1,112 verses contain “Own” (in the KJV: 721, in the BSB: 733) — showing 901–1,000
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Let the deacons be the husbands of one wife, ruling their children and their own houses well.
A
deacon must be the husband of but one wife, a good
manager of his children and of his
own household.
But if any widow have children or nephews, let them learn first to
shew piety at home, and to requite their parents: for that is good and acceptable before God.
But if a widow has children or grandchildren, they must first learn to show
godliness to their
own family and repay their parents, for this is pleasing in the sight of God.
But if any provide not for his
own, and specially for those of his
own house, he hath denied the faith, and is worse than an
infidel.
If
anyone does not provide for his
own, and especially his
own household, he has denied the faith and is worse than an unbeliever.
Let as many servants as are under the yoke count their
own masters worthy of all honour, that the name of God and his doctrine be not
blasphemed.
All who are under the yoke of slavery should regard their masters as fully worthy of honor, so that God’s name and our teaching will not be discredited.
Which in his times he shall
shew, who is the blessed and only
Potentate, the King of kings, and Lord of lords;
which the blessed and only Sovereign One—the King of kings and Lord of lords—will bring about in His own time.
Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
He has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began.
For the time will come when they will not
endure sound doctrine; but after their
own lusts shall they
heap to themselves teachers, having
itching ears;
For the time will come when men will not
tolerate sound doctrine, but with
itching ears they will gather around themselves teachers to suit their
own desires.
But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;
In His
own time He has made His word evident in the
proclamation entrusted to me by the command of God our
Savior.
To
Titus, mine
own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.
To
Titus, my true child in our common faith: Grace and peace from God the Father and Christ Jesus our
Savior.
One of themselves, even a prophet of their
own, said, The Cretians are
alway liars, evil beasts, slow
bellies.
As one of their
own prophets has said, “Cretans are always liars, evil beasts,
lazy gluttons.”
to be self-
controlled, pure, managers of their households, kind, and
submissive to their
own husbands, so that the word of God will not be discredited.
Exhort servants to be
obedient unto their
own masters, and to please them well in all things; not answering again;
Slaves are to submit to their
own masters in everything, to be well-pleasing, not
argumentative,
Who gave himself for us, that he might
redeem us from all iniquity, and
purify unto himself a peculiar people,
zealous of good works.
Whom I have sent again: thou therefore receive him, that is, mine
own bowels:
I am sending back to you him who is my very heart.
But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.
But I did not want to do anything without your consent, so that your goodness will not be out of
compulsion, but by your
own free will.
I Paul have written it with mine
own hand, I will repay it:
albeit I do not say to thee how thou owest unto me even thine
own self besides.
I, Paul, write this with my own hand. I will repay it—not to mention that you owe me your very self.
God also bearing them witness, both with signs and wonders, and with
divers miracles, and gifts of the Holy Ghost, according to his
own will?
and was
affirmed by God through signs, wonders, various miracles, and gifts of the Holy Spirit distributed according to His will.
But Christ as a son over his
own house; whose house are we, if we hold fast the confidence and the
rejoicing of the hope firm unto the end.
But Christ is faithful as the Son over God’s house. And we are His house, if we hold firmly to our confidence and the hope of which we
boast.
For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
For
whoever enters God’s rest also rests from his
own work, just as God did from His.
And by reason
hereof he ought, as for the people, so also for himself, to offer for sins.
That is why he is
obligated to offer sacrifices for his
own sins, as well as for the sins of the people.
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself.
Neither by the blood of goats and
calves, but by his
own blood he entered in once into the holy place, having obtained eternal
redemption for us.
He did not enter by the blood of goats and
calves, but He entered the Most Holy Place once for all by His
own blood, thus securing eternal
redemption.
Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own.
For they that say such things declare plainly that they seek a country.
Now those who say such things show that they are seeking a country of their own.
For they
verily for a few days
chastened us after their
own pleasure; but he for our profit, that we might be partakers of his
holiness.
Our fathers disciplined us for a short time as they thought best, but God disciplines us for our good, so that we may share in His
holiness.
Wherefore Jesus also, that he might
sanctify the people with his
own blood, suffered without the gate.
And so Jesus also suffered outside the city gate, to
sanctify the people by His
own blood.
Of his
own will
begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
He chose to give us birth through the word of truth, that we would be a kind of firstfruits of His creation.
But be ye doers of the word, and not hearers only,
deceiving your
own selves.
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
If
anyone considers himself religious and yet does not
bridle his tongue, he deceives his heart and his religion is worthless.
But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should
shew forth the praises of him who hath called you out of darkness into his marvellous light:
But you are a chosen people, a royal priesthood, a holy nation, a people for God’s
own possession, to
proclaim the virtues of Him who called you out of darkness into His
marvelous light.
Who his
own self bare our sins in his
own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were
healed.
He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are
healed.”
Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
Wives, in the same way, submit
yourselves to your husbands, so that even if they refuse to believe the word, they will be won over without words by the
behavior of their wives
For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
For this is how the holy women of the past adorned themselves. They put their hope in God and were
submissive to their husbands,
According as his divine power hath given unto us all things that
pertain unto life and
godliness, through the knowledge of him that hath called us to glory and virtue:
His divine power has given us everything we need for life and
godliness through the knowledge of Him who called us by His
own glory and excellence.
Knowing this first, that no prophecy of the scripture is of any private interpretation.
Above all, you must understand that no prophecy of Scripture comes from one’s own interpretation.
But these, as natural
brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their
own corruption;
These men are like
irrational animals, creatures of
instinct, born to be captured and destroyed. They
blaspheme in matters they do not understand, and like such creatures, they too will be destroyed.
And shall receive the reward of unrighteousness, as they that count it pleasure to
riot in the
daytime. Spots they are and
blemishes,
sporting themselves with their
own deceivings while they feast with you;
But it is happened unto them according to the true
proverb, The dog is turned to his
own vomit again; and the
sow that was washed to her
wallowing in the
mire.
Of them the
proverbs are true: “A dog returns to its
vomit,” and, “A
sow that is washed goes back to her
wallowing in the mud.”
Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
Most importantly, you must understand that in the last days scoffers will come,
scoffing and following their
own evil desires.
As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable
wrest, as they do also the other scriptures, unto their
own destruction.
He writes this way in all his letters, speaking in them about such matters. Some parts of his letters are hard to understand, which ignorant and unstable people
distort, as they do the rest of the Scriptures, to their
own destruction.
Ye therefore, beloved, seeing ye know these things before,
beware lest ye also, being led away with the error of the wicked, fall from your
own stedfastness.
Therefore, beloved, since you already know these things, be on your guard so that you will not be carried away by the error of the lawless and fall from your secure standing.
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
That which was from the beginning, which we have heard, which we have seen with our
own eyes, which we have
gazed upon and touched with our
own hands—this is the Word of life.
Not as
Cain, who was of that wicked one, and
slew his brother. And wherefore
slew he him? Because his
own works were evil, and his brother’s righteous.
Do not be like
Cain, who belonged to the evil one and murdered his brother. And why did
Cain slay him? Because his
own deeds were evil, while those of his brother were righteous.
And the angels which kept not their first estate, but left their
own habitation, he hath reserved in
everlasting chains under darkness unto the judgment of the great day.
And the angels who did not stay within their
own domain but abandoned their proper dwelling—these He has kept in eternal chains under darkness, bound for judgment on that great day.
Raging waves of the sea,
foaming out their
own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
They are wild waves of the sea,
foaming up their
own shame; wandering stars, for whom blackest darkness has been reserved
forever.
These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
These men are discontented grumblers, following after their
own lusts; their mouths
spew arrogance; they
flatter others for their
own advantage.
How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
when they said to you, “In the last times there will be scoffers who will follow after their own ungodly desires.”
And from Jesus Christ, who is the faithful witness, and the first
begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his
own blood,
and from Jesus Christ, the faithful witness, the
firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by His blood,
Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.
Give back to her as she has done to others; pay her back double for what she has done;
mix her a double portion in her
own cup.
Nabuchodonosor also took of the holy vessels of the Lord, and carried them away, and set them in his own temple at Babylon.
And he said, Call the young men, and they shall declare their own sentences. So they were called, and came in.
And these keep watch round about him, neither may any one depart, and do his own business, neither disobey they him in any thing.
A man leaveth his own father that brought him up, and his own country, and cleaveth unto his wife.
And taking the crown from the king’s head, and setting it upon her own head; she also struck the king with her left hand.
O ye men, are not women strong? great is the earth, high is the heaven, swift is the sun in his course, for he compasseth the heavens round about, and fetcheth his course again to his own place in one day.
And now, O lord the king, this is that which I require, and which I desire of thee, and this is the princely
liberality proceeding from
thyself: I desire therefore that thou make good the
vow, the performance
whereof with thine
own mouth thou hast
vowed to the King of heaven.
And they returned unto Jerusalem, and to the other parts of
Jewry, every man to his
own city, who came with Zorobabel, with Jesus, Nehemias, and
Zacharias, and Reesaias, Enenius, Mardocheus. Beelsarus, Aspharasus, Reelius, Roimus, and Baana, their guides.
And certain of the chief of their families, when they came to the temple of God that is in Jerusalem,
vowed to set up the house again in his
own place according to their ability,
But when the seventh month was at hand, and when the children of Israel were every man in his own place, they came all together with one consent into the open place of the first gate which is toward the east.
And there were gathered unto them out of the other nations of the land, and they erected the altar upon his
own place, because all the nations of the land were at
enmity with them, and
oppressed them; and they offered sacrifices according to the time, and burnt offerings to the Lord both morning and evening.
