161 verses contain “Reproach” (in the KJV: 151, in the BSB: 43) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And she conceived, and bare a son; and said, God hath taken away my reproach:
and she conceived and gave birth to a son. “God has taken away my shame,” she said.
And they said unto them, We cannot do this thing, to give our sister to one that is
uncircumcised; for that were a
reproach unto us:
“We cannot do such a thing,” they said. “To give our sister to an
uncircumcised man would be a disgrace to us.
But the soul that doeth ought
presumptuously, whether he be born in the land, or a stranger, the same
reproacheth the LORD; and that soul shall be cut off from among his people.
But the person who sins defiantly, whether a native or foreigner, blasphemes the LORD. That person shall be cut off from among his people.
And the LORD said unto Joshua, This day have I rolled away the
reproach of Egypt from off you. Wherefore the name of the place is called
Gilgal unto this day.
Then the LORD said to Joshua, “
Today I have rolled away the
reproach of Egypt from you.” So that place has been called
Gilgal to this day.
And when she was risen up to
glean, Boaz commanded his young men, saying, Let her
glean even among the
sheaves, and
reproach her not:
When
Ruth got up to
glean, Boaz ordered his young men, “Even if she gathers among the
sheaves, do not
insult her.
And Nahash the
Ammonite answered them, On this condition will I make a covenant with you, that I may thrust out all your right eyes, and lay it for a
reproach upon all Israel.
But Nahash the
Ammonite replied, “I will make a treaty with you on one condition, that I may put out
everyone’s right eye and bring
reproach upon all Israel.”
And David spake to the men that stood by him, saying, What shall be done to the man that killeth this
Philistine, and taketh away the
reproach from Israel? for who is this
uncircumcised Philistine, that he should
defy the armies of the living God?
David asked the men who were standing with him, “What will be done for the man who kills this
Philistine and removes this disgrace from Israel? Just who is this
uncircumcised Philistine, that he should
defy the armies of the living God?”
And when David heard that Nabal was dead, he said, Blessed be the LORD, that hath
pleaded the cause of my
reproach from the hand of Nabal, and hath kept his servant from evil: for the LORD hath returned the wickedness of Nabal upon his own head. And David sent and communed with
Abigail, to take her to him to wife.
On hearing that Nabal was dead, David said, “Blessed be the LORD, who has
upheld my cause against the
reproach of Nabal and has restrained His servant from evil. For the LORD has brought the wickedness of Nabal down upon his own head.” Then David sent word to
Abigail, asking for her in marriage.
It may be the LORD thy God will hear all the words of
Rab-shakeh, whom the king of Assyria his master hath sent to
reproach the living God; and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the
remnant that are left.
Perhaps the LORD your God will hear all the words of the
Rabshakeh, whom his master the king of Assyria has sent to
defy the living God, and He will
rebuke him for the words that the LORD your God has heard. Therefore lift up a prayer for the
remnant that still survives.”
LORD, bow down thine ear, and hear: open, LORD, thine eyes, and see: and hear the words of
Sennacherib, which hath sent him to
reproach the living God.
Whom hast thou
reproached and
blasphemed? and against whom hast thou
exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.
Whom have you
taunted and
blasphemed? Against whom have you raised your voice and lifted your eyes in pride? Against the Holy One of Israel!
By the messengers thou hast
reproached the Lord, and hast said, With the multitude of my
chariots I am come up to the height of the mountains, to the sides of
Lebanon, and will cut down the tall
cedar trees thereof, and the choice
fir trees thereof: and I will enter into the lodgings of his borders, and into the forest of his
Carmel.
Through your servants you have
taunted the Lord, and you have said: “With my many
chariots I have ascended to the heights of the mountains, to the remote peaks of
Lebanon. I have cut down its tallest cedars, the finest of its
cypresses. I have reached its
farthest outposts, the densest of its forests.
And they said unto me, The
remnant that are left of the captivity there in the province are in great
affliction and
reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.
And they told me, “The
remnant who survived the exile are there in the province, in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates are burned with fire.”
Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach.
Then I said to them, “You see the trouble we are in. Jerusalem lies in ruins, and its gates have been burned down. Come, let us rebuild the wall of Jerusalem, so that we will no longer be a disgrace.”
Hear, O our God; for we are
despised: and turn their
reproach upon their own head, and give them for a prey in the land of captivity:
Hear us, O God, for we are
despised. Turn their
scorn back upon their own heads, and let them be taken as
plunder to a land of captivity.
Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?
