← Back to the search results for “Remain”
496 verses contain “Remain” (in the KJV: 244, in the BSB: 346) — showing 201–300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And he was with them hid in the house of God six years: and Athaliah reigned over the land.
And Joash remained hidden with them in the house of God for six years while Athaliah ruled the land.
So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto the LORD God of Abraham, Isaac, and Israel, and he will return to the remnant of you, that are escaped out of the hand of the kings of Assyria.
So the couriers went throughout Israel and Judah with letters from the king and his officials, which read: “Children of Israel, return to the LORD, the God of Abraham, Isaac, and Israel, so that He may return to those of you who remain, who have escaped the grasp of the kings of Assyria.
Thus saith Sennacherib king of Assyria, Whereon do ye trust, that ye abide in the siege in Jerusalem?
“This is what Sennacherib king of Assyria says: What is the basis of your confidence, that you remain in Jerusalem under siege?
Also he built altars in the house of the LORD, whereof the LORD had said, In Jerusalem shall my name be for ever.
Manasseh also built altars in the house of the LORD, of which the LORD had said, “My Name will remain in Jerusalem forever.”
Go, enquire of the LORD for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found: for great is the wrath of the LORD that is poured out upon us, because our fathers have not kept the word of the LORD, to do after all that is written in this book.
“Go and inquire of the LORD for me and for those remaining in Israel and Judah concerning the words in the book that has been found. For great is the wrath of the LORD that has been poured out on us because our fathers have not kept the word of the LORD by doing all that is written in this book.”
And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering for the house of God that is in Jerusalem.
And let every survivor, wherever he lives, be assisted by the men of that region with silver, gold, goods, and livestock, along with a freewill offering for the house of God in Jerusalem.’”
Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.
Thus the construction of the house of God in Jerusalem ceased, and it remained at a standstill until the second year of the reign of Darius king of Persia.
O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this.
O LORD, God of Israel, You are righteous! For we remain this day as a remnant. Here we are before You in our guilt, though because of it no one can stand before You.”
And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.
and said, “We have done our best to buy back our Jewish brothers who were sold to foreigners, but now you are selling your own brothers, that they may be sold back to us!” But they remained silent, for they could find nothing to say.
And the rulers of the people dwelt at Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts to dwell in other cities.
Now the leaders of the people settled in Jerusalem, and the rest of the people cast lots to bring one out of ten to live in the holy city of Jerusalem, while the remaining nine were to dwell in their own towns.
For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father’s house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?
For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s house will perish. And who knows if perhaps you have come to the kingdom for such a time as this?”
For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the enemy could not countervail the king’s damage.
For my people and I have been sold out to destruction, death, and annihilation. If we had merely been sold as menservants and maidservants, I would have remained silent, because no such distress would justify burdening the king.”
Oh that ye would altogether hold your peace! and it should be your wisdom.
If only you would remain silent; for that would be your wisdom!
He shall neither have son nor nephew among his people, nor any remaining in his dwellings.
He has no offspring or posterity among his people, no survivor where he once lived.
And be it indeed that I have erred, mine error remaineth with myself.
Even if I have truly gone astray, my error concerns me alone.
Yet shall he be brought to the grave, and shall remain in the tomb.
He is carried to the grave, and watch is kept over his tomb.
How then comfort ye me in vain, seeing in your answers there remaineth falsehood?
So how can you comfort me with empty words? For your answers remain full of falsehood.”
All the while my breath is in me, and the spirit of God is in my nostrils;
as long as my breath is still within me and the breath of God remains in my nostrils,
Those that remain of him shall be buried in death: and his widows shall not weep.
His survivors will be buried by the plague, and their widows will not weep for them.
When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:
But when He remains silent, who can condemn Him? When He hides His face, who can see Him? Yet He watches over both man and nation,
Then the beasts go into dens, and remain in their places.
The wild animals enter their lairs; they settle down in their dens.
Behold, he drinketh up a river, and hasteth not: he trusteth that he can draw up Jordan into his mouth.
Though the river rages, Behemoth is unafraid; he remains secure, though the Jordan surges to his mouth.
In his neck remaineth strength, and sorrow is turned into joy before him.
Strength resides in his neck, and dismay leaps before him.
Unto thee will I cry, O LORD my rock; be not silent to me: lest, if thou be silent to me, I become like them that go down into the pit.
