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1,112 verses contain “Own” (in the KJV: 721, in the BSB: 733) — showing 701–800
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And he went out from thence, and came into his own country; and his disciples follow him.
Jesus went on from there and came to His hometown, accompanied by His disciples.
But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
Then Jesus said to them, “Only in his hometown, among his relatives, and in his own household is a prophet without honor.”
And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
He went on to say, “You neatly set aside the command of God to maintain your own tradition.
And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.
If I send them home hungry, they will faint along the way. For some of them have come a great distance.”
For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
What does it profit a man to gain the whole world, yet forfeit his soul?
Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
Jesus looked at him, loved him, and said to him, “There is one thing you lack: Go, sell everything you own and give to the poor, and you will have treasure in heaven. Then come, follow Me.”
What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.
What then will the owner of the vineyard do? He will come and kill those tenants, and will give the vineyard to others.
For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.
It is like a man going on a journey who left his house, put each servant in charge of his own task, and instructed the doorkeeper to keep watch.
And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?
and whichever house he enters, say to the owner, ‘The Teacher asks: Where is My guest room, where I may eat the Passover with My disciples?’
And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.
After they had mocked Him, they removed the purple robe and put His own clothes back on Him. Then they led Him out to crucify Him.
And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.
And when the days of his service were complete, he returned home.
And Mary abode with her about three months, and returned to her own house.
Mary stayed with Elizabeth for about three months and then returned home.
And all went to be taxed, every one into his own city.
And everyone went to his own town to register.
(Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.
so that the thoughts of many hearts will be revealed— and a sword will pierce your soul as well.”
And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.
When Jesus’ parents had done everything required by the Law of the Lord, they returned to Galilee, to their own town of Nazareth.
And he said, Verily I say unto you, No prophet is accepted in his own country.
Then He added, “Truly I tell you, no prophet is accepted in his hometown.
And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.
And immediately the man stood up before them, took what he had been lying on, and went home glorifying God.
And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
Then Levi hosted a great banquet for Jesus at his house. A large crowd of tax collectors was there, along with others who were eating with them.
And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?
Why do you look at the speck in your brother’s eye, but fail to notice the beam in your own eye?
Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.
How can you say, ‘Brother, let me take the speck out of your eye,’ while you yourself fail to see the beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
For each tree is known by its own fruit. Indeed, figs are not gathered from thornbushes, nor grapes from brambles.
And Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto him of their substance.
Joanna the wife of Herod’s household manager Chuza, Susanna, and many others. These women were ministering to them out of their own means.
Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.
“Return home and describe how much God has done for you.” So the man went away and proclaimed all over the town how much Jesus had done for him.
For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father’s, and of the holy angels.
If anyone is ashamed of Me and My words, the Son of Man will be ashamed of him when He comes in His glory and in the glory of the Father and of the holy angels.
Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.
But Jesus told him, “Let the dead bury their own dead. You, however, go and proclaim the kingdom of God.”
And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
He went to him and bandaged his wounds, pouring on oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him.
But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
But God said to him, ‘You fool! This very night your life will be required of you. Then who will own what you have accumulated?’
So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
The servant returned and reported all this to his master. Then the owner of the house became angry and said to his servant, ‘Go out quickly into the streets and alleys of the city, and bring in the poor, the crippled, the blind, and the lame.’
If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
“If anyone comes to Me and does not hate his father and mother and wife and children and brothers and sisters—yes, even his own life—he cannot be My disciple.
And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
The master commended the dishonest manager because he had acted shrewdly. For the sons of this age are more shrewd in dealing with their own kind than are the sons of light.
And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?
And if you have not been faithful with the belongings of another, who will give you belongings of your own?
And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
Will not God bring about justice for His elect who cry out to Him day and night? Will He continue to defer their help?
And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
To some who trusted in their own righteousness and viewed others with contempt, He also told this parable:
Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
On hearing this, Jesus told him, “You still lack one thing: Sell everything you own and give to the poor, and you will have treasure in heaven. Then come, follow Me.”
And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
His master replied, ‘You wicked servant, I will judge you by your own words. So you knew that I am a harsh man, withdrawing what I did not deposit and reaping what I did not sow?
Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
Why then did you not deposit my money in the bank, and upon my return I could have collected it with interest?’
And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?
As they were untying the colt, its owners asked, “Why are you untying the colt?”
Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.
‘What shall I do?’ asked the owner of the vineyard. ‘I will send my beloved son. Perhaps they will respect him.’
So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them?
So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them?
When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.
When they sprout leaves, you can see for yourselves and know that summer is near.
And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?
and say to the owner of that house, ‘The Teacher asks: Where is the guest room, where I may eat the Passover with My disciples?’
And they said, What need we any further witness? for we ourselves have heard of his own mouth.
“Why do we need any more testimony?” they declared. “We have heard it for ourselves from His own lips.”
He came unto his own, and his own received him not.
He came to His own, and His own did not receive Him.
He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.
He first found his brother Simon and told him, “We have found the Messiah” (which is translated as Christ).
And many more believed because of his own word;
And many more believed because of His message.
For Jesus himself testified, that a prophet hath no honour in his own country.
Now He Himself had testified that a prophet has no honor in his own hometown.
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
Because of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God.
I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
I can do nothing by Myself; I judge only as I hear. And My judgment is just, because I do not seek My own will, but the will of Him who sent Me.
I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive.
I have come in My Father’s name, and you have not received Me; but if someone else comes in his own name, you will receive him.
For I came down from heaven, not to do mine own will, but the will of him that sent me.
For I have come down from heaven, not to do My own will, but to do the will of Him who sent Me.
For neither did his brethren believe in him.
