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1,483 verses contain “Rep” (in the KJV: 510, in the BSB: 1,170) — showing 1,201–1,300
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The people answered and said, Thou hast a devil: who goeth about to kill thee?
“You have a demon,” the crowd replied. “Who is trying to kill You?”
Then answered them the Pharisees, Are ye also deceived?
“Have you also been deceived?” replied the Pharisees.
They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.
“Aren’t you also from Galilee?” they replied. “Look into it, and you will see that no prophet comes out of Galilee.”
Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
Jesus replied, “Even if I testify about Myself, My testimony is valid, because I know where I came from and where I am going. But you do not know where I came from or where I am going.
Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.
“Who are You?” they asked. “Just what I have been telling you from the beginning,” Jesus replied.
Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.
Jesus replied, “Truly, truly, I tell you, everyone who sins is a slave to sin.
They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.
“Abraham is our father,” they replied. “If you were children of Abraham,” said Jesus, “you would do the works of Abraham.
Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.
“I do not have a demon,” Jesus replied, “but I honor My Father, and you dishonor Me.
They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
So once again they asked the man who had been blind, “What do you say about Him, since it was your eyes He opened?” “He is a prophet,” the man replied.
He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
He replied, “I already told you, and you did not listen. Why do you want to hear it again? Do you also want to become His disciples?”
They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
They replied, “You were born in utter sin, and you are instructing us?” And they threw him out.
He answered and said, Who is he, Lord, that I might believe on him?
“Who is He, Sir?” he replied. “Tell me so that I may believe in Him.”
Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
“If you were blind,” Jesus replied, “you would not be guilty of sin. But since you claim you can see, your guilt remains.”
Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
But others replied, “These are not the words of a man possessed by a demon. Can a demon open the eyes of the blind?”
Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me.
“I already told you,” Jesus replied, “but you did not believe. The works I do in My Father’s name testify on My behalf.
Jesus answered them, Is it not written in your law, I said, Ye are gods?
Jesus replied, “Is it not written in your Law: ‘I have said you are gods’?
His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
“Rabbi,” they replied, “the Jews just tried to stone You, and You are going back there?”
Then said his disciples, Lord, if he sleep, he shall do well.
His disciples replied, “Lord, if he is sleeping, he will get better.”
Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
Martha replied, “I know that he will rise again in the resurrection at the last day.”
Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?
Jesus replied, “Did I not tell you that if you believed, you would see the glory of God?”
Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.
But the chief priests and Pharisees had given orders that anyone who knew where He was must report it, so that they could arrest Him.
Then said Jesus, Let her alone: against the day of my burying hath she kept this.
“Leave her alone,” Jesus replied. “She has kept this perfume in preparation for the day of My burial.
And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
But Jesus replied, “The hour has come for the Son of Man to be glorified.
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
The crowd replied, “We have heard from the Law that the Christ will remain forever. So how can You say that the Son of Man must be lifted up? Who is this Son of Man?”
That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
This was to fulfill the word of Isaiah the prophet: “Lord, who has believed our message? And to whom has the arm of the Lord been revealed?”
Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
Jesus replied, “You do not realize now what I am doing, but later you will understand.”
Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
“Then, Lord,” Simon Peter replied, “not only my feet, but my hands and my head as well!”
Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.
“Will you lay down your life for Me?” Jesus replied. “Truly, truly, I tell you, before the rooster crows, you will deny Me three times.
Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
Jesus replied, “Philip, I have been with you all this time, and still you do not know Me? Anyone who has seen Me has seen the Father. How can you say, ‘Show us the Father’?
Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
Jesus replied, “If anyone loves Me, he will keep My word. My Father will love him, and We will come to him and make Our home with him.
And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
And when He comes, He will convict the world in regard to sin and righteousness and judgment:
Jesus answered them, Do ye now believe?
“Do you finally believe?” Jesus replied.
Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:
“I told you that I am He,” Jesus replied. “So if you are looking for Me, let these men go.”
Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
Jesus replied, “If I said something wrong, testify as to what was wrong. But if I spoke correctly, why did you strike Me?”
