185 verses contain “Removed” (in the KJV: 109, in the BSB: 95) — showing 101–185
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea;
Therefore we will not fear, though the earth is transformed and the mountains are toppled into the depths of the seas,
I removed his shoulder from the burden: his hands were delivered from the pots.
“I relieved his shoulder of the burden; his hands were freed from the basket.
Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth.
You have removed my friends from me; You have made me repulsive to them; I am confined and cannot escape.
Lover and friend hast thou put far from me, and mine acquaintance into darkness.
You have removed my beloved and my friend; darkness is my closest companion.
As far as the east is from the west, so far hath he removed our transgressions from us.
As far as the east is from the west, so far has He removed our transgressions from us.
Who laid the foundations of the earth, that it should not be removed for ever.
He set the earth on its foundations, never to be moved.
The righteous shall never be removed: but the wicked shall not inhabit the earth.
The righteous will never be shaken, but the wicked will not inhabit the land.
The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.
When hay is removed and new growth appears and the grain from the hills is gathered,
Madmenah is removed; the inhabitants of Gebim gather themselves to flee.
Madmenah flees; the people of Gebim take refuge.
That I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders.
I will break Assyria in My land; I will trample him on My mountain. His yoke will be taken off My people, and his burden removed from their shoulders.”
In that day, saith the LORD of hosts, shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the LORD hath spoken it.
The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again.
Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
Therefore the Lord said: “These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught by men.
And though the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers:
The Lord will give you the bread of adversity and the water of affliction, but your Teacher will no longer hide Himself—with your own eyes you will see Him.
Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.
But if thou say to me, We trust in the LORD our God: is it not he, whose high places and whose altars Hezekiah hath taken away, and said to Judah and to Jerusalem, Ye shall worship before this altar?
But if you say to me, ‘We trust in the LORD our God,’ is He not the One whose high places and altars Hezekiah has removed, saying to Judah and Jerusalem, ‘You must worship before this altar’?
Thus saith thy Lord the LORD, and thy God that pleadeth the cause of his people, Behold, I have taken out of thine hand the cup of trembling, even the dregs of the cup of my fury; thou shalt no more drink it again:
Thus says your Lord, the LORD, even your God, who defends His people: “See, I have removed from your hand the cup of staggering. From that goblet, the cup of My fury, you will never drink again.
For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the LORD that hath mercy on thee.
Though the mountains may be removed and the hills may be shaken, My loving devotion will not depart from you, and My covenant of peace will not be broken,” says the LORD, who has compassion on you.
In righteousness shalt thou be established: thou shalt be far from oppression; for thou shalt not fear: and from terror; for it shall not come near thee.
In righteousness you will be established, far from oppression, for you will have no fear. Terror will be far removed, for it will not come near you.
At that time, saith the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves:
“At that time,” declares the LORD, “the bones of the kings of Judah, the bones of the officials, the bones of the priests, the bones of the prophets, and the bones of the people of Jerusalem will be removed from their graves.
For thus saith the LORD, Enter not into the house of mourning, neither go to lament nor bemoan them: for I have taken away my peace from this people, saith the LORD, even lovingkindness and mercies.
Indeed, this is what the LORD says: “Do not enter a house where there is a funeral meal. Do not go to mourn or show sympathy, for I have removed from this people My peace, My loving devotion, and My compassion,” declares the LORD.
Within two full years will I bring again into this place all the vessels of the LORD’S house, that Nebuchadnezzar king of Babylon took away from this place, and carried them to Babylon:
Within two years I will restore to this place all the articles of the house of the LORD that Nebuchadnezzar king of Babylon removed from here and carried to Babylon.
And I will persecute them with the sword, with the famine, and with the pestilence, and will deliver them to be removed to all the kingdoms of the earth, to be a curse, and an astonishment, and an hissing, and a reproach, among all the nations whither I have driven them:
I will pursue them with sword and famine and plague. I will make them a horror to all the kingdoms of the earth—a curse, a desolation, and an object of scorn and reproach among all the nations to which I banish them.