For even His own brothers did not believe in Him.
Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.
Go up to the feast on your own. I am not going up to this feast, because My time has not yet come.”
Jesus answered them, and said, My doctrine is not mine, but his that sent me.
“My teaching is not My own,” Jesus replied. “It comes from Him who sent Me.
If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
If anyone desires to do His will, he will know whether My teaching is from God or whether I speak on My own.
He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
He who speaks on his own authority seeks his own glory, but He who seeks the glory of the One who sent Him is a man of truth; in Him there is no falsehood.
Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
Then Jesus, still teaching in the temple courts, cried out, “You know Me, and you know where I am from. I have not come of My own accord, but He who sent Me is true. You do not know Him,
And every man went unto his own house.
Then each went to his own home.
And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
When they heard this, they began to go away one by one, beginning with the older ones, until only Jesus was left, with the woman standing there.
It is also written in your law, that the testimony of two men is true.
Even in your own Law it is written that the testimony of two men is valid.
Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
So Jesus said, “When you have lifted up the Son of Man, then you will know that I am He, and that I do nothing on My own, but speak exactly what the Father has taught Me.
Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
Jesus said to them, “If God were your Father, you would love Me, for I have come here from God. I have not come on My own, but He sent Me.
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
You belong to your father, the devil, and you want to carry out his desires. He was a murderer from the beginning, refusing to uphold the truth, because there is no truth in him. When he lies, he speaks his native language, because he is a liar and the father of lies.
And I seek not mine own glory: there is one that seeketh and judgeth.
I do not seek My own glory. There is One who seeks it, and He is the Judge.
To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
The gatekeeper opens the gate for him, and the sheep listen for his voice. He calls his own sheep by name and leads them out.
And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice.
But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
The hired hand is not the shepherd, and the sheep are not his own. When he sees the wolf coming, he abandons the sheep and runs away. Then the wolf pounces on them and scatters the flock.
No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
No one takes it from Me, but I lay it down of My own accord. I have authority to lay it down and authority to take it up again. This charge I have received from My Father.”
And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
Caiaphas did not say this on his own. Instead, as high priest that year, he was prophesying that Jesus would die for the nation,
For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
I have not spoken on My own, but the Father who sent Me has commanded Me what to say and how to say it.
Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
It was now just before the Passover Feast, and Jesus knew that His hour had come to leave this world and return to the Father. Having loved His own who were in the world, He loved them to the very end.
Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
Do you not believe that I am in the Father and the Father is in Me? The words I say to you, I do not speak on My own. Instead, it is the Father dwelling in Me, performing His works.
He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me.
Whoever does not love Me does not keep My words. The word that you hear is not My own, but it is from the Father who sent Me.
If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
If you were of the world, it would love you as its own. Instead, the world hates you, because you are not of the world, but I have chosen you out of the world.
Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to you what is to come.
Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
“Look, an hour is coming and has already come when you will be scattered, each to his own home, and you will leave Me all alone. Yet I am not alone, because the Father is with Me.
And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
And now, Father, glorify Me in Your presence with the glory I had with You before the world existed.
And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
I will no longer be in the world, but they are in the world, and I am coming to You. Holy Father, protect them by Your name, the name You gave Me, so that they may be one as We are one.
Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
“You take Him and judge Him by your own law,” Pilate told them. “We are not permitted to execute anyone,” the Jews replied.
Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
“Are you saying this on your own,” Jesus asked, “or did others tell you about Me?”
Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
“Am I a Jew?” Pilate replied. “Your own people and chief priests handed You over to me. What have You done?”
And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha.
Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.
Then the disciples went away again unto their own home.
Then the disciples returned to their homes.
And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
Jesus replied, “It is not for you to know times or seasons that the Father has fixed by His own authority.
And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
This became known to all who lived in Jerusalem, so they called that field in their own language Akeldama, that is, Field of Blood.)
That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.
to take up this ministry and apostleship, which Judas abandoned to go to his rightful place.”
Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
And when this sound rang out, a crowd came together in bewilderment, because each one heard them speaking his own language.
And how hear we every man in our own tongue, wherein we were born?
How is it then that each of us hears them in his own native language?
Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
both Jews and converts to Judaism; Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!”
And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
And when Peter saw this, he addressed the people: “Men of Israel, why are you surprised by this? Why do you stare at us as if by our own power or godliness we had made this man walk?
And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.
On their release, Peter and John returned to their own people and reported everything that the chief priests and elders had said to them.
And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
The multitude of believers was one in heart and soul. No one claimed that any of his possessions was his own, but they shared everything they owned.
Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
There were no needy ones among them, because those who owned lands or houses would sell their property, bring the proceeds from the sales,
Having land, sold it, and brought the money, and laid it at the apostles’ feet.
sold a field he owned, brought the money, and laid it at the apostles’ feet.
Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
Did it not belong to you before it was sold? And after it was sold, was it not at your disposal? How could you conceive such a deed in your heart? You have not lied to men, but to God!”
And when he was cast out, Pharaoh’s daughter took him up, and nourished him for her own son.
When he was set outside, Pharaoh’s daughter took him and brought him up as her own son.
And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands.
At that time they made a calf and offered a sacrifice to the idol, rejoicing in the works of their hands.
When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.
They passed the first and second guards and came to the iron gate leading to the city, which opened for them by itself. When they had gone outside and walked the length of one block, the angel suddenly left him.
And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.
After removing Saul, He raised up David as their king and testified about him: ‘I have found David son of Jesse a man after My own heart; he will carry out My will in its entirety.’
For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:
For when David had served God’s purpose in his own generation, he fell asleep. His body was buried with his fathers and saw decay.