So I continued, “What you are doing is not right. Shouldn’t you walk in the fear of our God to avoid the reproach of our foreign enemies?
Therefore was he
hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might
reproach me.
He had been
hired to
intimidate me so that I would sin by doing as he suggested, so they could give me a bad name in order to discredit me.
They open their mouths against me and strike my cheeks with contempt; they join together against me.
These ten times have ye
reproached me: ye are not
ashamed that ye make
yourselves strange to me.
Ten times now you have
reproached me; you
shamelessly mistreat me.
If indeed you would
exalt yourselves above me and use my disgrace against me,
I have heard the check of my reproach, and the spirit of my understanding causeth me to answer.
I have heard a
rebuke that insults me, and my understanding prompts a reply.
My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live.
I will
cling to my righteousness and never let go. As long as I live, my conscience will not
accuse me.
He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.
But I am a worm, and no man; a
reproach of men, and
despised of the people.
I was a reproach among all mine enemies, but especially among my neighbours, and a fear to mine acquaintance: they that did see me without fled from me.
Among all my enemies I am a disgrace, and among my neighbors even more. I am
dreaded by my friends— they
flee when they see me on the street.
Let them be
ashamed and brought to confusion together that
rejoice at mine
hurt: let them be clothed with shame and dishonour that
magnify themselves against me.
May those who
gloat in my distress be
ashamed and confounded; may those who
exalt themselves over me be clothed in shame and
reproach.
Deliver me from all my transgressions: make me not the
reproach of the
foolish.
Deliver me from all my transgressions; do not make me the reproach of fools.
As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God?
Like the
crushing of my bones, my enemies
taunt me, while they say to me all day long, “Where is your God?”
Thou makest us a
reproach to our neighbours, a
scorn and a
derision to them that are round about us.
You have made us a
reproach to our neighbors, a
mockery and
derision to those around us.
For the voice of him that
reproacheth and blasphemeth; by reason of the enemy and
avenger.
For it was not an enemy that
reproached me; then I could have borne it: neither was it he that
hated me that did
magnify himself against me; then I would have
hid myself from him:
For it is not an enemy who insults me; that I could
endure. It is not a
foe who rises against me; from him I could hide.
He shall send from heaven, and save from the
reproach of him that would
swallow me up.
Selah. God shall send forth his mercy and his truth.
He reaches down from heaven and saves me; He rebukes those who
trample me.
Selah God sends forth His loving devotion and His truth.
Because for thy sake I have borne reproach; shame hath covered my face.
For I have
endured scorn for Your sake, and shame has covered my face.
For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.
because zeal for Your house has consumed me, and the insults of those who
insult You have fallen on me.
When I
wept, and
chastened my soul with fasting, that was to my
reproach.
I
wept and fasted, but it brought me
reproach.
Thou hast known my
reproach, and my shame, and my dishonour: mine
adversaries are all before thee.
You know my
reproach, my shame and disgrace. All my
adversaries are before You.
Reproach hath broken my heart; and I am full of
heaviness: and I looked for some to take
pity, but there was none; and for comforters, but I found none.
Insults have broken my heart, and I am in
despair. I looked for sympathy, but there was none, for comforters, but I found no one.
Let them be confounded and consumed that are
adversaries to my soul; let them be covered with
reproach and dishonour that seek my
hurt.
May the accusers of my soul be
ashamed and consumed; may those who seek my
harm be covered with
scorn and disgrace.
O God, how long shall the
adversary reproach? shall the enemy
blaspheme thy name for ever?
Remember this, that the enemy hath
reproached, O LORD, and that the
foolish people have
blasphemed thy name.
Arise, O God,
plead thine own cause: remember how the
foolish man
reproacheth thee daily.
Rise up, O God; defend Your cause! Remember how the
fool mocks You all day long.
And he
smote his enemies in the hinder parts: he put them to a perpetual
reproach.
He beat back His foes; He put them to
everlasting shame.
We are become a
reproach to our neighbours, a
scorn and
derision to them that are round about us.
We have become a
reproach to our neighbors, a
scorn and
derision to those around us.
And render unto our neighbours
sevenfold into their
bosom their
reproach,
wherewith they have
reproached thee, O Lord.
Pay back into the laps of our neighbors
sevenfold the
reproach they
hurled at You, O Lord.
All that pass by the way
spoil him: he is a
reproach to his neighbours.
All who pass by
plunder him; he has become a
reproach to his neighbors.