To You, O LORD, I call; be not deaf to me, O my Rock. For if You remain silent, I will be like those descending to the Pit.
For my loins are filled with a loathsome disease: and there is no soundness in my flesh.
For my loins are full of burning pain, and no soundness remains in my body.
I was dumb with silence, I held my peace, even from good; and my sorrow was stirred.
I was speechless and still; I remained silent, even from speaking good, and my sorrow was stirred.
Lo, then would I wander far off, and remain in the wilderness. Selah.
How far away I would flee! In the wilderness I would remain. Selah
They shall fear thee as long as the sun and moon endure, throughout all generations.
May they fear him as long as the sun shines, as long as the moon remains, through all generations.
Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.
Even the wrath of man shall praise You; with the survivors of wrath You will clothe Yourself.
They shall still bring forth fruit in old age; they shall be fat and flourishing;
In old age they will still bear fruit; healthy and green they will remain,
They shall perish, but thou shalt endure: yea, all of them shall wax old like a garment; as a vesture shalt thou change them, and they shall be changed:
They will perish, but You remain; they will all wear out like a garment. Like clothing You will change them, and they will be passed on.
But thou art the same, and thy years shall have no end.
But You remain the same, and Your years will never end.
And the waters covered their enemies: there was not one of them left.
The waters covered their foes; not one of them remained.
Let them be before the LORD continually, that he may cut off the memory of them from the earth.
May their sins always remain before the LORD, that He may cut off their memory from the earth.
Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever:
the Maker of heaven and earth, the sea, and everything in them. He remains faithful forever.
For the upright shall dwell in the land, and the perfect shall remain in it.
For the upright will inhabit the land, and the blameless will remain in it;
(She is loud and stubborn; her feet abide not in her house:
She is loud and defiant; her feet do not remain at home.
He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.
Whoever shows contempt for his neighbor lacks judgment, but a man of understanding remains silent.
The man that wandereth out of the way of understanding shall remain in the congregation of the dead.
The man who strays from the path of understanding will rest in the assembly of the dead.
He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.
A man who remains stiff-necked after much reproof will suddenly be shattered beyond recovery.
One generation passeth away, and another generation cometh: but the earth abideth for ever.
Generations come and generations go, but the earth remains forever.
So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.
So I became great and surpassed all in Jerusalem who had preceded me; and my wisdom remained with me.
And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:
Whoever remains in Zion and whoever is left in Jerusalem will be called holy— all in Jerusalem who are recorded among the living—
But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.
And though a tenth remains in the land, it will be burned again. As the terebinth and oak leave stumps when felled, so the holy seed will be a stump in the land.”
And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.
and from the abundance of milk they give, he will eat curds; for all who remain in the land will eat curds and honey.
Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.
Nothing will remain but to crouch among the captives or fall among the slain. Despite all this, His anger is not turned away; His hand is still upraised.
And the rest of the trees of his forest shall be few, that a child may write them.
The remaining trees of its forests will be so few that a child could count them.
As yet shall he remain at Nob that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.
Yet today they will halt at Nob, shaking a fist at the mount of Daughter Zion, at the hill of Jerusalem.
And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.
There will be a highway for the remnant of His people who remain from Assyria, as there was for Israel when they came up from the land of Egypt.
Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two or three berries in the top of the uppermost bough, four or five in the outmost fruitful branches thereof, saith the LORD God of Israel.
Yet gleanings will remain, like an olive tree that has been beaten— two or three berries atop the tree, four or five on its fruitful branches,” declares the LORD, the God of Israel.
And the residue of the number of archers, the mighty men of the children of Kedar, shall be diminished: for the LORD God of Israel hath spoken it.
The remaining archers, the warriors of Kedar, will be few.” For the LORD, the God of Israel, has spoken.
He will surely violently turn and toss thee like a ball into a large country: there shalt thou die, and there the chariots of thy glory shall be the shame of thy lord’s house.
roll you into a ball, and sling you into a wide land. There you will die, and there your glorious chariots will remain—a disgrace to the house of your master.
Open ye the gates, that the righteous nation which keepeth the truth may enter in.
Open the gates so a righteous nation may enter— one that remains faithful.
By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.
Therefore Jacob’s guilt will be atoned for, and the full fruit of the removal of his sin will be this: When he makes all the altar stones like crushed bits of chalk, no Asherah poles or incense altars will remain standing.
