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53 verses contain “Object” (in the KJV: 2, in the BSB: 51) — showing 1–53
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation.
When Aaron and his sons have finished covering the holy objects and all their equipment, as soon as the camp is ready to move, the Kohathites shall come and do the carrying. But they must not touch the holy objects, or they will die. These are the transportation duties of the Kohathites regarding the Tent of Meeting.
And to the office of Eleazar the son of Aaron the priest pertaineth the oil for the light, and the sweet incense, and the daily meat offering, and the anointing oil, and the oversight of all the tabernacle, and of all that therein is, in the sanctuary, and in the vessels thereof.
Eleazar son of Aaron the priest shall oversee the oil for the light, the fragrant incense, the daily grain offering, and the anointing oil. He has oversight of the entire tabernacle and everything in it, including the holy objects and their utensils.”
But they shall not go in to see when the holy things are covered, lest they die.
But the Kohathites are not to go in and look at the holy objects, even for a moment, or they will die.”
But unto the sons of Kohath he gave none: because the service of the sanctuary belonging unto them was that they should bear upon their shoulders.
But he did not give any to the Kohathites, since they were to carry on their shoulders the holy objects for which they were responsible.
And the Kohathites set forward, bearing the sanctuary: and the other did set up the tabernacle against they came.
Then the Kohathites set out, transporting the holy objects; the tabernacle was to be set up before their arrival.
And if he smite him with an instrument of iron, so that he die, he is a murderer: the murderer shall surely be put to death.
If, however, anyone strikes a person with an iron object and kills him, he is a murderer; the murderer must surely be put to death.
Or if he smite him with an hand weapon of wood, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.
If anyone has in his hand a deadly object of wood, and he strikes and kills another, he is a murderer; the murderer must surely be put to death.
But if he thrust him of hatred, or hurl at him by laying of wait, that he die;
Likewise, if anyone maliciously pushes another or intentionally throws an object at him and kills him,
But if he thrust him suddenly without enmity, or have cast upon him any thing without laying of wait,
But if anyone pushes a person suddenly, without hostility, or throws an object at him unintentionally,
The LORD shall cause thee to be smitten before thine enemies: thou shalt go out one way against them, and flee seven ways before them: and shalt be removed into all the kingdoms of the earth.
The LORD will cause you to be defeated before your enemies. You will march out against them in one direction but flee from them in seven. You will be an object of horror to all the kingdoms of the earth.
And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the LORD shall lead thee.
You will become an object of horror, scorn, and ridicule among all the nations to which the LORD will drive you.
And take the ark of the LORD, and lay it upon the cart; and put the jewels of gold, which ye return him for a trespass offering, in a coffer by the side thereof; and send it away, that it may go.
Take the ark of the LORD, set it on the cart, and in a chest beside it put the gold objects you are sending Him as a guilt offering. Then send the ark on its way,
And the Levites took down the ark of the LORD, and the coffer that was with it, wherein the jewels of gold were, and put them on the great stone: and the men of Beth-shemesh offered burnt offerings and sacrificed sacrifices the same day unto the LORD.
And the Levites took down the ark of the LORD and the chest containing the gold objects, and they placed them on the large rock. That day the men of Beth-shemesh offered burnt offerings and made sacrifices to the LORD.
Then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all people:
then I will cut off Israel from the land that I have given them, and I will banish from My presence this temple I have sanctified for My Name. Then Israel will become an object of scorn and ridicule among all peoples.
And Jehoash king of Judah took all the hallowed things that Jehoshaphat, and Jehoram, and Ahaziah, his fathers, kings of Judah, had dedicated, and his own hallowed things, and all the gold that was found in the treasures of the house of the LORD, and in the king’s house, and sent it to Hazael king of Syria: and he went away from Jerusalem.
So King Joash of Judah took all the sacred objects dedicated by his fathers—Jehoshaphat, Jehoram, and Ahaziah, the kings of Judah—along with his own consecrated items and all the gold found in the treasuries of the house of the LORD and the royal palace, and he sent them to Hazael king of Aram. So Hazael withdrew from Jerusalem.
The pots also, and the shovels, and the fleshhooks, and all their instruments, did Huram his father make to king Solomon for the house of the LORD of bright brass.
and the pots, shovels, meat forks, and all the other articles. All these objects that Huram-abi made for King Solomon for the house of the LORD were of polished bronze.
