92 verses contain “Naked” (in the KJV: 91, in the BSB: 59) — showing 1–92
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And they were both
naked, the man and his wife, and were not
ashamed.
And the man and his wife were both
naked, and they were not
ashamed.
And the eyes of them both were opened, and they knew that they were
naked; and they
sewed fig leaves together, and made themselves aprons.
And the eyes of both of them were opened, and they knew that they were
naked; so they
sewed together fig leaves and made coverings for themselves.
And he said, I heard thy voice in the garden, and I was afraid, because I was
naked; and I
hid myself.
“I heard Your voice in the garden,” he replied, “and I was afraid because I was
naked; so I
hid myself.”
And he said, Who told thee that thou
wast naked? Hast thou eaten of the tree,
whereof I commanded thee that thou shouldest not eat?
“Who told you that you were naked?” asked the LORD God. “Have you eaten from the tree of which I commanded you not to eat?”
And
Ham, the father of
Canaan, saw the
nakedness of his father, and told his two brethren without.
And
Ham, the father of
Canaan, saw his father’s
nakedness and told his two brothers outside.
And
Shem and
Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the
nakedness of their father; and their faces were backward, and they saw not their father’s
nakedness.
Then
Shem and
Japheth took a garment and placed it across their shoulders, and walking backward, they covered their father’s
nakedness. Their faces were turned away so that they did not see their father’s
nakedness.
And Joseph remembered the dreams which he dreamed of them, and said unto them, Ye are
spies; to see the
nakedness of the land ye are come.
Joseph remembered his dreams about them and said, “You are
spies! You have come to see if our land is
vulnerable.”
And he said unto them,
Nay, but to see the
nakedness of the land ye are come.
“No,” he told them. “You have come to see if our land is
vulnerable.”
Neither shalt thou go up by steps unto mine altar, that thy
nakedness be not discovered
thereon.
And you must not go up to My altar on steps, lest your nakedness be exposed on it.’
And thou shalt make them linen
breeches to cover their
nakedness; from the loins even unto the thighs they shall reach:
Make linen undergarments to cover their bare flesh, extending from
waist to
thigh.
And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:)
Moses saw that the people were out of control, for Aaron had let them run wild and become a
laughingstock to their enemies.
None of you shall approach to any that is near of
kin to him, to uncover their
nakedness: I am the LORD.
None of you are to approach any close relative to have sexual relations. I am the LORD.
The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.
You must not
expose the
nakedness of your father by having sexual relations with your mother. She is your mother; you must not have sexual relations with her.
The nakedness of thy father’s wife shalt thou not uncover: it is thy father’s nakedness.
You must not have sexual relations with your father’s wife; it would dishonor your father.
The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether she be born at home, or born abroad, even their nakedness thou shalt not uncover.
You must not have sexual relations with your sister, either your father’s daughter or your mother’s daughter, whether she was born in the same home or elsewhere.
The nakedness of thy son’s daughter, or of thy daughter’s daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness.
You must not have sexual relations with your son’s daughter or your daughter’s daughter, for that would shame your family.
The
nakedness of thy father’s wife’s daughter,
begotten of thy father, she is thy sister, thou shalt not uncover her
nakedness.
You must not have sexual relations with the daughter of your father’s wife, born to your father; she is your sister.
Thou shalt not uncover the
nakedness of thy father’s sister: she is thy father’s near
kinswoman.
You must not have sexual relations with your father’s sister; she is your father’s close relative.
Thou shalt not uncover the
nakedness of thy mother’s sister: for she is thy mother’s near
kinswoman.
You must not have sexual relations with your mother’s sister, for she is your mother’s close relative.
Thou shalt not uncover the
nakedness of thy father’s brother, thou shalt not approach to his wife: she is thine
aunt.
You must not dishonor your father’s brother by approaching his wife to have sexual relations with her; she is your
aunt.
Thou shalt not uncover the nakedness of thy daughter in law: she is thy son’s wife; thou shalt not uncover her nakedness.
You must not have sexual relations with your daughter-in-law. She is your son’s wife; you are not to have sexual relations with her.
