7,497 verses contain “Not” (in the KJV: 6,841, in the BSB: 5,241) — showing 4,401–4,500
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For if ye love them which love you, what reward have ye? do not even the publicans the same?
If you love those who love you, what reward will you get? Do not even tax collectors do the same?
And if ye
salute your brethren only, what do ye more than others? do
not even the publicans so?
And if you
greet only your brothers, what are you doing more than others? Do
not even Gentiles do the same?
Take
heed that ye do
not your
alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
“Be careful not to perform your righteous acts before men to be seen by them. If you do, you will have no reward from your Father in heaven.
Therefore when thou doest thine
alms, do
not sound a
trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men.
Verily I say unto you, They have their reward.
So when you give to the
needy, do
not sound a
trumpet before you, as the hypocrites do in the synagogues and on the streets, to be honored by men. Truly I tell you, they already have their full reward.
But when thou doest
alms, let
not thy left hand know what thy right hand doeth:
But when you give to the
needy, do
not let your left hand know what your right hand is doing,
And when thou prayest, thou shalt
not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men.
Verily I say unto you, They have their reward.
And when you pray, do not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners to be seen by men. Truly I tell you, they already have their full reward.
But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
And when you pray, do
not babble on like pagans, for they think that by their many words they will be heard.
Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
Do not be like them, for your Father knows what you need before you ask Him.
And lead us
not into
temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever.
Amen.
And lead us
not into
temptation, but deliver us from the evil one.’
But if ye
forgive not men their trespasses, neither will your Father
forgive your trespasses.
But if you do
not forgive men their trespasses, neither will your Father
forgive yours.
Moreover when ye fast, be
not, as the hypocrites, of a
sad countenance: for they disfigure their faces, that they may appear unto men to fast.
Verily I say unto you, They have their reward.
When you fast, do
not be
somber like the hypocrites, for they disfigure their faces to show men they are fasting. Truly I tell you, they already have their full reward.
That thou appear
not unto men to fast, but unto thy Father which is in secret: and thy Father, which
seeth in secret, shall reward thee openly.
so that your fasting will not be obvious to men, but only to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.
Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is
not the life more than meat, and the body than
raiment?
Therefore I tell you, do
not worry about your life, what you will eat or drink; or about your body, what you will wear. Is
not life more than food, and the body more than clothes?
Behold the fowls of the air: for they
sow not, neither do they
reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye
not much better than they?
Look at the birds of the air: They do
not sow or
reap or gather into barns—and yet your heavenly Father feeds them. Are you
not much more valuable than they?
And why take ye thought for
raiment? Consider the
lilies of the field, how they grow; they
toil not, neither do they
spin:
And why do you
worry about clothes? Consider how the
lilies of the field grow: They do
not labor or
spin.
And yet I say unto you, That even Solomon in all his glory was
not arrayed like one of these.
Yet I tell you that not even Solomon in all his glory was adorned like one of these.
Wherefore, if God so
clothe the grass of the field, which to day is, and to
morrow is cast into the
oven, shall he
not much more
clothe you, O ye of little faith?
If that is how God clothes the grass of the field, which is here
today and
tomorrow is thrown into the furnace, will He
not much more
clothe you, O you of little faith?
Therefore take no thought, saying, What shall we eat? or, What shall we drink? or,
Wherewithal shall we be clothed?
Therefore do
not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’
Take therefore no thought for the
morrow: for the
morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
Judge not, that ye be not judged.
“Do not judge, or you will be judged.
And why beholdest thou the
mote that is in thy brother’s eye, but considerest
not the beam that is in thine own eye?
Why do you look at the
speck in your brother’s eye, but fail to
notice the beam in your own eye?
Give
not that which is holy unto the dogs, neither cast ye your pearls before
swine, lest they
trample them under their feet, and turn again and
rend you.
Do
not give dogs what is holy; do
not throw your pearls before
swine. If you do, they may
trample them under their feet, and then turn and
tear you to pieces.