Remember, Lord, the
reproach of thy servants; how I do bear in my
bosom the
reproach of all the mighty people;
Remember, O Lord, the reproach of Your servants, which I bear in my heart from so many people—
Mine enemies
reproach me all the day; and they that are
mad against me are
sworn against me.
I became also a reproach unto them: when they looked upon me they shaked their heads.
I am an object of
scorn to my accusers; when they see me, they
shake their heads.
Remove from me
reproach and contempt; for I have kept thy
testimonies.
Turn away my reproach which I fear: for thy judgments are good.
Turn away the disgrace I
dread, for Your judgments are good.
So shall I have
wherewith to answer him that
reproacheth me: for I trust in thy word.
Then I can answer him who taunts, for I trust in Your word.
A wound and dishonour shall he get; and his
reproach shall not be
wiped away.
Wounds and dishonor will
befall him, and his
reproach will never be
wiped away.
He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.
Righteousness exalteth a nation: but sin is a reproach to any people.
Righteousness exalts a nation, but sin is a disgrace to any people.
Whoso mocketh the poor
reproacheth his Maker: and he that is
glad at
calamities shall not be unpunished.
He who mocks the poor insults their Maker;
whoever gloats over
calamity will not go unpunished.
When the wicked cometh, then cometh also contempt, and with
ignominy reproach.
With a wicked man comes contempt as well, and shame is accompanied by disgrace.
He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach.
He who assaults his father or evicts his mother is a son who brings shame and disgrace.
Drive out the
mocker, and conflict will depart; even quarreling and insults will cease.
My son, be wise, and make my heart
glad, that I may answer him that
reproacheth me.
Be wise, my son, and bring joy to my heart, so that I can answer him who taunts me.
And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own
apparel: only let us be called by thy name, to take away our
reproach.
In that day seven women will take hold of one man and say, “We will eat our own bread and provide our own clothes. Just let us be called by your name. Take away our disgrace!”
They were all
ashamed of a people that could not profit them, nor be an help nor profit, but a shame, and also a
reproach.
everyone will be put to shame because of a people useless to them. They cannot be of help; they are good for nothing but shame and
reproach.”
It may be the LORD thy God will hear the words of
Rabshakeh, whom the king of Assyria his master hath sent to
reproach the living God, and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the
remnant that is left.
Perhaps the LORD your God will hear the words of the
Rabshakeh, whom his master the king of Assyria has sent to
defy the living God, and He will
rebuke him for the words that the LORD your God has heard. Therefore lift up a prayer for the
remnant that still survives.”
Incline thine ear, O LORD, and hear; open thine eyes, O LORD, and see: and hear all the words of
Sennacherib, which hath sent to
reproach the living God.
Incline Your ear, O LORD, and hear; open Your eyes, O LORD, and see.
Listen to all the words that
Sennacherib has sent to
defy the living God.
Whom hast thou
reproached and
blasphemed? and against whom hast thou
exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.
Whom have you
taunted and
blasphemed? Against whom have you raised your voice and lifted your eyes in pride? Against the Holy One of Israel!
By thy servants hast thou
reproached the Lord, and hast said, By the multitude of my
chariots am I come up to the height of the mountains, to the sides of
Lebanon; and I will cut down the tall cedars thereof, and the choice
fir trees thereof: and I will enter into the height of his border, and the forest of his
Carmel.
Through your servants you have
taunted the Lord, and you have said: “With my many
chariots I have ascended to the heights of the mountains, to the remote peaks of
Lebanon. I have cut down its tallest cedars, the finest of its
cypresses. I have reached its
farthest heights, the densest of its forests.
Therefore I have
profaned the princes of the sanctuary, and have given Jacob to the
curse, and Israel to
reproaches.
So I will disgrace the princes of your sanctuary, and I will
devote Jacob to destruction and Israel to
reproach.”
Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the
reproach of men, neither be ye afraid of their revilings.
Listen to Me, you who know what is right, you people with My law in your hearts: Do not fear the
scorn of men; do not be broken by their insults.
Fear not; for thou shalt not be
ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt
forget the shame of thy youth, and shalt not remember the
reproach of thy
widowhood any more.
Do not be afraid, for you will not be put to shame; do not be
intimidated, for you will not be
humiliated. For you will
forget the shame of your youth and will remember no more the
reproach of your
widowhood.
To whom shall I speak, and give
warning, that they may hear? behold, their ear is
uncircumcised, and they cannot
hearken: behold, the word of the LORD is unto them a
reproach; they have no delight in it.
To whom can I give this
warning? Who will
listen to me? Look, their ears are closed, so they cannot hear. See, the word of the LORD has become offensive to them; they find no pleasure in it.