Therefore thus saith the LORD; Ye have not hearkened unto me, in proclaiming liberty, every one to his brother, and every man to his neighbour: behold, I proclaim a liberty for you, saith the LORD, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth.
Therefore this is what the LORD says: You have not obeyed Me; you have not proclaimed freedom, each man for his brother and for his neighbor. So now I proclaim freedom for you, declares the LORD—freedom to fall by sword, by plague, and by famine! I will make you a horror to all the kingdoms of the earth.
Jerusalem hath grievously sinned; therefore she is removed: all that honoured her despise her, because they have seen her nakedness: yea, she sigheth, and turneth backward.
And thou hast removed my soul far off from peace: I forgat prosperity.
My soul has been deprived of peace; I have forgotten what prosperity is.
They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels: because it is the stumblingblock of their iniquity.
They will throw their silver into the streets, and their gold will seem unclean. Their silver and gold cannot save them in the day of the wrath of the LORD. They cannot satisfy their appetites or fill their stomachs with wealth, for it became the stumbling block that brought their iniquity.
And they were haughty, and committed abomination before me: therefore I took them away as I saw good.
Thus they were haughty and committed abominations before Me. Therefore I removed them, as you have seen.
She hath wearied herself with lies, and her great scum went not forth out of her: her scum shall be in the fire.
It has frustrated every effort; its thick rust has not been removed, even by the fire.
Son of man, when the house of Israel dwelt in their own land, they defiled it by their own way and by their doings: their way was before me as the uncleanness of a removed woman.
As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.
As for the rest of the beasts, their dominion was removed, but they were granted an extension of life for a season and a time.
In that day shall one take up a parable against you, and lament with a doleful lamentation, and say, We be utterly spoiled: he hath changed the portion of my people: how hath he removed it from me! turning away he hath divided our fields.
In that day they will take up a proverb against you and taunt you with this bitter lamentation: ‘We are utterly ruined! He has changed the portion of my people. How He has removed it from me! He has allotted our fields to traitors.’”
In the day that thy walls are to be built, in that day shall the decree be far removed.
The day for rebuilding your walls will come— the day for extending your boundary.
Then said he unto me, This is the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off as on this side according to it; and every one that sweareth shall be cut off as on that side according to it.
Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
“Truly I tell you,” Jesus replied, “if you have faith and do not doubt, not only will you do what was done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will happen.
For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
“Truly I tell you that if anyone says to this mountain, ‘Be lifted up and thrown into the sea,’ and has no doubt in his heart but believes that it will happen, it will be done for him.
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea.
Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed it) and jumped into the sea.
Then came he out of the land of the Chaldaeans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell.
So Abraham left the land of the Chaldeans and settled in Haran. After his father died, God brought him out of that place and into this land where you are now living.
In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.
In His humiliation He was deprived of justice. Who can recount His descendants? For His life was removed from the earth.”
And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.
And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
And you are proud! Shouldn’t you rather have been stricken with grief and have removed from your fellowship the man who did this?
But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
But their minds were closed. For to this day the same veil remains at the reading of the old covenant. It has not been lifted, because only in Christ can it be removed.
And when the description of the kindred of these men was sought in the register, and was not found, they were removed from executing the office of the priesthood:
And viewed the passages up to the city, and came to the fountains of their waters, and took them, and set garrisons of men of war over them, and he himself removed toward his people.
So the camp removed, and pitched upon the south side of Emmaus.
From whence he removed by night, and went till he came to the fortress.
From thence he removed to go into the land of the Philistines, and passed through Samaria.
Upon this Judas removed from the tower, and pitched in Bathzacharias, over against the king’s camp.
After this, removed Bacchides from Jerusalem, and pitched his tents in Bezeth, where he sent and took many of the men that had forsaken him, and certain of the people also, and when he had slain them, he cast them into the great pit.
He removed from Jerusalem, and met them in the land of Amathis: for he gave them no respite to enter his country.
So at the commandment of the captain they removed straightways from thence, and came near unto them at the town of Dessau.