Thou shalt not uncover the nakedness of thy brother’s wife: it is thy brother’s nakedness.
You must not have sexual relations with your brother’s wife; that would shame your brother.
Thou shalt not uncover the
nakedness of a woman and her daughter, neither shalt thou take her son’s daughter, or her daughter’s daughter, to uncover her
nakedness; for they are her near
kinswomen: it is wickedness.
You must not have sexual relations with both a woman and her daughter. You are not to marry her son’s daughter or her daughter’s daughter and have sexual relations with her. They are close relatives; it is
depraved.
Neither shalt thou take a wife to her sister, to
vex her, to uncover her
nakedness, beside the other in her life time.
You must not take your wife’s sister as a rival wife and have sexual relations with her while your wife is still alive.
Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness.
You must not approach a woman to have sexual relations with her during her
menstrual period.
And the man that lieth with his father’s wife hath uncovered his father’s nakedness: both of them shall surely be put to death; their blood shall be upon them.
If a man lies with his father’s wife, he has uncovered his father’s nakedness. Both must surely be put to death; their blood is upon them.
And if a man shall take his sister, his father’s daughter, or his mother’s daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister’s nakedness; he shall bear his iniquity.
If a man marries his sister, whether the daughter of his father or of his mother, and they have sexual relations, it is a disgrace. They must be cut off in the sight of their people. He has uncovered the nakedness of his sister; he shall bear his iniquity.
And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people.
If a man lies with a
menstruating woman and has sexual relations with her, he has exposed the source of her flow, and she has uncovered the source of her blood. Both of them must be cut off from among their people.
And thou shalt not uncover the
nakedness of thy mother’s sister, nor of thy father’s sister: for he uncovereth his near
kin: they shall bear their iniquity.
You must not have sexual relations with the sister of your mother or your father, for it is
exposing one’s own
kin; both shall bear their iniquity.
And if a man shall lie with his uncle’s wife, he hath uncovered his uncle’s nakedness: they shall bear their sin; they shall die childless.
If a man lies with his uncle’s wife, he has uncovered the nakedness of his uncle. They will bear their sin; they shall die childless.
And if a man shall take his brother’s wife, it is an unclean thing: he hath uncovered his brother’s nakedness; they shall be childless.
If a man marries his brother’s wife, it is an act of impurity. He has uncovered the nakedness of his brother; they shall be childless.
Therefore shalt thou serve thine enemies which the LORD shall send against thee, in hunger, and in
thirst, and in
nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee.
you will serve your enemies the LORD will send against you in famine,
thirst,
nakedness, and
destitution. He will place an iron yoke on your neck until He has destroyed you.
And he stript off his clothes also, and
prophesied before Samuel in like manner, and lay down
naked all that day and all that night. Wherefore they say, Is Saul also among the prophets?
Then Saul
stripped off his robes and also
prophesied before Samuel. And he
collapsed and lay
naked all that day and night. That is why it is said, “Is Saul also among the prophets?”
Then Saul’s anger was
kindled against
Jonathan, and he said unto him, Thou son of the
perverse rebellious woman, do not I know that thou hast chosen the son of
Jesse to thine own confusion, and unto the confusion of thy mother’s
nakedness?
Then Saul’s anger burned against
Jonathan, and he said to him, “You son of a
perverse and
rebellious woman! Do I not know that you have chosen the son of
Jesse to your own shame and to the disgrace of the mother who bore you?
And the men which were expressed by name rose up, and took the
captives, and with the
spoil clothed all that were
naked among them, and
arrayed them, and
shod them, and gave them to eat and to drink, and
anointed them, and carried all the feeble of them upon
asses, and brought them to
Jericho, the city of palm trees, to their brethren: then they returned to Samaria.
Then the men who were designated by name arose, took charge of the
captives, and provided from the
plunder clothing for the
naked. They clothed them, gave them
sandals and food and drink,
anointed their wounds, and put all the feeble on
donkeys. So they brought them to
Jericho, the City of Palms, to their brothers. Then they returned to Samaria.
For the LORD brought Judah low because of
Ahaz king of Israel; for he made Judah
naked, and
transgressed sore against the LORD.
