1,010 verses contain “Neither” (in the KJV: 977, in the BSB: 101) — showing 701–800
King James Bible KJV Bible
Berean Standard Bible BSB Bible
It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
It is fit neither for the soil nor for the manure pile, and it is thrown out. He who has ears to hear, let him hear.”
And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
But he answered his father, ‘Look, all these years I have served you and never disobeyed a commandment of yours. Yet you never gave me even a young goat so I could celebrate with my friends.
And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
Then Abraham said to him, ‘If they do not listen to Moses and the prophets, they will not be persuaded even if someone rises from the dead.’”
Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
Nor will people say, ‘Look, here it is,’ or ‘There it is.’ For you see, the kingdom of God is in your midst.”
Saying, There was in a city a judge, which feared not God, neither regarded man:
“In a certain town there was a judge who neither feared God nor respected men.
And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
For a while he refused, but later he said to himself, ‘Though I neither fear God nor respect men,
And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.
But the disciples did not understand any of these things. The meaning was hidden from them, and they did not comprehend what He was saying.
And Jesus said unto them, Neither tell I you by what authority I do these things.
And Jesus replied, “Neither will I tell you by what authority I am doing these things.”
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
“Teacher,” they inquired, “we know that You speak and teach correctly. You show no partiality, but teach the way of God in accordance with the truth.
But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:
But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage.
Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.
In fact, they can no longer die, because they are like the angels. And since they are sons of the resurrection, they are sons of God.
No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
Neither has Herod, for he sent Him back to us. As you can see, He has done nothing deserving of death.
For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
Everyone who does evil hates the Light, and does not come into the Light for fear that his deeds will be exposed.
Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.
“Believe Me, woman,” Jesus replied, “a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.
And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.
And the Father who sent Me has Himself testified about Me. You have never heard His voice nor seen His form,
For neither did his brethren believe in him.
For even His own brothers did not believe in Him.
Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.
“Where is Your Father?” they asked Him. “You do not know Me or My Father,” Jesus answered. “If you knew Me, you would know My Father as well.”
Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
Jesus said to them, “If God were your Father, you would love Me, for I have come here from God. I have not come on My own, but He sent Me.
Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
the Spirit of truth. The world cannot receive Him, because it neither sees Him nor knows Him. But you do know Him, for He abides with you and will be in you.
Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
Peace I leave with you; My peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled; do not be afraid.
Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
Remain in Me, and I will remain in you. Just as no branch can bear fruit by itself unless it remains in the vine, neither can you bear fruit unless you remain in Me.
Neither pray I for these alone, but for them also which shall believe on me through their word;
I am not asking on behalf of them alone, but also on behalf of those who will believe in Me through their message,
He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
Foreseeing this, David spoke about the resurrection of the Christ, that He was not abandoned to Hades, nor did His body see decay.
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Salvation exists in no one else, for there is no other name under heaven given to men by which we must be saved.”
And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
The multitude of believers was one in heart and soul. No one claimed that any of his possessions was his own, but they shared everything they owned.
Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
There were no needy ones among them, because those who owned lands or houses would sell their property, bring the proceeds from the sales,
Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
You have no part or share in our ministry, because your heart is not right before God.
And he was three days without sight, and neither did eat nor drink.
For three days he was without sight, and he did not eat or drink anything.
Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
Now then, why do you test God by placing on the necks of the disciples a yoke that neither we nor our fathers have been able to bear?
And teach customs, which are not lawful for us to receive, neither to observe, being Romans.
by promoting customs that are unlawful for us Romans to adopt or practice.”
Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
Nor is He served by human hands, as if He needed anything, because He Himself gives everyone life and breath and everything else.
For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.
For you have brought these men here, though they have neither robbed our temple nor blasphemed our goddess.
But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
But I consider my life of no value to me, if only I may finish my course and complete the ministry I have received from the Lord Jesus—the ministry of testifying to the good news of God’s grace.
And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
But they are under the impression that you teach all the Jews who live among the Gentiles to forsake Moses, telling them not to circumcise their children or observe our customs.
And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
When daylight came, the Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul.
But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.
The leaders replied, “We have not received any letters about you from Judea, nor have any of the brothers from there reported or even mentioned anything bad about you.
For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
A man is not a Jew because he is one outwardly, nor is circumcision only outward and physical.
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah’s womb:
Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb.
Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Do not present the parts of your body to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life; and present the parts of your body to Him as instruments of righteousness.
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
For I am convinced that neither death nor life, neither angels nor principalities, neither the present nor the future, nor any powers,
Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
Nor because they are Abraham’s descendants are they all his children. On the contrary, “Through Isaac your offspring will be reckoned.”
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand,
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.”
But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
The natural man does not accept the things that come from the Spirit of God. For they are foolishness to him, and he cannot understand them, because they are spiritually discerned.
I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
I gave you milk, not solid food, for you were not yet ready for solid food. In fact, you are still not ready,
So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
So neither he who plants nor he who waters is anything, but only God, who makes things grow.
Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
Therefore let us keep the feast, not with the old bread, leavened with malice and wickedness, but with the unleavened bread of sincerity and of truth.
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
But food does not bring us closer to God: We are no worse if we do not eat, and no better if we do.
But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
We should not commit sexual immorality, as some of them did, and in one day twenty-three thousand of them died.
Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
Do not become a stumbling block, whether to Jews or Greeks or the church of God—
Neither was the man created for the woman; but the woman for the man.
Neither was man created for woman, but woman for man.
Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
In the Lord, however, woman is not independent of man, nor is man independent of woman.
But if any man seem to be contentious, we have no such custom, neither the churches of God.
If anyone is inclined to dispute this, we have no other practice, nor do the churches of God.
Not boasting of things without our measure, that is, of other men’s labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,
Neither do we boast beyond our limits in the labors of others. But we hope that as your faith increases, our area of influence among you will greatly increase as well,
Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
Paul, an apostle—sent not from men nor by man, but by Jesus Christ and God the Father, who raised Him from the dead—
For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.
Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.
nor did I go up to Jerusalem to the apostles who came before me, but I went into Arabia and later returned to Damascus.
But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek.
For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
For in Christ Jesus neither circumcision nor uncircumcision has any value. All that matters is faith, expressed through love.
For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
For the circumcised do not even keep the law themselves, yet they want you to be circumcised that they may boast in your flesh.
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
For neither circumcision nor uncircumcision means anything. What counts is a new creation.
Neither give place to the devil.
and do not give the devil a foothold.
Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
Nor should there be obscenity, foolish talk, or crude joking, which are out of character, but rather thanksgiving.
And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.
And masters, do the same for your slaves. Give up your use of threats, because you know that He who is both their Master and yours is in heaven, and there is no favoritism with Him.
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all.
For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:
Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.
Nor did we seek praise from you or from anyone else, although as apostles of Christ we had authority to demand it.
That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
not to be easily disconcerted or alarmed by any spirit or message or letter seeming to be from us, alleging that the Day of the Lord has already come.
For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
For even while we were with you, we gave you this command: “If anyone is unwilling to work, he shall not eat.”
Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
or devote themselves to myths and endless genealogies, which promote speculation rather than the stewardship of God’s work, which is by faith.
They want to be teachers of the law, but they do not understand what they are saying or that which they so confidently assert.