Then judgment shall dwell in the wilderness, and righteousness remain in the fruitful field.
Then justice will inhabit the wilderness, and righteousness will dwell in the fertile field.
But they held their peace, and answered him not a word: for the king’s commandment was, saying, Answer him not.
But the people remained silent and did not answer a word, for Hezekiah had commanded, “Do not answer him.”
I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years.
I said, “In the prime of my life I must go through the gates of Sheol and be deprived of the remainder of my years.”
I have long time holden my peace; I have been still, and refrained myself: now will I cry like a travailing woman; I will destroy and devour at once.
“I have kept silent from ages past; I have remained quiet and restrained. But now I will groan like a woman in labor; I will at once gasp and pant.
The carpenter stretcheth out his rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house.
The woodworker extends a measuring line; he marks it out with a stylus; he shapes it with chisels and outlines it with a compass. He fashions it in the likeness of man, like man in all his glory, that it may dwell in a shrine.
Thou meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways: behold, thou art wroth; for we have sinned: in those is continuance, and we shall be saved.
You welcome those who gladly do right, who remember Your ways. Surely You were angry, for we sinned. How can we be saved if we remain in our sins?
Which remain among the graves, and lodge in the monuments, which eat swine’s flesh, and broth of abominable things is in their vessels;
sitting among the graves, spending nights in secret places, eating the meat of pigs and polluted broth from their bowls.
For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain.
“For just as the new heavens and the new earth, which I will make, will endure before Me,” declares the LORD, “so your descendants and your name will endure.
And death shall be chosen rather than life by all the residue of them that remain of this evil family, which remain in all the places whither I have driven them, saith the LORD of hosts.
And wherever I have banished them, the remnant of this evil family will choose death over life,” declares the LORD of Hosts.
I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when shall it once be?
Your adulteries and lustful neighings, your shameless prostitution on the hills and in the fields— I have seen your detestable acts. Woe to you, O Jerusalem! How long will you remain unclean?”
Then shall there enter into the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem: and this city shall remain for ever.
then kings and princes will enter through the gates of this city. They will sit on the throne of David, riding in chariots and on horses with their officials, along with the men of Judah and the residents of Jerusalem, and this city will be inhabited forever.
And as the evil figs, which cannot be eaten, they are so evil; surely thus saith the LORD, So will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt:
But like the bad figs, so bad they cannot be eaten,’ says the LORD, ‘so will I deal with Zedekiah king of Judah, his officials, and the remnant of Jerusalem—those remaining in this land and those living in the land of Egypt.
But the nations that bring their neck under the yoke of the king of Babylon, and serve him, those will I let remain still in their own land, saith the LORD; and they shall till it, and dwell therein.
But the nation that will put its neck under the yoke of the king of Babylon and serve him, I will leave in its own land, to cultivate it and reside in it, declares the LORD.”
But if they be prophets, and if the word of the LORD be with them, let them now make intercession to the LORD of hosts, that the vessels which are left in the house of the LORD, and in the house of the king of Judah, and at Jerusalem, go not to Babylon.
If they are indeed prophets and the word of the LORD is with them, let them now plead with the LORD of Hosts that the articles remaining in the house of the LORD, in the palace of the king of Judah, and in Jerusalem, not be taken to Babylon.
For thus saith the LORD of hosts concerning the pillars, and concerning the sea, and concerning the bases, and concerning the residue of the vessels that remain in this city,
For this is what the LORD of Hosts says about the pillars, the sea, the bases, and the rest of the articles that remain in this city,
Yea, thus saith the LORD of hosts, the God of Israel, concerning the vessels that remain in the house of the LORD, and in the house of the king of Judah and of Jerusalem;
Yes, this is what the LORD of Hosts, the God of Israel, says about the articles that remain in the house of the LORD, in the palace of the king of Judah, and in Jerusalem:
They shall be carried to Babylon, and there shall they be until the day that I visit them, saith the LORD; then will I bring them up, and restore them to this place.
‘They will be carried to Babylon and will remain there until the day I attend to them again,’ declares the LORD. ‘Then I will bring them back and restore them to this place.’”
