother Abimelech and on the leaders of Shechem, who had helped him murder his brothers.
Thus God rendered the wickedness of Abimelech, which he did unto his father, in slaying his seventy brethren:
In this way God repaid the wickedness that Abimelech had done to his father in murdering his seventy brothers.
And the Levite, the husband of the woman that was slain, answered and said, I came into Gibeah that belongeth to Benjamin, I and my concubine, to lodge.
So the Levite, the husband of the murdered woman, answered: “I and my concubine came to Gibeah in Benjamin to spend the night.
So Joab and Abishai his brother slew Abner, because he had slain their brother Asahel at Gibeon in the battle.
(Joab and his brother Abishai murdered Abner because he had killed their brother Asahel in the battle at Gibeon.)
For all the people and all Israel understood that day that it was not of the king to slay Abner the son of Ner.
So on that day all the troops and all Israel were convinced that the king had no part in the murder of Abner son of Ner.
And thou shalt speak unto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the LORD, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.
Tell him that this is what the LORD says: ‘Have you not murdered a man and seized his land?’ Then tell him that this is also what the LORD says: ‘In the place where the dogs licked up the blood of Naboth, there also the dogs will lick up your blood—yes, yours!’”
But Elisha sat in his house, and the elders sat with him; and the king sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away mine head? look, when the messenger cometh, shut the door, and hold him fast at the door: is not the sound of his master’s feet behind him?
Now Elisha was sitting in his house, and the elders were sitting with him. The king sent a messenger ahead, but before he arrived, Elisha said to the elders, “Do you see how this murderer has sent someone to cut off my head? Look, when the messenger comes, shut the door to keep him out. Is not the sound of his master’s footsteps behind him?”
And as Jehu entered in at the gate, she said, Had Zimri peace, who slew his master?
And as Jehu entered the gate, she asked, “Have you come in peace, O Zimri, murderer of your master?”
But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah and stole him from among the king’s sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain.
But Jehosheba daughter of King Joram, the sister of Ahaziah, took Joash son of Ahaziah and stole him away from among the sons of the king who were being murdered. She put him and his nurse in a bedroom to hide him from Athaliah, and he was not killed.
And it came to pass, as soon as the kingdom was confirmed in his hand, that he slew his servants which had slain the king his father.
As soon as the kingdom was firmly in his grasp, Amaziah executed the servants who had murdered his father the king.
But the children of the murderers he slew not: according unto that which is written in the book of the law of Moses, wherein the LORD commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin.
Yet he did not put the sons of the murderers to death, but acted according to what is written in the Book of the Law of Moses, where the LORD commanded: “Fathers must not be put to death for their children, and children must not be put to death for their fathers; each is to die for his own sin.”
But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him from among the king’s sons that were slain, and put him and his nurse in a bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest, (for she was the sister of Ahaziah,) hid him from Athaliah, so that she slew him not.
But Jehoshabeath daughter of King Jehoram took Joash son of Ahaziah and stole him away from among the sons of the king who were being murdered, and she put him and his nurse in a bedroom. Because Jehoshabeath, the daughter of King Jehoram and the wife of Jehoiada the priest, was Ahaziah’s sister, she hid Joash from Athaliah so that she could not kill him.
Now it came to pass, when the kingdom was established to him, that he slew his servants that had killed the king his father.
As soon as the kingdom was firmly in his grasp, Amaziah executed the servants who had murdered his father the king.
The murderer rising with the light killeth the poor and needy, and in the night is as a thief.
When daylight is gone, the murderer rises to kill the poor and needy; in the night he is like a thief.
He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor.
He lies in wait near the villages; in ambush he slays the innocent; his eyes watch in stealth for the helpless.
They slay the widow and the stranger, and murder the fatherless.
They kill the widow and the foreigner; they murder the fatherless.
How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.
See how the faithful city has become a harlot! She once was full of justice; righteousness resided within her, but now only murderers!
He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;
He who walks righteously and speaks with sincerity, who refuses gain from extortion, whose hand never takes a bribe, who stops his ears against murderous plots and shuts his eyes tightly against evil—
For I have heard a voice as of a woman in travail, and the anguish as of her that bringeth forth her first child, the voice of the daughter of Zion, that bewaileth herself, that spreadeth her hands, saying, Woe is me now! for my soul is wearied because of murderers.
For I hear a cry like a woman in labor, a cry of anguish like one bearing her first child— the cry of the Daughter of Zion gasping for breath, stretching out her hands to say, “Woe is me, for my soul faints before the murderers!”
Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;
Will you steal and murder, commit adultery and perjury, burn incense to Baal, and follow other gods that you have not known,
And it came to pass the second day after he had slain Gedaliah, and no man knew it,
On the second day after the murder of Gedaliah, when no one yet knew about it,
By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood.