O LORD, thou knowest: remember me, and visit me, and
revenge me of my persecutors; take me not away in thy
longsuffering: know that for thy sake I have suffered
rebuke.
You understand, O LORD; remember me and attend to me.
Avenge me against my persecutors. In Your
patience, do not take me away. Know that I
endure reproach for Your honor.
For since I spake, I
cried out, I
cried violence and
spoil; because the word of the LORD was made a
reproach unto me, and a
derision, daily.
For whenever I speak, I cry out; I
proclaim violence and destruction. For the word of the LORD has become to me a
reproach and
derision all day long.
And I will bring an
everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.
And I will deliver them to be removed into all the kingdoms of the earth for their
hurt, to be a
reproach and a
proverb, a
taunt and a
curse, in all places
whither I shall drive them.
And I will
persecute them with the sword, with the famine, and with the
pestilence, and will deliver them to be removed to all the kingdoms of the earth, to be a
curse, and an
astonishment, and an
hissing, and a
reproach, among all the nations
whither I have driven them:
I will pursue them with sword and famine and plague. I will make them a
horror to all the kingdoms of the earth—a
curse, a
desolation, and an object of
scorn and
reproach among all the nations to which I
banish them.
For thus saith the LORD of hosts, the God of Israel; As mine anger and my
fury hath been poured forth upon the inhabitants of Jerusalem; so shall my
fury be poured forth upon you, when ye shall enter into Egypt: and ye shall be an
execration, and an
astonishment, and a
curse, and a
reproach; and ye shall see this place no more.
For this is what the LORD of Hosts, the God of Israel, says: ‘Just as My anger and wrath were poured out on the residents of Jerusalem, so will My wrath be poured out on you if you go to Egypt. You will become an object of
cursing and
horror, of
vilification and disgrace, and you will never see this place again.’
In that ye
provoke me unto wrath with the works of your hands, burning incense unto other gods in the land of Egypt,
whither ye be gone to dwell, that ye might cut
yourselves off, and that ye might be a
curse and a
reproach among all the nations of the earth?
Why are you
provoking Me to anger by the work of your hands by burning incense to other gods in the land of Egypt, where you have gone to reside? As a result, you will be cut off and will become an object of
cursing and
reproach among all the nations of the earth.
And I will take the
remnant of Judah, that have set their faces to go into the land of Egypt to
sojourn there, and they shall all be consumed, and fall in the land of Egypt; they shall even be consumed by the sword and by the famine: they shall die, from the least even unto the greatest, by the sword and by the famine: and they shall be an
execration, and an
astonishment, and a
curse, and a
reproach.
And I will take away the
remnant of Judah who have resolved to go to the land of Egypt to reside there; they will meet their end. They will all fall by the sword or be consumed by famine. From the least to the greatest, they will die by sword or famine; and they will become an object of
cursing and
horror, of
vilification and
reproach.
For I have
sworn by myself, saith the LORD, that
Bozrah shall become a
desolation, a
reproach, a waste, and a
curse; and all the cities thereof shall be perpetual wastes.
We are confounded, because we have heard
reproach: shame hath covered our faces: for strangers are come into the
sanctuaries of the LORD’S house.
“We are
ashamed because we have heard
reproach; disgrace has covered our faces, because foreigners have entered the holy places of the LORD’s house.”
He giveth his
cheek to him that smiteth him: he is filled full with
reproach.
Let him offer his
cheek to the one who would strike him; let him be filled with
reproach.
Thou hast heard their reproach, O LORD, and all their imaginations against me;
O LORD, You have heard their insults, all their plots against me—
Remember, O LORD, what is come upon us: consider, and behold our reproach.
Remember, O LORD, what has happened to us. Look and see our disgrace!
Moreover I will make thee waste, and a reproach among the nations that are round about thee, in the sight of all that pass by.
I will make you a ruin and a disgrace among the nations around you, in the sight of all who pass by.
So it shall be a
reproach and a
taunt, an instruction and an
astonishment unto the nations that are round about thee, when I shall
execute judgments in thee in anger and in
fury and in
furious rebukes. I the LORD have spoken it.
So you will be a
reproach and a
taunt, a
warning and a
horror to the nations around you, when I
execute judgments against you in anger, wrath, and
raging fury. I, the LORD, have spoken.