For the LORD humbled Judah because
Ahaz king of Israel had thrown off restraint in Judah and had been most unfaithful to the LORD.
And said,
Naked came I out of my mother’s
womb, and
naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.
saying: “
Naked I came from my mother’s
womb, and
naked I will return. The LORD gave, and the LORD has taken away. Blessed be the name of the LORD.”
For you
needlessly demanded security from your brothers and deprived the
naked of their clothing.
They cause the
naked to
lodge without clothing, that they have no covering in the cold.
Without clothing, they
spend the night
naked; they have no covering against the cold.
They cause him to go
naked without clothing, and they take away the
sheaf from the
hungry;
Hell is
naked before him, and destruction hath no covering.
As he came forth of his mother’s
womb,
naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.
As a man came from his mother’s
womb, so he will depart again,
naked as he arrived. He takes nothing for his labor to carry in his hands.
At the same time spake the LORD by Isaiah the son of Amoz, saying, Go and loose the
sackcloth from off thy loins, and put off thy
shoe from thy foot. And he did so, walking
naked and
barefoot.
the LORD had already spoken through Isaiah son of Amoz, saying, “Go, remove the
sackcloth from your
waist and the
sandals from your feet.” And Isaiah did so, walking around
naked and
barefoot.
And the LORD said, Like as my servant Isaiah hath walked
naked and
barefoot three years for a sign and wonder upon Egypt and upon
Ethiopia;
Then the LORD said, “Just as My servant Isaiah has gone
naked and
barefoot for three years as a sign and
omen against Egypt and
Cush,
So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians
captives, young and old,
naked and
barefoot, even with their buttocks uncovered, to the shame of Egypt.
so the king of Assyria will lead away the
captives of Egypt and the exiles of
Cush, young and old alike,
naked and
barefoot, with bared buttocks—to Egypt’s shame.
Thy
nakedness shall be uncovered,
yea, thy shame shall be seen: I will take
vengeance, and I will not meet thee as a man.
Your
nakedness will be uncovered and your shame will be exposed. I will take
vengeance; I will
spare no one.”
Behind the doors also and the posts hast thou set up thy
remembrance: for thou hast discovered
thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it.
Behind the door and
doorpost you have set up your
memorial.
Forsaking Me, you uncovered your bed; you
climbed up and opened it wide. And you have made a
pact with those whose bed you have loved; you have
gazed upon their
nakedness.
Is it not to deal thy bread to the
hungry, and that thou bring the poor that are cast out to thy house? when thou seest the
naked, that thou cover him; and that thou hide not
thyself from thine own flesh?
Isn’t it to share your bread with the
hungry, to bring the poor and homeless into your home, to
clothe the
naked when you see him, and not to turn away from your own flesh and blood?
Jerusalem hath
grievously sinned; therefore she is removed: all that honoured her
despise her, because they have seen her
nakedness:
yea, she sigheth, and turneth backward.
Jerusalem has
sinned greatly; therefore she has become an object of
scorn. All who honored her now
despise her, for they have seen her
nakedness; she herself groans and turns away.
Rejoice and be
glad, O daughter of
Edom, that dwellest in the land of
Uz; the cup also shall pass through unto thee: thou shalt be
drunken, and shalt make
thyself naked.
I have caused thee to multiply as the
bud of the field, and thou hast increased and
waxen great, and thou art come to excellent ornaments: thy breasts are fashioned, and thine hair is grown, whereas thou
wast naked and bare.
I made you
thrive like a plant of the field. You grew up and
matured and became very beautiful. Your breasts were formed and your hair grew, but you were
naked and bare.
Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my
skirt over thee, and covered thy
nakedness:
yea, I
sware unto thee, and entered into a covenant with thee, saith the Lord GOD, and thou becamest mine.
Then I passed by and saw you, and you were indeed old enough for love. So I spread My
cloak over you and covered your
nakedness. I
pledged Myself to you, entered into a covenant with you, and you became Mine, declares the Lord GOD.
And in all thine abominations and thy whoredoms thou hast not remembered the days of thy youth, when thou
wast naked and bare, and
wast polluted in thy blood.