They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
“If He were not a criminal,” they replied, “we would not have handed Him over to you.”
Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
“You take Him and judge Him by your own law,” Pilate told them. “We are not permitted to execute anyone,” the Jews replied.
Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
“Am I a Jew?” Pilate replied. “Your own people and chief priests handed You over to me. What have You done?”
When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
As soon as the chief priests and officers saw Him, they shouted, “Crucify Him! Crucify Him!” “You take Him and crucify Him,” Pilate replied, “for I find no basis for a charge against Him.”
But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
At this, they shouted, “Away with Him! Away with Him! Crucify Him!” “Shall I crucify your King?” Pilate asked. “We have no king but Caesar,” replied the chief priests.
The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
So the other disciples told him, “We have seen the Lord!” But he replied, “Unless I see the nail marks in His hands, and put my finger where the nails have been, and put my hand into His side, I will never believe.”
And Thomas answered and said unto him, My Lord and my God.
Thomas replied, “My Lord and my God!”
So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.
When they had finished eating, Jesus asked Simon Peter, “Simon son of John, do you love Me more than these?” “Yes, Lord,” he answered, “You know I love You.” Jesus replied, “Feed My lambs.”
He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
Jesus asked a third time, “Simon son of John, do you love Me?” Peter was deeply hurt that Jesus had asked him a third time, “Do you love Me?” “Lord, You know all things,” he replied. “You know I love You.” Jesus said to him, “Feed My sheep.
And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
Jesus replied, “It is not for you to know times or seasons that the Father has fixed by His own authority.
Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;
Repent, then, and turn back, so that your sins may be wiped away,
But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
But Peter and John replied, “Judge for yourselves whether it is right in God’s sight to listen to you rather than God.
And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.
On their release, Peter and John returned to their own people and reported everything that the chief priests and elders had said to them.
Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
“How could you agree to test the Spirit of the Lord?” Peter replied. “Look, the feet of the men who buried your husband are at the door, and they will carry you out also.”
But when the officers came, and found them not in the prison, they returned, and told,
But on arriving at the jail, the officers did not find them there. So they returned with the report:
Then Peter and the other apostles answered and said, We ought to obey God rather than men.
But Peter and the other apostles replied, “We must obey God rather than men.
Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
God exalted Him to His right hand as Prince and Savior, in order to grant repentance and forgiveness of sins to Israel.
Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;
But a Pharisee named Gamaliel, a teacher of the law who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a short time.
Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.
Therefore, brothers, select from among you seven men confirmed to be full of the Spirit and wisdom. We will appoint this responsibility to them
Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.
You have taken along the tabernacle of Molech and the star of your god Rephan, the idols you made to worship. Therefore I will send you into exile beyond Babylon.’
Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?
‘Heaven is My throne and the earth is My footstool. What kind of house will you build for Me, says the Lord, or where will My place of repose be?
But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
But Peter replied, “May your silver perish with you, because you thought you could buy the gift of God with money!
Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
Repent, therefore, of your wickedness, and pray to the Lord. Perhaps He will forgive you for the intent of your heart.
And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.
“Who are You, Lord?” Saul asked. “I am Jesus, whom you are persecuting,” He replied.
Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
It contained all kinds of four-footed animals and reptiles of the earth, as well as birds of the air.
And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.
“Cornelius the centurion has sent us,” they said. “He is a righteous and God-fearing man with a good reputation among the whole Jewish nation. A holy angel instructed him to request your presence in his home so he could hear a message from you.”
Upon the which when I had fastened mine eyes, I considered, and saw fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
I looked at it closely and saw four-footed animals of the earth, wild beasts, reptiles, and birds of the air.
When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
When they heard this, their objections were put to rest, and they glorified God, saying, “So then, God has granted even the Gentiles repentance unto life.”
When John had first preached before his coming the baptism of repentance to all the people of Israel.
Before the arrival of Jesus, John preached a baptism of repentance to all the people of Israel.