Before thy wickedness was discovered, as at the time of thy
reproach of the daughters of Syria, and all that are round about her, the daughters of the Philistines, which
despise thee round about.
before your wickedness was uncovered? Even so, you are now
scorned by the daughters of
Edom and all those around her, and by the daughters of the Philistines—all those around you who
despise you.
And thou, son of man,
prophesy and say, Thus saith the Lord GOD concerning the
Ammonites, and concerning their
reproach; even say thou, The sword, the sword is drawn: for the slaughter it is
furbished, to
consume because of the
glittering:
Now
prophesy, son of man, and declare that this is what the Lord GOD says concerning the
Ammonites and their contempt: ‘A sword! A sword is drawn for slaughter, polished to
consume, to
flash like
lightning—
Thou art become guilty in thy blood that thou hast shed; and hast
defiled thyself in thine idols which thou hast made; and thou hast caused thy days to draw near, and art come even unto thy years: therefore have I made thee a
reproach unto the heathen, and a
mocking to all countries.
you are guilty of the blood you have shed, and you are
defiled by the idols you have made. You have brought your days to a close and have come to the end of your years. Therefore I have made you a
reproach to the nations and a
mockery to all the lands.
Prophesy therefore concerning the land of Israel, and say unto the mountains, and to the hills, to the rivers, and to the valleys, Thus saith the Lord GOD; Behold, I have spoken in my jealousy and in my
fury, because ye have borne the shame of the heathen:
Therefore,
prophesy concerning the land of Israel and tell the mountains and hills, the ravines and valleys, that this is what the Lord GOD says: Behold, I have spoken in My burning zeal because you have
endured the
reproach of the nations.
Therefore thus saith the Lord GOD; I have lifted up mine hand, Surely the heathen that are about you, they shall bear their shame.
Therefore this is what the Lord GOD says: I have
sworn with an
uplifted hand that surely the nations around you will
endure reproach of their own.
Neither will I cause men to hear in thee the shame of the heathen any more, neither shalt thou bear the reproach of the people any more, neither shalt thou cause thy nations to fall any more, saith the Lord GOD.
I will no longer allow the taunts of the nations to be heard against you, and you will no longer
endure the
reproach of the peoples or cause your nation to
stumble, declares the Lord GOD.”
And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen.
I will also make the fruit of the trees and the crops of the field
plentiful, so that you will no longer bear
reproach among the nations on account of famine.
O Lord, according to all thy righteousness, I
beseech thee, let thine anger and thy
fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the
iniquities of our fathers, Jerusalem and thy people are become a
reproach to all that are about us.
O Lord, in keeping with all Your righteous acts, I pray that Your anger and wrath may turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the
iniquities of our fathers, Jerusalem and Your people are a
reproach to all around us.
After this shall he turn his face unto the isles, and shall take many: but a prince for his own behalf shall cause the reproach offered by him to cease; without his own reproach he shall cause it to turn upon him.
Then he will turn his face to the coastlands and capture many of them. But a commander will put an end to his reproach and will turn it back upon him.
Ephraim
provoked him to anger most bitterly: therefore shall he leave his blood upon him, and his
reproach shall his Lord return unto him.
Ephraim has
provoked bitter anger, so his Lord will leave his bloodguilt upon him and repay him for his contempt.
Let the priests, the ministers of the LORD,
weep between the
porch and the altar, and let them say,
Spare thy people, O LORD, and give not thine
heritage to
reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?
Let the priests who minister before the LORD
weep between the
portico and the altar, saying, “
Spare Your people, O LORD, and do not make Your
heritage a
reproach, an object of
scorn among the nations. Why should they say among the peoples, ‘Where is their God?’”
Yea, the LORD will answer and say unto his people, Behold, I will send you corn, and wine, and oil, and ye shall be satisfied
therewith: and I will no more make you a
reproach among the heathen:
And the LORD answered His people: “Behold, I will send you grain, new wine, and oil, and by them you will be satisfied. I will never again make you a reproach among the nations.
For the statutes of Omri are kept, and all the works of the house of
Ahab, and ye walk in their counsels; that I should make thee a
desolation, and the inhabitants thereof an
hissing: therefore ye shall bear the
reproach of my people.
You have kept the statutes of Omri and all the practices of
Ahab’s house; you have followed their counsel. Therefore I will make you a
desolation, and your inhabitants an object of contempt; you will bear the
scorn of the nations.”
I have heard the
reproach of Moab, and the revilings of the children of
Ammon, whereby they have
reproached my people, and
magnified themselves against their border.
“I have heard the
reproach of Moab and the insults of the
Ammonites, who have
taunted My people and threatened their borders.