Then will I pluck them up by the roots out of my land which I have given them; and this house, which I have sanctified for my name, will I cast out of my sight, and will make it to be a proverb and a byword among all nations.
then I will uproot Israel from the soil I have given them, and I will banish from My presence this temple I have sanctified for My Name. I will make it an object of scorn and ridicule among all the peoples.
For the sons of Athaliah, that wicked woman, had broken up the house of God; and also all the dedicated things of the house of the LORD did they bestow upon Baalim.
For the sons of that wicked woman Athaliah had broken into the house of God and had even used the sacred objects of the house of the LORD for the Baals.
And when they had finished it, they brought the rest of the money before the king and Jehoiada, whereof were made vessels for the house of the LORD, even vessels to minister, and to offer withal, and spoons, and vessels of gold and silver. And they offered burnt offerings in the house of the LORD continually all the days of Jehoiada.
When they were finished, they brought the rest of the money to the king and Jehoiada to make with it the articles for the house of the LORD—utensils for the service and for the burnt offerings, dishes, and other objects of gold and silver. Throughout the days of Jehoiada, burnt offerings were presented regularly in the house of the LORD.
Wherefore the wrath of the LORD was upon Judah and Jerusalem, and he hath delivered them to trouble, to astonishment, and to hissing, as ye see with your eyes.
Therefore, the wrath of the LORD has fallen upon Judah and Jerusalem, and He has made them an object of terror, horror, and mockery, as you can see with your own eyes.
And be not ye like your fathers, and like your brethren, which trespassed against the LORD God of their fathers, who therefore gave them up to desolation, as ye see.
Do not be like your fathers and brothers who were unfaithful to the LORD, the God of their fathers, so that He made them an object of horror, as you can see.
He made them also to be pitied of all those that carried them captives.
He made them objects of compassion to all who held them captive.
I became also a reproach unto them: when they looked upon me they shaked their heads.
I am an object of scorn to my accusers; when they see me, they shake their heads.
But now the LORD hath spoken, saying, Within three years, as the years of an hireling, and the glory of Moab shall be contemned, with all that great multitude; and the remnant shall be very small and feeble.
And now the LORD says, “In three years, as a hired worker counts the years, Moab’s splendor will become an object of contempt, with all her many people. And those who are left will be few and feeble.”
To make their land desolate, and a perpetual hissing; every one that passeth thereby shall be astonished, and wag his head.
They have made their land a desolation, a perpetual object of scorn; all who pass by will be appalled and shake their heads.
And I will make this city desolate, and an hissing; every one that passeth thereby shall be astonished and hiss because of all the plagues thereof.
I will make this city a desolation and an object of scorn. All who pass by will be appalled and will scoff at all her wounds.
And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.
I will make them a horror and an offense to all the kingdoms of the earth, a disgrace and an object of scorn, ridicule, and cursing wherever I have banished them.
Behold, I will send and take all the families of the north, saith the LORD, and Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations.
behold, I will summon all the families of the north, declares the LORD, and I will send for My servant Nebuchadnezzar king of Babylon, whom I will bring against this land, against its residents, and against all the surrounding nations. So I will devote them to destruction and make them an object of horror and contempt, an everlasting desolation.
To wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse; as it is this day;
to make them a ruin, an object of horror and contempt and cursing, as they are to this day—Jerusalem and the cities of Judah, its kings and officials;
Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.
then I will make this house like Shiloh, and I will make this city an object of cursing among all the nations of the earth.’”
And I will persecute them with the sword, with the famine, and with the pestilence, and will deliver them to be removed to all the kingdoms of the earth, to be a curse, and an astonishment, and an hissing, and a reproach, among all the nations whither I have driven them:
I will pursue them with sword and famine and plague. I will make them a horror to all the kingdoms of the earth—a curse, a desolation, and an object of scorn and reproach among all the nations to which I banish them.
For thus saith the LORD of hosts, the God of Israel; As mine anger and my fury hath been poured forth upon the inhabitants of Jerusalem; so shall my fury be poured forth upon you, when ye shall enter into Egypt: and ye shall be an execration, and an astonishment, and a curse, and a reproach; and ye shall see this place no more.
For this is what the LORD of Hosts, the God of Israel, says: ‘Just as My anger and wrath were poured out on the residents of Jerusalem, so will My wrath be poured out on you if you go to Egypt. You will become an object of cursing and horror, of vilification and disgrace, and you will never see this place again.’
