68 verses contain “Remembrance” (in the KJV: 68, in the BSB: 7) — showing 1–68
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And the LORD said unto Moses, Write this for a
memorial in a book, and
rehearse it in the ears of Joshua: for I will utterly put out the
remembrance of Amalek from under heaven.
Then the LORD said to Moses, “Write this on a
scroll as a reminder and
recite it to Joshua, because I will utterly
blot out the memory of Amalek from under heaven.”
Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an
ephah of barley meal; he shall pour no oil upon it, nor put
frankincense thereon; for it is an offering of jealousy, an offering of
memorial, bringing iniquity to
remembrance.
then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an
ephah of barley flour. He is not to pour oil over it or put
frankincense on it, because it is a grain offering for jealousy, an offering of
memorial as a reminder of iniquity.
Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt
blot out the
remembrance of Amalek from under heaven; thou shalt not
forget it.
When the LORD your God gives you rest from the enemies around you in the land that He is giving you to possess as an inheritance, you are to
blot out the memory of Amalek from under heaven. Do not
forget!
I said, I would
scatter them into corners, I would make the
remembrance of them to cease from among men:
I would have said that I would cut them to pieces and
blot out their memory from mankind,
Now
Absalom in his lifetime had taken and reared up for himself a
pillar, which is in the king’s
dale: for he said, I have no son to keep my name in
remembrance: and he called the
pillar after his own name: and it is called unto this day,
Absalom’s place.
During his lifetime,
Absalom had set up for himself a
pillar in the King’s Valley, for he had said, “I have no son to preserve the memory of my name.” So he gave the
pillar his name, and to this day it is called
Absalom’s Monument.
And she said unto
Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to
remembrance, and to
slay my son?
“O man of God,” said the woman to
Elijah, “what have you done to me? Have you come to remind me of my iniquity and cause the death of my son?”
Your remembrances are like unto ashes, your bodies to bodies of clay.
Your maxims are
proverbs of ashes; your defenses are defenses of clay.
His remembrance shall perish from the earth, and he shall have no name in the street.
The memory of him perishes from the earth, and he has no name in the land.
For in death there is no
remembrance of thee: in the grave who shall give thee
thanks?
For there is no mention of You in death; who can praise You from
Sheol?
Sing unto the LORD, O ye saints of his, and give
thanks at the
remembrance of his
holiness.
Sing to the LORD, O you His saints, and praise His holy name.
The face of the LORD is against them that do evil, to cut off the remembrance of them from the earth.
But the face of the LORD is against those who do evil, to
wipe out all memory of them from the earth.
I call to
remembrance my song in the night: I commune with mine own heart: and my spirit made
diligent search.
At night I remembered my song; in my heart I
mused, and my spirit
pondered:
They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.
saying, “Come, let us
erase them as a nation; may the name of Israel be remembered no more.”
Rejoice in the LORD, you righteous ones, and praise His holy name.
But thou, O LORD, shalt
endure for ever; and thy
remembrance unto all generations.
But You, O LORD, sit enthroned
forever; Your
renown endures to all generations.
Surely he shall not be moved for ever: the righteous shall be in
everlasting remembrance.
Surely he will never be
shaken; the righteous man will be remembered
forever.
There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.
There is no remembrance of those who came before, and those yet to come will not be remembered by those who follow after.
For there is no
remembrance of the wise more than of the
fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the
fool.
For there is no lasting
remembrance of the wise, just as with the
fool, seeing that both will be forgotten in the days to come.
Alas, the wise man will die just like the
fool!
Yea, in the way of thy judgments, O LORD, have we waited for thee; the desire of our soul is to thy name, and to the
remembrance of thee.
Yes, we wait for You, O LORD; we walk in the path of Your judgments. Your name and
renown are the desire of our souls.
Put me in
remembrance: let us
plead together: declare thou, that thou mayest be justified.
Remind Me, let us
argue the matter together. State your case, so that you may be
vindicated.
Behind the doors also and the posts hast thou set up thy
remembrance: for thou hast discovered
thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it.
Behind the door and
doorpost you have set up your
memorial.
Forsaking Me, you uncovered your bed; you
climbed up and opened it wide. And you have made a
pact with those whose bed you have loved; you have
gazed upon their nakedness.
