1,010 verses contain “Neither” (in the KJV: 977, in the BSB: 101) — showing 901–1,000
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For it was neither herb, nor mollifying plaister, that restored them to health: but thy word, O Lord, which healeth all things.
A man indeed killeth through his malice: and the spirit, when it is gone forth, returneth not; neither the soul received up cometh again.
For neither might the corner that held them keep them from fear: but noises as of waters falling down sounded about them, and sad visions appeared unto them with heavy countenances.
So they all together had innumerable dead with one kind of death; neither were the living sufficient to bury them: for in one moment the noblest offspring of them was destroyed.
Seek not out things that are too hard for thee, neither search the things that are above thy strength.
Seek not of the Lord preeminence, neither of the king the seat of honour.
Devise not a lie against thy brother; neither do the like to thy friend.
Change not a friend for any good by no means; neither a faithful brother for the gold of Ophir.
Look not round about thee in the streets of the city, neither wander thou in the solitary place thereof.
Answer not before thou hast heard the cause: neither interrupt men in the midst of their talk.
He hath commanded no man to do wickedly, neither hath he given any man licence to sin.
Desire not a multitude of unprofitable children, neither delight in ungodly sons.
Trust not thou in their life, neither respect their multitude: for one that is just is better than a thousand; and better it is to die without children, than to have them that are ungodly.
But the Lord being gracious and knowing his workmanship, neither left nor forsook them, but spared them.
As for the wondrous works of the Lord, there may nothing be taken from them, neither may any thing be put unto them, neither can the ground of them be found out.
My son, blemish not thy good deeds, neither use uncomfortable words when thou givest any thing.
The knowledge of wickedness is not wisdom, neither at any time the counsel of sinners prudence.
I will not be ashamed to defend a friend; neither will I hide myself from him.
Give the water no passage; neither a wicked woman liberty to gad abroad.
It shall not have rule over them that fear God, neither shall they be burned with the flame thereof.
What good doeth the offering unto an idol? for neither can it eat nor smell: so is he that is persecuted of the Lord.
The most High is not pleased with the offerings of the wicked; neither is he pacified for sin by the multitude of sacrifices.
Neither consult with a woman touching her of whom she is jealous; neither with a coward in matters of war; nor with a merchant concerning exchange; nor with a buyer of selling; nor with an envious man of thankfulness; nor with an unmerciful man touching kindness; nor with the slothful for any work; nor with an hireling for a year of finishing work; nor with an idle servant of much business: hearken not unto these in any matter of counsel.
For all things are not profitable for all men, neither hath every soul pleasure in every thing.
Therefore be shamefaced according to my word: for it is not good to retain all shamefacedness; neither is it altogether approved in every thing.
No thought escapeth him, neither any word is hidden from him.
He hath garnished the excellent works of his wisdom, and he is from everlasting to everlasting: unto him may nothing be added, neither can he be diminished, and he hath no need of any counsellor.
Before him there were none such, neither did ever any stranger put them on, but only his children and his children’s children perpetually.
Howbeit in the land of the people he had no inheritance, neither had he any portion among the people: for the Lord himself is his portion and inheritance.
Elias it was, who was covered with a whirlwind: and Eliseus was filled with his spirit: whilst he lived, he was not moved with the presence of any prince, neither could any bring him into subjection.
Neither was there a young man born like Joseph, a governor of his brethren, a stay of the people, whose bones were regarded of the Lord.
Open thine eyes, and behold; for the dead that are in the graves, whose souls are taken from their bodies, will give unto the Lord neither praise nor righteousness:
It hath not been heard of in Chanaan, neither hath it been seen in Theman.
Those did not the Lord choose, neither gave he the way of knowledge unto them:
For he hath brought a nation upon them from far, a shameless nation, and of a strange language, who neither reverenced old man, nor pitied child.
Beware therefore that ye in no wise be like to strangers, neither be ye and of them, when ye see the multitude before them and behind them, worshipping them.
They also that serve them are ashamed: for if they fall to the ground at any time, they cannot rise up again of themselves: neither, if one set them upright, can they move of themselves: neither, if they be bowed down, can they make themselves straight: but they set gifts before them as unto dead men.
Whether it be evil that one doeth unto them, or good, they are not able to recompense it: they can neither set up a king, nor put him down.
In like manner, they can neither give riches nor money: though a man make a vow unto them, and keep it not, they will not require it.
They can save no man from death, neither deliver the weak from the mighty.
How then cannot men perceive that they be no gods, which can neither save themselves from war, nor from plague?
For neither can they set up a king in the land, nor give rain unto men.
Neither can they judge their own cause, nor redress a wrong, being unable: for they are as crows between heaven and earth.
Neither are those gods of wood, and laid over with silver or gold, able to escape either from thieves or robbers.
Wherefore it is neither to be supposed nor said that they are gods, seeing, they are able neither to judge causes, nor to do good unto men.
In all things have we trespassed, and not obeyed thy commandments, nor kept them, neither done as thou hast commanded us, that it might go well with us.
Yet deliver us not up wholly, for thy name’s sake, neither disannul thou thy covenant:
Neither is there at this time prince, or prophet, or leader, or burnt offering, or sacrifice, or oblation, or incense, or place to sacrifice before thee, and to find mercy.
And Habbacuc said, Lord, I never saw Babylon; neither do I know where the den is.
And Daniel said, Thou hast remembered me, O God: neither hast thou forsaken them that seek thee and love thee.
I am bowed down with many iron bands, that I cannot lift up mine head, neither have any release: for I have provoked thy wrath, and done evil before thee: I did not thy will, neither kept I thy commandments: I have set up abominations, and have multiplied offences.
But they said, We will not come forth, neither will we do the king’s commandment, to profane the sabbath day.
So they recovered the law out of the hand of the Gentiles, and out of the hand of kings, neither suffered they the sinner to triumph.
But as soon as it was day, Judas shewed himself in the plain with three thousand men, who nevertheless had neither armour nor swords to their minds.
Who, when he heard thereof, was confounded and discouraged, because neither such things as he would were done unto Israel, nor such things as the king commanded him were come to pass.
But they took the city, and burned the temple with all that were therein. Thus was Carnaim subdued, neither could they stand any longer before Judas.
Neither have they stretched out their hand against us only, but also against their borders.
Wherefore if thou dost not prevent them quickly, they will do the greater things than these, neither shalt thou be able to rule them.
These were ready at every occasion: wheresoever the beast was, and whithersoever the beast went, they went also, neither departed they from him.
Wherefore the fear and dread of them fell upon all the people, who said, There is neither truth nor righteousness in them; for they have broken the covenant and oath that they made.
Neither shall they give any thing unto them that make war upon them, or aid them with victuals, weapons, money, or ships, as it hath seemed good unto the Romans; but they shall keep their covenants without taking any thing therefore.
For, behold, the battle is before us and behind us, and the water of Jordan on this side and that side, the marsh likewise and wood, neither is there place for us to turn aside.
Nevertheless he dissembled in all that ever he spake, and estranged himself from Jonathan, neither rewarded he him according to the benefits which he had received of him, but troubled him very sore.
And making the walls of Jerusalem higher, and raising a great mount between the tower and the city, for to separate it from the city, that so it might be alone, that men might neither sell nor buy in it.