And in all your abominations and acts of
prostitution, you did not remember the days of your youth when you were
naked and bare,
wallowing in your own blood.
Thus saith the Lord GOD; Because thy
filthiness was poured out, and thy
nakedness discovered through thy whoredoms with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou
didst give unto them;
This is what the Lord GOD says: Because you poured out your wealth and exposed your
nakedness in your
promiscuity with your lovers and with all your
detestable idols, and because of the blood of your children which you gave to them,
Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast
hated; I will even gather them round about against thee, and will discover thy
nakedness unto them, that they may see all thy
nakedness.
therefore I will surely gather all the lovers with whom you found pleasure, all those you loved and all those you
hated. I will gather them against you from all around and
expose you before them, and they will see you completely
naked.
And I will also give thee into their hand, and they shall throw down thine eminent place, and shall break down thy high places: they shall strip thee also of thy clothes, and shall take thy fair jewels, and leave thee naked and bare.
Then I will deliver you into the hands of your lovers, and they will level your mounds and
tear down your lofty shrines. They will strip off your clothes, take your fine
jewelry, and leave you
naked and bare.
And hath not
oppressed any, but hath restored to the
debtor his
pledge, hath
spoiled none by violence, hath given his bread to the
hungry, and hath covered the
naked with a garment;
He does not
oppress another, but restores the
pledge to the
debtor. He does not commit
robbery, but gives his bread to the
hungry and covers the
naked with clothing.
He does not
oppress another, or retain a
pledge, or commit
robbery. He gives his bread to the
hungry and covers the
naked with clothing.
In thee have they discovered their fathers’
nakedness: in thee have they humbled her that was set apart for
pollution.
In you they have uncovered the
nakedness of their fathers; in you they
violate women during their
menstrual impurity.
These discovered her
nakedness: they took her sons and her daughters, and
slew her with the sword: and she became famous among women; for they had executed judgment upon her.
They exposed her
nakedness, seized her sons and daughters, and put her to the sword. Thus she became a
byword among women, and they executed judgment against her.
So she discovered her whoredoms, and discovered her
nakedness: then my mind was
alienated from her, like as my mind was
alienated from her sister.
When Oholibah openly
prostituted herself and exposed her
nakedness, I turned away from her in
disgust, just as I had turned away from her sister.
And they shall deal with thee
hatefully, and shall take away all thy labour, and shall leave thee
naked and bare: and the
nakedness of thy whoredoms shall be discovered, both thy
lewdness and thy whoredoms.
They will treat you with hatred, take all for which you have worked, and leave you
naked and bare, so that the shame of your
prostitution will be exposed. Your
indecency and
promiscuity Lest I strip her
naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and
slay her with
thirst.
Otherwise, I will strip her
naked and
expose her like the day of her birth. I will make her like a desert and turn her into a
parched land, and I will let her die of
thirst.
Therefore will I return, and take away my corn in the time thereof, and my wine in the season thereof, and will recover my wool and my flax given to cover her nakedness.
Therefore I will take back My grain in its time and My new wine in its season; I will take away My wool and linen, which were given to cover her nakedness.
And he that is
courageous among the mighty shall
flee away
naked in that day, saith the LORD.
Even the bravest of mighty men will
flee naked on that day,” declares the LORD.
Pass ye away, thou inhabitant of Saphir, having thy shame
naked: the inhabitant of Zaanan came not forth in the
mourning of Beth-ezel; he shall receive of you his standing.
Depart in shameful
nakedness, O dwellers of Shaphir. The dwellers of Zaanan will not come out. Beth-ezel is in
mourning; its support is taken from you.
Behold, I am against thee, saith the LORD of hosts; and I will discover thy skirts upon thy face, and I will
shew the nations thy
nakedness, and the kingdoms thy shame.
“Behold, I am against you,” declares the LORD of Hosts. “I will lift your skirts over your face. I will show your nakedness to the nations and your shame to the kingdoms.
Woe unto him that giveth his neighbour drink, that puttest thy
bottle to him, and makest him
drunken also, that thou mayest look on their
nakedness!