My soul hath them still in remembrance, and is humbled in me.
Surely my soul remembers and is humbled within me.
And it shall be unto them as a false
divination in their sight, to them that have
sworn oaths: but he will call to
remembrance the iniquity, that they may be taken.
It will seem like a false
omen to the eyes of those who have
sworn allegiance to him, but it will draw attention to their guilt and take them
captive.
Therefore thus saith the Lord GOD; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand.
Therefore this is what the Lord GOD says: ‘Because you have drawn attention to your guilt,
exposing your transgressions, so that your sins are revealed in all your deeds—because you have come to
remembrance—you shall be taken in hand.
Yet she multiplied her whoredoms, in calling to
remembrance the days of her youth, wherein she had played the
harlot in the land of Egypt.
Yet she multiplied her
promiscuity, remembering the days of her youth, when she had
prostituted herself in the land of Egypt
Thus thou calledst to
remembrance the
lewdness of thy youth, in
bruising thy teats by the Egyptians for the paps of thy youth.
So you revisited the
indecency of your youth, when the Egyptians
caressed your
bosom and pressed your young breasts.
And it shall be no more the confidence of the house of Israel, which bringeth their iniquity to remembrance, when they shall look after them: but they shall know that I am the Lord GOD.
Egypt will never again be an object of trust for the house of Israel, but will remind them of their iniquity in turning to the Egyptians. Then they will know that I am the Lord GOD.”
Then they that feared the LORD spake often one to another: and the LORD
hearkened, and heard it, and a book of
remembrance was written before him for them that feared the LORD, and that thought upon his name.
At that time those who feared the LORD spoke with one another, and the LORD
listened and heard them. So a
scroll of
remembrance was written before Him regarding those who feared the LORD and honored His name.
And Peter calling to
remembrance saith unto him, Master, behold, the fig tree which thou cursedst is
withered away.
He hath
holpen his servant Israel, in
remembrance of his mercy;
He has helped His servant Israel, remembering to be
merciful,
And he took bread, and gave
thanks, and
brake it, and gave unto them, saying, This is my body which is given for you: this do in
remembrance of me.
And He took the bread, gave
thanks and broke it, and gave it to them, saying, “This is My body, given for you; do this in
remembrance of Me.”
But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your
remembrance,
whatsoever I have said unto you.
But the Advocate, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have told you.
And said,
Cornelius, thy prayer is heard, and thine
alms are had in
remembrance in the sight of God.
and said, ‘
Cornelius, your prayer has been heard, and your gifts to the poor have been remembered before God.
For this cause have I sent unto you
Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into
remembrance of my ways which be in Christ, as I teach every where in every church.
That is why I have sent you
Timothy, my beloved and faithful child in the Lord. He will remind you of my way of life in Christ Jesus, which is exactly what I teach everywhere in every church.
And when he had given
thanks, he
brake it, and said, Take, eat: this is my body, which is broken for you: this do in
remembrance of me.
and when He had given
thanks, He broke it and said, “This is My body, which is for you; do this in
remembrance of Me.”
After the same manner also he took the cup, when he had
supped, saying, This cup is the new testament in my blood: this do ye, as
oft as ye drink it, in
remembrance of me.
In the same way, after
supper He took the cup, saying, “This cup is the new covenant in My blood; do this, as often as you drink it, in
remembrance of Me.”
I
thank my God upon every
remembrance of you,
I
thank my God every time I remember you.
But now when
Timotheus came from you unto us, and brought us good
tidings of your faith and charity, and that ye have good
remembrance of us always, desiring greatly to see us, as we also to see you:
But just now,
Timothy has returned from his visit with the good news about your faith, your love, and the fond
memories you have preserved, longing to see us just as we long to see you.
If thou put the brethren in
remembrance of these things, thou shalt be a good minister of Jesus Christ,
nourished up in the words of faith and of good doctrine,
whereunto thou hast attained.
By pointing out these things to the brothers, you will be a good servant of Christ Jesus,
nourished by the words of faith and sound instruction that you have followed.
I
thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have
remembrance of thee in my prayers night and day;
I
thank God, whom I serve with a clear conscience as did my forefathers, as I constantly remember you night and day in my prayers.