Cursing and lying, murder and stealing, and adultery are rampant; one act of bloodshed follows another.
And as troops of robbers wait for a man, so the company of priests murder in the way by consent: for they commit lewdness.
Like raiders who lie in ambush, so does a band of priests; they murder on the way to Shechem; surely they have committed atrocities.
Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring forth his children to the murderer.
I have seen Ephraim, like Tyre, planted in a meadow. But Ephraim will bring out his children for slaughter.
Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
You have heard that it was said to the ancients, ‘Do not murder’ and ‘Anyone who murders will be subject to judgment.’
For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, and slander.
He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
“Which ones?” the man asked. Jesus answered, “‘Do not murder, do not commit adultery, do not steal, do not bear false witness,
But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
The king was enraged, and he sent his troops to destroy those murderers and burn their city.
Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
So you testify against yourselves that you are the sons of those who murdered the prophets.
That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
And so upon you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berechiah, whom you murdered between the temple and the altar.
For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.
You know the commandments: ‘Do not murder, do not commit adultery, do not steal, do not bear false witness, do not cheat others, honor your father and mother.’”
And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
And a man named Barabbas was imprisoned with the rebels who had committed murder during the insurrection.
Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.
You know the commandments: ‘Do not commit adultery, do not murder, do not steal, do not bear false witness, honor your father and mother.’”
(Who for a certain sedition made in the city, and for murder, was cast into prison.)
(Barabbas had been imprisoned for an insurrection in the city, and for murder.)
And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
As they had requested, he released the one imprisoned for insurrection and murder, and handed Jesus over to their will.
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
You belong to your father, the devil, and you want to carry out his desires. He was a murderer from the beginning, refusing to uphold the truth, because there is no truth in him. When he lies, he speaks his native language, because he is a liar and the father of lies.
But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
You rejected the Holy and Righteous One and asked that a murderer be released to you.
Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
Which of the prophets did your fathers fail to persecute? They even killed those who foretold the coming of the Righteous One. And now you are His betrayers and murderers—
And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,
Meanwhile, Saul was still breathing out murderous threats against the disciples of the Lord. He approached the high priest
Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?
“Aren’t you the Egyptian who incited a rebellion some time ago and led four thousand members of the ‘Assassins’ into the wilderness?”
And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
When the islanders saw the creature hanging from his hand, they said to one another, “Surely this man is a murderer. Although he was saved from the sea, Justice has not allowed him to live.”
Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
They have become filled with every kind of wickedness, evil, greed, and depravity. They are full of envy, murder, strife, deceit, and malice. They are gossips,
For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
The commandments “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and any other commandments, are summed up in this one decree: “Love your neighbor as yourself.”
Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who practice such things will not inherit the kingdom of God.
Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
We realize that law is not enacted for the righteous, but for the lawless and rebellious, for the ungodly and sinful, for the unholy and profane, for killers of father or mother, for murderers,
For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
For He who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery, but do commit murder, you have become a lawbreaker.
Ye have condemned and killed the just; and he doth not resist you.
You have condemned and murdered the righteous, who did not resist you.
But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.
Indeed, none of you should suffer as a murderer or thief or wrongdoer, or even as a meddler.
Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
Do not be like Cain, who belonged to the evil one and murdered his brother. And why did Cain slay him? Because his own deeds were evil, while those of his brother were righteous.
Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
Everyone who hates his brother is a murderer, and you know that eternal life does not reside in a murderer.
Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.
Furthermore, they did not repent of their murder, sorcery, sexual immorality, and theft.
But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
But to the cowardly and unbelieving and abominable and murderers and sexually immoral and sorcerers and idolaters and all liars, their place will be in the lake that burns with fire and sulfur. This is the second death.”
For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.
But outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood.
But when the unrighteous went away from her in his anger, he perished also in the fury wherewith he murdered his brother.
And also those merciless murderers of children, and devourers of man’s flesh, and the feasts of blood,
At that time therefore they decreed, saying, Whosoever shall come to make battle with us on the sabbath day, we will fight against him; neither will we die all, as our brethren that were murdered im the secret places.
But when their hatred went so far, that by one of Simon’s faction murders were committed,
For the which cause not only the Jews, but many also of other nations, took great indignation, and were much grieved for the unjust murder of the man.
And being kindled with anger, forthwith he took away Andronicus his purple, and rent off his clothes, and leading him through the whole city unto that very place, where he had committed impiety against Onias, there slew he the cursed murderer. Thus the Lord rewarded him his punishment, as he had deserved.
Thus the murderer and blasphemer having suffered most grievously, as he entreated other men, so died he a miserable death in a strange country in the mountains.
And calling upon God the righteous Judge, he came against those murderers of his brethren, and burnt the haven by night, and set the boats on fire, and those that fled thither he slew.