Woe to him who gives drink to his neighbors, pouring it from the wineskin until they are
drunk, in order to
gaze at their
nakedness!
Thy bow was made quite
naked, according to the oaths of the tribes, even thy word.
Selah. Thou
didst cleave the earth with rivers.
You
brandished Your bow; You called for many arrows.
Selah You split the earth with rivers.
Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
I was naked and you clothed Me, I was sick and you looked after Me, I was in prison and you visited Me.’
When saw we thee a stranger, and took thee in? or naked, and clothed thee?
When did we see You a stranger and take You in, or
naked and
clothe You?
I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
I was a stranger and you did not take Me in, I was
naked and you did not
clothe Me, I was sick and in prison and you did not visit Me.’
Then shall they also answer him, saying, Lord, when saw we thee an
hungred, or
athirst, or a stranger, or
naked, or sick, or in prison, and did not minister unto thee?
And they too will reply, ‘Lord, when did we see You
hungry or
thirsty or a stranger or
naked or sick or in prison, and did not minister to You?’
And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:
One young man who had been following Jesus was wearing a linen cloth around his body. They caught hold of him,
And he left the linen cloth, and fled from them naked.
but he pulled free of the linen cloth and ran away naked.
Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he
girt his fisher’s coat unto him, (for he was
naked,) and did cast himself into the sea.
Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed it) and
jumped into the sea.
And the man in whom the evil spirit was
leaped on them, and overcame them, and prevailed against them, so that they fled out of that house
naked and wounded.
Then the man with the evil spirit
jumped on them and overpowered them all. The attack was so violent that they ran out of the house
naked and wounded.
Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or
nakedness, or
peril, or sword?
Who shall separate us from the love of Christ? Shall trouble or distress or persecution or famine or nakedness or danger or sword?
Even unto this present hour we both hunger, and
thirst, and are
naked, and are
buffeted, and have no certain dwellingplace;
To this very hour we are
hungry and
thirsty, we are poorly clothed, we are
brutally treated, we are homeless.
If so be that being clothed we shall not be found naked.
because when we are clothed, we will not be found naked.
In
weariness and painfulness, in watchings often, in hunger and
thirst, in fastings often, in cold and
nakedness.
in labor and
toil and often without sleep, in hunger and
thirst and often without food, in cold and exposure.
Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.
If a brother or sister be naked, and destitute of daily food,
Suppose a brother or sister is without clothes and daily food.
Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art
wretched, and
miserable, and poor, and blind, and
naked:
You say, ‘I am rich; I have grown wealthy and need nothing.’ But you do not
realize that you are
wretched,
pitiful, poor, blind, and
naked.
I counsel thee to
buy of me gold tried in the fire, that thou mayest be rich; and white
raiment, that thou mayest be clothed, and that the shame of thy
nakedness do not appear; and
anoint thine eyes with
eyesalve, that thou mayest see.
I counsel you to
buy from Me gold refined by fire so that you may become rich, white garments so that you may be clothed and your shameful
nakedness not exposed, and
salve to
anoint your eyes so that you may see.
Behold, I come as a
thief. Blessed is he that watcheth, and keepeth his garments, lest he walk
naked, and they see his shame.
“Behold, I am coming like a
thief. Blessed is the one who remains
awake and clothed, so that he will not go
naked and let his shame be exposed.”
And the ten horns which thou sawest upon the beast, these shall
hate the
whore, and shall make her
desolate and
naked, and shall eat her flesh, and burn her with fire.
And the ten horns and the beast that you saw will
hate the
prostitute. They will leave her
desolate and
naked, and will eat her flesh and burn her with fire.
Do right to the widow, judge for the fatherless, give to the poor, defend the
orphan,
clothe the
naked,
And my clothes to the naked: and if I saw any of my nation dead, or cast about the walls of Nineve, I buried him.
Give of thy bread to the
hungry, and of thy garments to them that are
naked; and according to thine abundance give
alms: and let not thine eye be
envious, when thou givest
alms.
Many of them also being wounded escaped
naked; and
Lysias himself fled away
shamefully, and so escaped.