When I call to
remembrance the
unfeigned faith that is in thee, which dwelt first in thy
grandmother Lois, and thy mother
Eunice; and I am persuaded that in thee also.
Wherefore I put thee in
remembrance that thou
stir up the gift of God, which is in thee by the putting on of my hands.
For this reason I remind you to
fan into flame the gift of God, which is in you through the laying on of my hands.
Of these things put them in
remembrance, charging them before the Lord that they
strive not about words to no profit, but to the
subverting of the hearers.
Remind the believers of these things, charging them before God to avoid quarreling over words, which succeeds only in leading the listeners to ruin.
But in those sacrifices there is a remembrance again made of sins every year.
Instead, those sacrifices are an annual reminder of sins,
But call to
remembrance the former days, in which, after ye were
illuminated, ye
endured a great fight of afflictions;
Remember the early days that you were in the light. In those days, you
endured a great conflict in the face of suffering.
Wherefore I will not be
negligent to put you always in
remembrance of these things, though ye know them, and be established in the present truth.
Therefore I will always remind you of these things, even though you know them and are established in the truth you now have.
Yea, I think it meet, as long as I am in this tabernacle, to
stir you up by putting you in
remembrance;
I think it is right to refresh your memory as long as I live in the tent of my body,
Moreover I will endeavour that ye may be able after my
decease to have these things always in
remembrance.
And I will make every effort to
ensure that after my departure, you will be able to recall these things at all times.
This second epistle, beloved, I now write unto you; in both which I
stir up your pure minds by way of
remembrance:
Beloved, this is now my second letter to you. Both of them are reminders to
stir you to
wholesome thinking
I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
Although you are fully aware of this, I want to remind you that after Jesus had delivered His people out of the land of Egypt, He destroyed those who did not believe.
And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.
The great city was split into three parts, and the cities of the nations
collapsed. And God remembered Babylon the great and gave her the cup of the wine of the
fury of His wrath.
They have seen no prophets, yet they shall call their sins to remembrance, and acknowledge them.
For the Highest hath you in
remembrance, and the Mighty hath not forgotten you in
temptation.
Now therefore, when thou
didst pray, and Sara thy daughter in law, I did bring the
remembrance of your prayers before the Holy One: and when thou
didst bury the dead, I was with thee likewise.
And our name shall be forgotten in time, and no man shall have our works in
remembrance, and our life shall pass away as the trace of a cloud, and shall be
dispersed as a
mist, that is driven away with the beams of the sun, and overcome with the heat thereof.
For the hope of the ungodly is like dust that is
blown away with the wind; like a thin
froth that is driven away with the storm; like as the smoke which is
dispersed here and there with a
tempest, and passeth away as the
remembrance of a
guest that tarrieth but a day.
For a double grief came upon them, and a
groaning for the
remembrance of things past.
Therefore chastenest thou them by little and little that
offend, and warnest them by putting them in
remembrance wherein they have
offended, that leaving their wickedness they may believe on thee, O Lord.
But they were troubled for a small season, that they might be
admonished, having a sign of salvation, to put them in
remembrance of the commandment of thy law.
He that revengeth shall find
vengeance from the Lord, and he will surely keep his sins in
remembrance.
When the dead is at rest, let his remembrance rest; and be comforted for him, when his Spirit is departed from him.
O death, how bitter is the
remembrance of thee to a man that liveth at rest in his possessions, unto the man that hath nothing to
vex him, and that hath prosperity in all things:
yea, unto him that is yet able to receive meat!
The
remembrance of Josias is like the composition of the
perfume that is made by the art of the
apothecary: it is sweet as honey in all mouths, and as musick at a
banquet of wine.
Then
shouted the sons of Aaron, and sounded the silver
trumpets, and made a great noise to be heard, for a
remembrance before the most High.
Arise, O Jerusalem, and stand on high, and look about toward the east, and behold thy children gathered from the west unto the east by the word of the Holy One,
rejoicing in the
remembrance of God.
Call to
remembrance what acts our fathers did in their time; so shall ye receive great honour and an
everlasting name.
Betook themselves unto prayer, and
besought him that the sin committed might wholly be put out of
remembrance. Besides, that noble
Judas exhorted the people to keep themselves from sin, forsomuch as they saw before their eyes the things that came to pass for the sins of those that were slain.