And the holy vessels of gold and of silver, that Nabuchodonosor had carried away out of the house at Jerusalem, and had set them in his own temple those Cyrus the king brought forth again out of the temple at Babylon, and they were delivered to Zorobabel and to Sanabassarus the ruler,
And he commanded that
whosoever should
transgress,
yea, or make light of any thing
afore spoken or written, out of his
own house should a tree be taken, and he
thereon be
hanged, and all his goods seized for the king.
Ye have not as it were
forsaken me, but your
own selves, saith the Lord.
And every people walked after their
own will, and did wonderful things before thee, and
despised thy commandments.
He said moreover unto me, Thine own things, and such as are grown up with thee, canst thou not know;
If thou
didst so much
hate thy people, yet shouldest thou
punish them with thine
own hands.
For the just, which have many good works laid up with thee, shall out of their own deeds receive reward.
Even so perisheth man also, which is formed with thy hands, and is called thine
own image, because thou art like unto him, for whose sake thou hast made all things, and
likened him unto the
husbandman’s seed.
Be not
wroth with us but
spare thy people, and have mercy upon thine
own inheritance: for thou art
merciful unto thy creature.
Watch not all at once: sleep every one in his own place, and watch by course:
The same is he whom God the Highest hath kept a great season, which by his own self shall deliver his creature: and he shall order them that are left behind.
And when all the people hear his voice, every man shall in their own land leave the battle they have one against another.
Those are the ten tribes, which were carried away prisoners out of their
own land in the time of Osea the king, whom Salmanasar the king of Assyria led away
captive, and he carried them over the waters, and so came they into another land.
That they might there keep their statutes, which they never kept in their own land.
For thou hast
forsaken thine
own way, and applied thy
diligence unto my law, and sought it.
Therefore if so be that ye will
subdue your
own understanding, and reform your hearts, ye shall be kept alive and after death ye shall obtain mercy.
They shall
smite one upon another, and they shall
smite down a great multitude of stars upon the earth, even their
own star; and blood shall be from the sword unto the
belly,
They that be in the mountains shall die of hunger, and eat their
own flesh, and drink their
own blood, for very hunger of bread, and
thirst of water.
And they that occupy their
merchandise with
robbery, the more they deck their cities, their houses, their possessions, and their
own persons:
And when your sins are brought forth, ye shall be
ashamed before men, and your
own sins shall be your accusers in that day.
And when I was in mine
own country, in the land of Israel being but young, all the tribe of Nephthali my father fell from the house of Jerusalem, which was chosen out of all the tribes of Israel, that all the tribes should sacrifice there, where the temple of the
habitation of the most High was consecrated and built for all ages.
Furthermore, when I was come to the age of a man, I married
Anna of mine
own kindred, and of her I
begat Tobias.
And when she had sent them home to the
owners, they paid her wages, and gave her also besides a
kid.
And when it was in my house, and began to cry, I said unto her, From whence is this
kid? is it not
stolen? render it to the
owners; for it is not lawful to eat any thing that is
stolen.
But she replied upon me, It was given for a gift more than the wages.
Howbeit I did not believe her, but
bade her render it to the
owners: and I was
abashed at her. But she replied upon me, Where are thine
alms and thy righteous deeds? behold, thou and all thy works are known.
Beware of all
whoredom, my son, and chiefly take a wife of the seed of thy fathers, and take not a strange woman to wife, which is not of thy father’s tribe: for we are the children of the prophets, Noe, Abraham, Isaac, and Jacob: remember, my son, that our fathers from the beginning, even that they all married wives of their
own kindred, and were blessed in their children, and their seed shall
inherit the land.
But tell me, what wages shall I give thee?
wilt thou a
drachm a day, and things necessary, as to mine
own son?
Then the angel said unto him,
Dost thou not remember the precepts which thy father gave thee, that thou shouldest marry a wife of thine
own kindred? wherefore hear me, O my brother; for she shall be given thee to wife; and make thou no
reckoning of the evil spirit; for this same night shall she be given thee in marriage.
But they that sin are enemies to their own life.
So he called unto him all his officers, and all his nobles, and communicated with them his secret counsel, and concluded the
afflicting of the whole earth out of his
own mouth.
Thus saith the great king, the lord of the whole earth, Behold, thou shalt go forth from my presence, and take with thee men that trust in their
own strength, of
footmen an hundred and twenty thousand; and the number of horses with their riders twelve thousand.
And he
dispersed the people, every one to their
own charge; and they went unto the walls and towers of their city, and sent the women and children into their houses: and they were very low brought in the city.
Then he commanded to bring her in where his plate was set; and
bade that they should prepare for her of his
own meats, and that she should drink of his
own wine.
And in the fourth day Holofernes made a feast to his
own servants only, and called none of the officers to the
banquet.
After this time every one returned to his
own inheritance, and
Judith went to Bethulia, and remained in her
own possession, and was in her time honourable in all the country.
And the whole righteous nation was troubled, fearing their own evils, and were ready to perish.
Despise not the portion, which thou hast delivered out of Egypt for thine
own self.