Know that thus saith the LORD of the king that sitteth upon the throne of David, and of all the people that dwelleth in this city, and of your brethren that are not gone forth with you into captivity;
this is what the LORD says about the king who sits on David’s throne and all the people who remain in this city, your brothers who did not go with you into exile—
Thus saith the LORD; Behold, I will bring again the captivity of Jacob’s tents, and have mercy on his dwellingplaces; and the city shall be builded upon her own heap, and the palace shall remain after the manner thereof.
This is what the LORD says: “I will restore the fortunes of Jacob’s tents and have compassion on his dwellings. And the city will be rebuilt on her own ruins, and the palace will stand in its rightful place.
When the king of Babylon’s army fought against Jerusalem, and against all the cities of Judah that were left, against Lachish, and against Azekah: for these defenced cities remained of the cities of Judah.
as the army of the king of Babylon was fighting against Jerusalem and the remaining cities of Judah—against Lachish and Azekah. For these were the only fortified cities remaining in Judah.
But it came to pass, when Nebuchadrezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians: so we dwell at Jerusalem.
So when Nebuchadnezzar king of Babylon marched into the land, we said: ‘Come, let us go into Jerusalem to escape the armies of the Chaldeans and the Arameans.’ So we have remained in Jerusalem.”
For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet should they rise up every man in his tent, and burn this city with fire.
Indeed, if you were to strike down the entire army of the Chaldeans that is fighting against you, and only wounded men remained in their tents, they would still get up and burn this city down.”
When Jeremiah was entered into the dungeon, and into the cabins, and Jeremiah had remained there many days;
So Jeremiah went into a cell in the dungeon and remained there a long time.
Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the bakers street, until all the bread in the city were spent. Thus Jeremiah remained in the court of the prison.
So King Zedekiah gave orders for Jeremiah to be placed in the courtyard of the guard and given a loaf of bread daily from the street of the bakers, until all the bread in the city was gone. So Jeremiah remained in the courtyard of the guard.
Thus saith the LORD, He that remaineth in this city shall die by the sword, by the famine, and by the pestilence: but he that goeth forth to the Chaldeans shall live; for he shall have his life for a prey, and shall live.
“This is what the LORD says: Whoever stays in this city will die by sword and famine and plague, but whoever surrenders to the Chaldeans will live; he will retain his life like a spoil of war, and he will live.
Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
Then the officials said to the king, “This man ought to die, for he is discouraging the warriors who remain in this city, as well as all the people, by speaking such words to them; this man is not seeking the well-being of these people, but their ruin.”
So they drew up Jeremiah with cords, and took him up out of the dungeon: and Jeremiah remained in the court of the prison.
and they pulled him up with the ropes and lifted him out of the cistern. And Jeremiah remained in the courtyard of the guard.
And, behold, all the women that are left in the king of Judah’s house shall be brought forth to the king of Babylon’s princes, and those women shall say, Thy friends have set thee on, and have prevailed against thee: thy feet are sunk in the mire, and they are turned away back.
All the women who remain in the palace of the king of Judah will be brought out to the officials of the king of Babylon, and those women will say: ‘They misled you and overcame you— those trusted friends of yours. Your feet sank into the mire, and they deserted you.’
So Jeremiah abode in the court of the prison until the day that Jerusalem was taken: and he was there when Jerusalem was taken.
And Jeremiah remained in the courtyard of the guard until the day Jerusalem was captured.
Then Nebuzar-adan the captain of the guard carried away captive into Babylon the remnant of the people that remained in the city, and those that fell away, that fell to him, with the rest of the people that remained.
Then Nebuzaradan captain of the guard carried away to Babylon the remnant of the people who had remained in the city, along with the deserters who had defected to him.
Even they sent, and took Jeremiah out of the court of the prison, and committed him unto Gedaliah the son of Ahikam the son of Shaphan, that he should carry him home: so he dwelt among the people.
had Jeremiah brought from the courtyard of the guard, and they turned him over to Gedaliah son of Ahikam, the son of Shaphan, to take him home. So Jeremiah remained among his own people.
Then Ishmael carried away captive all the residue of the people that were in Mizpah, even the king’s daughters, and all the people that remained in Mizpah, whom Nebuzar-adan the captain of the guard had committed to Gedaliah the son of Ahikam: and Ishmael the son of Nethaniah carried them away captive, and departed to go over to the Ammonites.