Every tree that bringeth
not forth good fruit is
hewn down, and cast into the fire.
Every tree that does not bear good fruit is cut down and thrown into the fire.
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father in heaven.
Many will say to me in that day, Lord, Lord, have we
not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
Many will say to Me on that day, ‘Lord, Lord, did we
not prophesy in Your name, and in Your name drive out demons and perform many miracles?’
And the rain descended, and the floods came, and the winds
blew, and beat upon that house; and it fell
not: for it was founded upon a rock.
The rain fell, the torrents
raged, and the winds
blew and beat against that house; yet it did
not fall, because its foundation was on the rock.
And every one that heareth these sayings of mine, and doeth them
not, shall be
likened unto a
foolish man, which built his house upon the sand:
But
everyone who hears these words of Mine and does
not act on them is like a
foolish man who built his house on sand.
For he taught them as one having authority, and
not as the
scribes.
because He taught as one who had authority, and
not as their
scribes.
The
centurion answered and said, Lord, I am
not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be
healed.
The
centurion answered, “Lord, I am
not worthy to have You come under my roof. But just say the word, and my servant will be
healed.
When Jesus heard it, he
marvelled, and said to them that followed,
Verily I say unto you, I have
not found so great faith, no,
not in Israel.
When Jesus heard this, He
marveled and said to those following Him, “Truly I tell you, I have
not found
anyone in Israel with such great faith.
And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.
Jesus replied, “Foxes have dens and birds of the air have nests, but the Son of Man has no place to lay His head.”
But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick.
But go ye and learn what that meaneth, I will have mercy, and
not sacrifice: for I am
not come to call the righteous, but sinners to
repentance.
But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”
Then came to him the disciples of John, saying, Why do we and the
Pharisees fast
oft, but thy disciples fast
not?
At that time John’s disciples came to Jesus and asked, “Why is it that we and the
Pharisees fast so often, but Your disciples do
not fast?”
He said unto them, Give place: for the
maid is
not dead, but sleepeth. And they
laughed him to
scorn.
“Go away,” He told them. “The
girl is
not dead, but
asleep.” And they
laughed at Him.
And when the devil was cast out, the
dumb spake: and the multitudes
marvelled, saying, It was never so seen in Israel.
And when the
demon had been driven out, the man began to speak. The crowds were
amazed and said, “
Nothing like this has ever been seen in Israel!”
These twelve Jesus sent forth, and commanded them, saying, Go
not into the way of the Gentiles, and into any city of the
Samaritans enter ye
not:
These twelve Jesus sent out with the following instructions: “Do
not go
onto the road of the Gentiles or enter any town of the
Samaritans.
Provide neither gold, nor silver, nor brass in your purses,
Do not carry any gold or silver or copper in your belts.
And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.
If the home is worthy, let your peace rest on it; but if it is not, let your peace return to you.
And
whosoever shall
not receive you, nor hear your words, when ye depart out of that house or city,
shake off the dust of your feet.
And if
anyone will
not welcome you or
heed your words,
shake the dust off your feet when you leave that home or town.
But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
But when they hand you over, do
not worry about how to
respond or what to say. In that hour you will be given what to say.
For it is not ye that speak, but the Spirit of your Father which speaketh in you.
For it will not be you speaking, but the Spirit of your Father speaking through you.
But when they
persecute you in this city,
flee ye into another: for
verily I say unto you, Ye shall
not have gone over the cities of Israel, till the Son of man be come.
When they
persecute you in one town,
flee to the next. Truly I tell you, you will
not reach all the towns of Israel before the Son of Man comes.
The disciple is not above his master, nor the servant above his lord.
A disciple is not above his teacher, nor a servant above his master.
Fear them
not therefore: for there is
nothing covered, that shall
not be revealed; and
hid, that shall
not be known.
So do not be afraid of them. For there is nothing concealed that will not be disclosed, and nothing hidden that will not be made known.