And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
When they arrived, they gathered the church together and reported all that God had done through them, and how He had opened the door of faith to the Gentiles.
And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
On their arrival in Jerusalem, they were welcomed by the church and apostles and elders, to whom they reported all that God had done through them.
Which was well reported of by the brethren that were at Lystra and Iconium.
The brothers in Lystra and Iconium spoke well of him.
And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
They replied, “Believe in the Lord Jesus and you will be saved, you and your household.”
And the times of this ignorance God winked at; but now commandeth all men every where to repent:
Although God overlooked the ignorance of earlier times, He now commands all people everywhere to repent.
And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism.
“Into what, then, were you baptized?” Paul asked. “The baptism of John,” they replied.
Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
Paul explained: “John’s baptism was a baptism of repentance. He told the people to believe in the One coming after him, that is, in Jesus.”
Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
testifying to Jews and Greeks alike about repentance to God and faith in our Lord Jesus Christ.
And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.
While they were trying to kill him, the commander of the Roman regiment received a report that all Jerusalem was in turmoil.
And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?
As they were about to take Paul into the barracks, he asked the commander, “May I say something to you?” “Do you speak Greek?” he replied.
And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.
‘Who are You, Lord?’ I asked. ‘I am Jesus of Nazareth, whom you are persecuting,’ He replied.
And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there,
There a man named Ananias, a devout observer of the law who was highly regarded by all the Jews living there,
When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.
On hearing this, the centurion went and reported it to the commander. “What are you going to do?” he said. “This man is a Roman citizen.”
And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born.
“I paid a high price for my citizenship,” said the commander. “But I was born a citizen,” Paul replied.
Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.
“Brothers,” Paul replied, “I was not aware that he was the high priest, for it is written: ‘Do not speak evil about the ruler of your people.’”
So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.
So the commander dismissed the young man and instructed him, “Do not tell anyone that you have reported this to me.”
But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither.
But Festus replied, “Paul is being held in Caesarea, and I myself am going there soon.
Then said Paul, I stand at Caesar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
Paul replied, “I am standing before the judgment seat of Caesar, where I ought to be tried. I have done nothing wrong to the Jews, as you yourself know very well.
Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go.
Then Festus conferred with his council and replied, “You have appealed to Caesar. To Caesar you will go!”
And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
‘Who are You, Lord?’ I asked. ‘I am Jesus, whom you are persecuting,’ the Lord replied.
But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
First to those in Damascus and Jerusalem, then to everyone in the region of Judea, and then to the Gentiles, I declared that they should repent and turn to God, performing deeds worthy of their repentance.
And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
“Short time or long,” Paul replied, “I wish to God that not only you but all who hear me this day may become what I am, except for these chains.”
And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.
The leaders replied, “We have not received any letters about you from Judea, nor have any of the brothers from there reported or even mentioned anything bad about you.
And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
and exchanged the glory of the immortal God for images of mortal man and birds and animals and reptiles.
And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
Furthermore, since they did not see fit to acknowledge God, He gave them up to a depraved mind, to do what ought not to be done.
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance?
Who will render to every man according to his deeds:
God “will repay each one according to his deeds.”
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
Why not say, as some slanderously claim that we say, “Let us do evil that good may result”? Their condemnation is deserved!
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?”
But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
But not all of them welcomed the good news. For Isaiah says, “Lord, who has believed our message?”
But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
And what was the divine reply to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.”
For the gifts and calling of God are without repentance.
For God’s gifts and His call are irrevocable.
Or who hath first given to him, and it shall be recompensed unto him again?
“Who has first given to God, that God should repay him?”
Recompense to no man evil for evil. Provide things honest in the sight of all men.
Do not repay anyone evil for evil. Carefully consider what is right in the eyes of everybody.
Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
Do not avenge yourselves, beloved, but leave room for God’s wrath. For it is written: “Vengeance is Mine; I will repay, says the Lord.”
For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
For even Christ did not please Himself, but as it is written: “The insults of those who insult You have fallen on Me.”