250 verses contain “Red” (in the KJV: 204, in the BSB: 232) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.
and Joseph reduced the people to servitude from one end of Egypt to the other.
The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
His eyes shall be red with wine, and his teeth white with milk.
His eyes are darker than wine, and his teeth are whiter than milk.
And the tale of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish ought thereof: for they be idle; therefore they cry, saying, Let us go and sacrifice to our God.
Go ye, get you straw where ye can find it: yet not ought of your work shall be diminished.
Go and get your own straw wherever you can find it; but your workload will in no way be reduced.’”
And the LORD turned a mighty strong west wind, which took away the locusts, and cast them into the Red sea; there remained not one locust in all the coasts of Egypt.
Thou in thy mercy hast led forth the people which thou hast redeemed: thou hast guided them in thy strength unto thy holy habitation.
With loving devotion You will lead the people You have redeemed; with Your strength You will guide them to Your holy dwelling.
So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.
Then Moses led Israel from the Red Sea, and they went out into the Desert of Shur. For three days they walked in the desert without finding water.
If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.
If she is displeasing in the eyes of her master who had designated her for himself, he must allow her to be redeemed. He has no right to sell her to foreigners, since he has broken faith with her.
If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him.
If payment is demanded of him instead, he may redeem his life by paying the full amount demanded of him.
And I will set thy bounds from the Red sea even unto the sea of the Philistines, and from the desert unto the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee.
And I will establish your borders from the Red Sea to the Sea of the Philistines, and from the desert to the Euphrates. For I will deliver the inhabitants into your hand, and you will drive them out before you.
Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;
When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,
And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest:
and if the mark in the fabric, leather, weave, knit, or leather article is green or red, then it is contaminated with mildew and must be shown to the priest.
And he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow strakes, greenish or reddish, which in sight are lower than the wall;
He is to examine the house, and if the mildew on the walls consists of green or red depressions that appear to be beneath the surface of the wall,
And in all the land of your possession ye shall grant a redemption for the land.
Thus for every piece of property you possess, you must provide for the redemption of the land.
And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it.
If a man sells a house in a walled city, he retains his right of redemption until a full year after its sale; during that year it may be redeemed.
And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubile.
But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile.
But houses in villages with no walls around them are to be considered as open fields. They may be redeemed, and they shall be released in the Jubilee.
And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of jubile: for the houses of the cities of the Levites are their possession among the children of Israel.
So whatever belongs to the Levites may be redeemed—a house sold in a city they possess—and must be released in the Jubilee, because the houses in the cities of the Levites are their possession among the Israelites.
After that he is sold he may be redeemed again; one of his brethren may redeem him:
he retains the right of redemption after he has sold himself. One of his brothers may redeem him:
If there be yet many years behind, according unto them he shall give again the price of his redemption out of the money that he was bought for.
If many years remain, he must pay for his redemption in proportion to his purchase price.
And if there remain but few years unto the year of jubile, then he shall count with him, and according unto his years shall he give him again the price of his redemption.
If only a few years remain until the Year of Jubilee, he is to calculate and pay his redemption according to his remaining years.
And if he be not redeemed in these years, then he shall go out in the year of jubile, both he, and his children with him.
Even if he is not redeemed in any of these ways, he and his children shall be released in the Year of Jubilee.
And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours.
I will reduce your cities to rubble and lay waste your sanctuaries, and I will refuse to smell the pleasing aroma of your sacrifices.
But if he will at all redeem it, then he shall add a fifth part thereof unto thy estimation.
If, however, the owner decides to redeem the animal, he must add a fifth to its value.
And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.
But if he who consecrated his house redeems it, he must add a fifth to the assessed value, and it will belong to him.
But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be abated from thy estimation.
And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.
And if it be of an unclean beast, then he shall redeem it according to thine estimation, and shall add a fifth part of it thereto: or if it be not redeemed, then it shall be sold according to thy estimation.
Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD.
Nothing that a man sets apart to the LORD from all he owns—whether a man, an animal, or his inherited land—can be sold or redeemed; everything so devoted is most holy to the LORD.
None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.
No person set apart for destruction may be ransomed; he must surely be put to death.
He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.
He must not inspect whether it is good or bad, and he shall not make any substitution. But if he does make a substitution, both the animal and its substitute shall become holy; they cannot be redeemed.’”