And fear
not them which kill the body, but are
not able to kill the soul: but rather fear him which is able to destroy both soul and body in
hell.
Do
not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in
hell.
Are
not two sparrows sold for a
farthing? and one of them shall
not fall on the ground without your Father.
Are
not two sparrows sold for a
penny? Yet
not one of them will fall to the ground apart from the will of your Father.
Fear ye not therefore, ye are of more value than many sparrows.
So do not be afraid; you are worth more than many sparrows.
Think not that I am come to send peace on earth: I came not to send peace, but a sword.
Do not assume that I have come to bring peace to the earth; I have not come to bring peace, but a sword.
He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
Anyone who loves his father or mother more than Me is
not worthy of Me;
anyone who loves his son or daughter more than Me is
not worthy of Me;
And he that taketh not his cross, and followeth after me, is not worthy of me.
and
anyone who does
not take up his cross and follow Me is
not worthy of Me.
Blessed is the one who does not fall away on account of Me.”
Verily I say unto you, Among them that are born of women there hath
not risen a greater than John the Baptist:
notwithstanding he that is least in the kingdom of heaven is greater than he.
Truly I tell you, among those born of women there has risen no one greater than John the Baptist. Yet even the least in the kingdom of heaven is greater than he.
And saying, We have piped unto you, and ye have
not danced; we have
mourned unto you, and ye have
not lamented.
Then began he to
upbraid the cities wherein most of his mighty works were done, because they
repented not:
Then Jesus began to
denounce the cities in which most of His miracles had been performed, because they did
not repent.
But when the
Pharisees saw it, they said unto him, Behold, thy disciples do that which is
not lawful to do upon the sabbath day.
When the
Pharisees saw this, they said to Him, “Look, Your disciples are doing what is unlawful on the Sabbath.”
But he said unto them, Have ye
not read what David did, when he was an
hungred, and they that were with him;
Jesus replied, “Have you
not read what David did when he and his companions were
hungry?
How he entered into the house of God, and did eat the
shewbread, which was
not lawful for him to eat, neither for them which were with him, but only for the priests?
He entered the house of God, and he and his companions
ate the consecrated bread, which was
not lawful for them to eat, but only for the priests.
Or have ye
not read in the law, how that on the sabbath days the priests in the temple
profane the sabbath, and are
blameless?
Or
haven’t you read in the Law that on the Sabbath the priests in the temple break the Sabbath and yet are innocent?
But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
If only you had known the meaning of ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent.
And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
He replied, “If one of you has a sheep and it falls into a pit on the Sabbath, will he not take hold of it and lift it out?
And charged them that they should not make him known:
warning them
not to make Him known.
He shall
not strive, nor cry; neither shall any man hear his voice in the streets.
He will not quarrel or cry out; no one will hear His voice in the streets.
A
bruised reed shall he
not break, and smoking flax shall he
not quench, till he send forth judgment unto victory.
And all the people were
amazed, and said, Is
not this the son of David?
The crowds were
astounded and asked, “Could this be the Son of David?”
But when the
Pharisees heard it, they said, This fellow
doth not cast out devils, but by
Beelzebub the prince of the devils.
But when the
Pharisees heard this, they said, “Only by Beelzebul, the prince of demons, does this man drive out demons.”
And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to
desolation; and every city or house divided against itself shall
not stand:
Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and every city or household divided against itself will not stand.
He that is not with me is against me; and he that gathereth not with me scattereth abroad.
He who is not with Me is against Me, and he who does not gather with Me scatters.
And
whosoever speaketh a word against the Son of man, it shall be
forgiven him: but
whosoever speaketh against the Holy Ghost, it shall
not be
forgiven him, neither in this world, neither in the world to come.
Whoever speaks a word against the Son of Man will be
forgiven, but
whoever speaks against the Holy Spirit will
not be
forgiven, either in this age or in the one to come.
When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.