Then Ishmael took captive all the remnant of the people of Mizpah—the daughters of the king along with all the others who remained in Mizpah—over whom Nebuzaradan captain of the guard had appointed Gedaliah son of Ahikam. Ishmael son of Nethaniah took them captive and set off to cross over to the Ammonites.
And said unto Jeremiah the prophet, Let, we beseech thee, our supplication be accepted before thee, and pray for us unto the LORD thy God, even for all this remnant; (for we are left but a few of many, as thine eyes do behold us:)
Jeremiah the prophet and said, “May our petition come before you; pray to the LORD your God on behalf of this entire remnant. For few of us remain of the many, as you can see with your own eyes.
So shall it be with all the men that set their faces to go into Egypt to sojourn there; they shall die by the sword, by the famine, and by the pestilence: and none of them shall remain or escape from the evil that I will bring upon them.
So all who resolve to go to Egypt to reside there will die by sword and famine and plague. Not one of them will survive or escape the disaster I will bring upon them.’
Even men, and women, and children, and the king’s daughters, and every person that Nebuzar-adan the captain of the guard had left with Gedaliah the son of Ahikam the son of Shaphan, and Jeremiah the prophet, and Baruch the son of Neriah.
the men, the women, the children, the king’s daughters, and everyone whom Nebuzaradan captain of the guard had allowed to remain with Gedaliah son of Ahikam, the son of Shaphan, as well as Jeremiah the prophet and Baruch son of Neriah.
Therefore now thus saith the LORD, the God of hosts, the God of Israel; Wherefore commit ye this great evil against your souls, to cut off from you man and woman, child and suckling, out of Judah, to leave you none to remain;
So now, this is what the LORD God of Hosts, the God of Israel, says: Why are you doing such great harm to yourselves by cutting off from Judah man and woman, child and infant, leaving yourselves without a remnant?
So that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there: for none shall return but such as shall escape.
so that none of the remnant of Judah who have gone to reside in Egypt will escape or survive to return to the land of Judah, where they long to return and live; for none will return except a few fugitives.”
Because of the day that cometh to spoil all the Philistines, and to cut off from Tyrus and Zidon every helper that remaineth: for the LORD will spoil the Philistines, the remnant of the country of Caphtor.
For the day has come to destroy all the Philistines, to cut off from Tyre and Sidon every remaining ally. Indeed, the LORD is about to destroy the Philistines, the remnant from the coasts of Caphtor.
Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent is not changed.
Moab has been at ease from youth, settled like wine on its dregs; he has not been poured from vessel to vessel or gone into exile. So his flavor has remained the same, and his aroma is unchanged.
For thus saith the LORD; Behold, they whose judgment was not to drink of the cup have assuredly drunken; and art thou he that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink of it.
For this is what the LORD says: “If those who do not deserve to drink the cup must drink it, can you possibly remain unpunished? You will not go unpunished, for you must drink it too.
The mighty men of Babylon have forborn to fight, they have remained in their holds: their might hath failed; they became as women: they have burned her dwellingplaces; her bars are broken.
The warriors of Babylon have stopped fighting; they sit in their strongholds. Their strength is exhausted; they have become like women. Babylon’s homes have been set ablaze, the bars of her gates are broken.
Then shalt thou say, O LORD, thou hast spoken against this place, to cut it off, that none shall remain in it, neither man nor beast, but that it shall be desolate for ever.
and say, ‘O LORD, You have promised to cut off this place so that no one will remain—neither man nor beast. Indeed, it will be desolate forever.’
Then Nebuzar-adan the captain of the guard carried away captive certain of the poor of the people, and the residue of the people that remained in the city, and those that fell away, that fell to the king of Babylon, and the rest of the multitude.
Then Nebuzaradan captain of the guard carried into exile some of the poorest people and those who remained in the city, along with the deserters who had defected to the king of Babylon and the rest of the craftsmen.
Thou hast called as in a solemn day my terrors round about, so that in the day of the LORD’S anger none escaped nor remained: those that I have swaddled and brought up hath mine enemy consumed.
You summoned my attackers on every side, as for the day of an appointed feast. In the day of the LORD’s anger no one escaped or survived; my enemy has destroyed those I nurtured and reared.
Thou, O LORD, remainest for ever; thy throne from generation to generation.
You, O LORD, reign forever; Your throne endures from generation to generation.
But thou hast utterly rejected us; thou art very wroth against us.
unless You have utterly rejected us and remain angry with us beyond measure.