In that ye provoke me unto wrath with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye be gone to dwell, that ye might cut yourselves off, and that ye might be a curse and a reproach among all the nations of the earth?
Why are you provoking Me to anger by the work of your hands by burning incense to other gods in the land of Egypt, where you have gone to reside? As a result, you will be cut off and will become an object of cursing and reproach among all the nations of the earth.
And I will take the remnant of Judah, that have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed, and fall in the land of Egypt; they shall even be consumed by the sword and by the famine: they shall die, from the least even unto the greatest, by the sword and by the famine: and they shall be an execration, and an astonishment, and a curse, and a reproach.
And I will take away the remnant of Judah who have resolved to go to the land of Egypt to reside there; they will meet their end. They will all fall by the sword or be consumed by famine. From the least to the greatest, they will die by sword or famine; and they will become an object of cursing and horror, of vilification and reproach.
So that the LORD could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.
So the LORD could no longer endure the evil deeds and detestable acts you committed, and your land became a desolation, a horror, and an object of cursing, without inhabitant, as it is this day.
For was not Israel a derision unto thee? was he found among thieves? for since thou spakest of him, thou skippedst for joy.
Was not Israel your object of ridicule? Was he ever found among thieves? For whenever you speak of him you shake your head.
They shall howl, saying, How is it broken down! how hath Moab turned the back with shame! so shall Moab be a derision and a dismaying to all them about him.
“How shattered it is! How they wail! How Moab has turned his back in shame! Moab has become an object of ridicule and horror to all those around him.”
Also Edom shall be a desolation: every one that goeth by it shall be astonished, and shall hiss at all the plagues thereof.
“Edom will become an object of horror. All who pass by will be appalled and will scoff at all her wounds.
And Babylon shall become heaps, a dwelling place for dragons, an astonishment, and an hissing, without an inhabitant.
Babylon will become a heap of rubble, a haunt for jackals, an object of horror and scorn, without inhabitant.
Jerusalem hath grievously sinned; therefore she is removed: all that honoured her despise her, because they have seen her nakedness: yea, she sigheth, and turneth backward.
Jerusalem has sinned greatly; therefore she has become an object of scorn. All who honored her now despise her, for they have seen her nakedness; she herself groans and turns away.
For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,
Did you not treat your sister Sodom as an object of scorn in the day of your pride,
I will make thee a terror, and thou shalt be no more: though thou be sought for, yet shalt thou never be found again, saith the Lord GOD.
I will make you an object of horror, and you will be no more. You will be sought, but will never be found,’ declares the Lord GOD.”
And it shall be no more the confidence of the house of Israel, which bringeth their iniquity to remembrance, when they shall look after them: but they shall know that I am the Lord GOD.
Egypt will never again be an object of trust for the house of Israel, but will remind them of their iniquity in turning to the Egyptians. Then they will know that I am the Lord GOD.”
Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare thy people, O LORD, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?
Let the priests who minister before the LORD weep between the portico and the altar, saying, “Spare Your people, O LORD, and do not make Your heritage a reproach, an object of scorn among the nations. Why should they say among the peoples, ‘Where is their God?’”
For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people.
You have kept the statutes of Omri and all the practices of Ahab’s house; you have followed their counsel. Therefore I will make you a desolation, and your inhabitants an object of contempt; you will bear the scorn of the nations.”
And they shall scoff at the kings, and the princes shall be a scorn unto them: they shall deride every strong hold; for they shall heap dust, and take it.
They scoff at kings and make rulers an object of scorn. They laugh at every fortress and build up siege ramps to seize it.
Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?
So when I was invited, I came without objection. I ask, then, why have you sent for me?”
When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
When they heard this, their objections were put to rest, and they glorified God, saying, “So then, God has granted even the Gentiles repentance unto life.”
For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
For as I walked around and examined your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Therefore what you worship as something unknown, I now proclaim to you.
Who ought to have been here before thee, and object, if they had ought against me.
who ought to appear before you and bring charges, if they have anything against me.
But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.
But when the Jews objected, I was compelled to appeal to Caesar, even though I have no charge to bring against my nation.
Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
He will oppose and exalt himself above every so-called god or object of worship. So he will seat himself in the temple of God, proclaiming himself to be God.
Therefore let us lie in wait for the righteous; because he is not for our turn, and he is clean contrary to our doings: he upbraideth us with our offending the law, and objecteth to our infamy the transgressings of our education.