And for those that are to be redeemed of the two hundred and threescore and thirteen of the firstborn of the children of Israel, which are more than the Levites;
And thou shalt give the money, wherewith the odd number of them is to be redeemed, unto Aaron and to his sons.
Give the money to Aaron and his sons as the redemption price for the excess among the Israelites.”
And Moses took the redemption money of them that were over and above them that were redeemed by the Levites:
So Moses collected the redemption money from those in excess of the number redeemed by the Levites.
And Moses gave the money of them that were redeemed unto Aaron and to his sons, according to the word of the LORD, as the LORD commanded Moses.
And Moses gave the redemption money to Aaron and his sons in obedience to the word of the LORD, just as the LORD had commanded him.
And he shall consecrate unto the LORD the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost, because his separation was defiled.
He must rededicate his time of separation to the LORD and bring a year-old male lamb as a guilt offering. But the preceding days shall not be counted, because his separation was defiled.
(Now the Amalekites and the Canaanites dwelt in the valley.) To morrow turn you, and get you into the wilderness by the way of the Red sea.
Now since the Amalekites and Canaanites are living in the valleys, turn back tomorrow and head for the wilderness along the route to the Red Sea.”
And those that are to be redeemed from a month old shalt thou redeem, according to thine estimation, for the money of five shekels, after the shekel of the sanctuary, which is twenty gerahs.
You are to pay the redemption price for a month-old male according to your valuation: five shekels of silver, according to the sanctuary shekel, which is twenty gerahs.
This is the ordinance of the law which the LORD hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke:
“This is the statute of the law that the LORD has commanded: Instruct the Israelites to bring you an unblemished red heifer that has no defect and has never been placed under a yoke.
And they removed from Elim, and encamped by the Red sea.
They set out from Elim and camped by the Red Sea.
And they removed from the Red sea, and encamped in the wilderness of Sin.
They set out from the Red Sea and camped in the Desert of Sin.
But as for you, turn you, and take your journey into the wilderness by the way of the Red sea.
But you are to turn back and head for the wilderness along the route to the Red Sea.”
Then we turned, and took our journey into the wilderness by the way of the Red sea, as the LORD spake unto me: and we compassed mount Seir many days.
Then we turned back and headed for the wilderness by way of the Red Sea, as the LORD had instructed me, and for many days we wandered around Mount Seir.
But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.
But because the LORD loved you and kept the oath He swore to your fathers, He brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt.
I prayed therefore unto the LORD, and said, O Lord GOD, destroy not thy people and thine inheritance, which thou hast redeemed through thy greatness, which thou hast brought forth out of Egypt with a mighty hand.
And I prayed to the LORD and said, “O Lord GOD, do not destroy Your people, Your inheritance, whom You redeemed through Your greatness and brought out of Egypt with a mighty hand.
And what he did unto the army of Egypt, unto their horses, and to their chariots; how he made the water of the Red sea to overflow them as they pursued after you, and how the LORD hath destroyed them unto this day;
And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.
Such a prophet or dreamer must be put to death, because he has advocated rebellion against the LORD your God, who brought you out of the land of Egypt and redeemed you from the house of slavery; he has tried to turn you from the way in which the LORD your God has commanded you to walk. So you must purge the evil from among you.
For the LORD your God dried up the waters of Jordan from before you, until ye were passed over, as the LORD your God did to the Red sea, which he dried up from before us, until we were gone over:
For the LORD your God dried up the waters of the Jordan before you until you had crossed over, just as He did to the Red Sea, which He dried up before us until we had crossed over.
But when Israel came up from Egypt, and walked through the wilderness unto the Red sea, and came to Kadesh;
But when Israel came up out of Egypt, they traveled through the wilderness to the Red Sea and came to Kadesh.
Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.
And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it.
I thought I should inform you that you may buy it back in the presence of those seated here and in the presence of the elders of my people. If you want to redeem it, do so. But if you will not redeem it, tell me so I may know, because there is no one but you to redeem it, and I am next after you.” “I will redeem it,” he replied.
Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel.
Now in former times in Israel, concerning the redemption or exchange of property, to make any matter legally binding a man would remove his sandal and give it to the other party, and this was a confirmation in Israel.
And David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said unto them, As the LORD liveth, who hath redeemed my soul out of all adversity,
But David answered Rechab and his brother Baanah, the sons of Rimmon the Beerothite, “As surely as the LORD lives, who has redeemed my life from all distress,