When an unclean spirit comes out of a man, it passes through
arid places seeking rest and does
not find it.
Some fell upon
stony places, where they had
not much earth: and
forthwith they sprung up, because they had no deepness of earth:
Some fell on rocky ground, where it did
not have much soil. It
sprang up quickly because the soil was shallow.
He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
He replied, “The knowledge of the mysteries of the kingdom of heaven has been given to you, but not to them.
For
whosoever hath, to him shall be given, and he shall have more abundance: but
whosoever hath
not, from him shall be taken away even that he hath.
Whoever has will be given more, and he will have an abundance.
Whoever does
not have, even what he has will be taken away from him.
Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
This is why I speak to them in parables: ‘Though seeing, they do not see; though hearing, they do not hear or understand.’
And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
In them the prophecy of Isaiah is fulfilled: ‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving.
For
verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have
not seen them; and to hear those things which ye hear, and have
not heard them.
For truly I tell you, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it.
When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
When
anyone hears the message of the kingdom but does
not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path.
Yet hath he
not root in himself, but dureth for a while: for when
tribulation or persecution ariseth because of the word, by and by he is
offended.
But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away.
So the servants of the householder came and said unto him, Sir,
didst not thou
sow good seed in thy field? from whence then hath it tares?
The owner’s servants came to him and said, ‘Sir, didn’t you
sow good seed in your field? Where then did the weeds come from?’
All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
Jesus spoke all these things to the crowds in parables. He did not tell them anything without using a parable.
Is
not this the
carpenter’s son? is
not his mother called Mary? and his brethren, James, and Joses, and Simon, and
Judas?
“Isn’t this the
carpenter’s son? Isn’t His mother’s name Mary, and aren’t His brothers James, Joseph, Simon, and
Judas?
And his sisters, are they not all with us? Whence then hath this man all these things?
Aren’t all His sisters with us as well? Where then did this man get all these things?”
And they were
offended in him. But Jesus said unto them, A prophet is
not without honour, save in his own country, and in his own house.
And they took
offense at Him. But Jesus said to them, “Only in his hometown and in his own household is a prophet without honor.”
And he did not many mighty works there because of their unbelief.
And He did not do many miracles there, because of their unbelief.
For John said unto him, It is not lawful for thee to have her.
because John had been telling him, “It is not lawful for you to have her.”
But Jesus said unto them, They need not depart; give ye them to eat.
“They do not need to go away,” Jesus replied. “You give them something to eat.”
But
straightway Jesus spake unto them, saying, Be of good
cheer; it is I; be
not afraid.
But Jesus spoke up at once: “Take courage! It is I. Do not be afraid.”
Why do thy disciples
transgress the tradition of the elders? for they wash
not their hands when they eat bread.
“Why do Your disciples break the tradition of the elders? They do not wash their hands before they eat.”
And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
he need
not honor his father or mother with it. Thus you
nullify the word of God for the sake of your tradition.
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
A man is
not defiled by what enters his mouth, but by what comes out of it.”
But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.
But Jesus replied, “Every plant that My heavenly Father has not planted will be pulled up by its roots.
And Jesus said, Are ye also yet without understanding?
“Do you still not understand?” Jesus asked.
Do
not ye yet understand, that
whatsoever entereth in at the mouth goeth into the
belly, and is cast out into the draught?
“Do you
not yet
realize that whatever enters the mouth goes into the stomach and then is
eliminated?
These are the things which
defile a man: but to eat with
unwashen hands defileth
not a man.
These are what
defile a man, but eating with unwashed hands does
not defile him.”
But he answered her
not a word. And his disciples came and
besought him, saying, Send her away; for she crieth after us.
But Jesus did not answer a word. So His disciples came and urged Him, “Send her away, for she keeps crying out after us.”
But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
He answered, “I was sent only to the lost sheep of the house of Israel.”
But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs.
But Jesus replied, “It is
not right to take the children’s bread and
toss it to the dogs.”