7,752 verses contain “Shal” (in the KJV: 7,721, in the BSB: 665) — showing 301–400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
For seven days you must eat unleavened bread. On the first day you are to remove the leaven from your houses. Whoever eats anything leavened from the first day through the seventh must be cut off from Israel.
And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.
On the first day you are to hold a sacred assembly, and another on the seventh day. You must not do any work on those days, except to prepare the meals—that is all you may do.
And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.
So you are to keep the Feast of Unleavened Bread, for on this very day I brought your divisions out of the land of Egypt. You must keep this day as a permanent statute for the generations to come.
In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.
In the first month you are to eat unleavened bread, from the evening of the fourteenth day until the evening of the twenty-first day.
Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.
You are not to eat anything leavened; eat unleavened bread in all your homes.”
And ye shall observe this thing for an ordinance to thee and to thy sons for ever.
And you are to keep this command as a permanent statute for you and your descendants.
And it shall come to pass, when ye be come to the land which the LORD will give you, according as he hath promised, that ye shall keep this service.
When you enter the land that the LORD will give you as He promised, you are to keep this service.
And it shall come to pass, when your children shall say unto you, What mean ye by this service?
When your children ask you, ‘What does this service mean to you?’
But every man’s servant that is bought for money, when thou hast circumcised him, then shall he eat thereof.
But any slave who has been purchased may eat of it, after you have circumcised him.
In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof.
It must be eaten inside one house. You are not to take any of the meat outside the house, and you may not break any of the bones.
All the congregation of Israel shall keep it.
The whole congregation of Israel must celebrate it.
And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof.
If a foreigner resides with you and wants to celebrate the LORD’s Passover, all the males in the household must be circumcised; then he may come near to celebrate it, and he shall be like a native of the land. But no uncircumcised man may eat of it.
One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.
The same law shall apply to both the native and the foreigner who resides among you.”
And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten.
So Moses told the people, “Remember this day, the day you came out of Egypt, out of the house of slavery; for the LORD brought you out of it by the strength of His hand. And nothing leavened shall be eaten.
And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.
And when the LORD brings you into the land of the Canaanites, Hittites, Amorites, Hivites, and Jebusites—the land He swore to your fathers that He would give you, a land flowing with milk and honey—you shall keep this service in this month.
Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.
For seven days you are to eat unleavened bread, and on the seventh day there shall be a feast to the LORD.
Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.
Unleavened bread shall be eaten during those seven days. Nothing leavened may be found among you, nor shall leaven be found anywhere within your borders.
And thou shalt shew thy son in that day, saying, This is done because of that which the LORD did unto me when I came forth out of Egypt.
And on that day you are to explain to your son, ‘This is because of what the LORD did for me when I came out of Egypt.’
And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD’S law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.
It shall be a sign for you on your hand and a reminder on your forehead that the Law of the LORD is to be on your lips. For with a mighty hand the LORD brought you out of Egypt.
Thou shalt therefore keep this ordinance in his season from year to year.
Therefore you shall keep this statute at the appointed time year after year.
And it shall be when the LORD shall bring thee into the land of the Canaanites, as he sware unto thee and to thy fathers, and shall give it thee,
And after the LORD brings you into the land of the Canaanites and gives it to you, as He swore to you and your fathers,
And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage:
In the future, when your son asks you, ‘What does this mean?’ you are to tell him, ‘With a mighty hand the LORD brought us out of Egypt, out of the house of slavery.
And Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you.
Moses took the bones of Joseph with him because Joseph had made the sons of Israel swear a solemn oath when he said, “God will surely attend to you, and then you must carry my bones with you from this place.”
And I will harden Pharaoh’s heart, that he shall follow after them; and I will be honoured upon Pharaoh, and upon all his host; that the Egyptians may know that I am the LORD. And they did so.
And I will harden Pharaoh’s heart so that he will pursue them. But I will gain honor by means of Pharaoh and all his army, and the Egyptians will know that I am the LORD.” So this is what the Israelites did.
And Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever.
But Moses told the people, “Do not be afraid. Stand firm and you will see the LORD’s salvation, which He will accomplish for you today; for the Egyptians you see today, you will never see again.
The LORD shall fight for you, and ye shall hold your peace.
The LORD will fight for you; you need only to be still.”
But lift thou up thy rod, and stretch out thine hand over the sea, and divide it: and the children of Israel shall go on dry ground through the midst of the sea.
And as for you, lift up your staff and stretch out your hand over the sea and divide it, so that the Israelites can go through the sea on dry ground.
The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.
The enemy declared, ‘I will pursue, I will overtake. I will divide the spoils; I will gorge myself on them. I will draw my sword; my hand will destroy them.’
Fear and dread shall fall upon them; by the greatness of thine arm they shall be as still as a stone; till thy people pass over, O LORD, till the people pass over, which thou hast purchased.
and terror and dread will fall on them. By the power of Your arm they will be as still as a stone until Your people pass by, O LORD, until the people You have bought pass by.
Thou shalt bring them in, and plant them in the mountain of thine inheritance, in the place, O LORD, which thou hast made for thee to dwell in, in the Sanctuary, O Lord, which thy hands have established.
You will bring them in and plant them on the mountain of Your inheritance— the place, O LORD, You have prepared for Your dwelling, the sanctuary, O Lord, Your hands have established.
The LORD shall reign for ever and ever.
The LORD will reign forever and ever!”
And the people murmured against Moses, saying, What shall we drink?
So the people grumbled against Moses, saying, “What are we to drink?”
Then said the LORD unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.
Then the LORD said to Moses, “Behold, I will rain down bread from heaven for you. Each day the people are to go out and gather enough for that day. In this way I will test whether or not they will follow My instructions.
And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily.
Then on the sixth day, when they prepare what they bring in, it will be twice as much as they gather on the other days.”
And Moses and Aaron said unto all the children of Israel, At even, then ye shall know that the LORD hath brought you out from the land of Egypt:
So Moses and Aaron said to all the Israelites, “This evening you will know that it was the LORD who brought you out of the land of Egypt,
And in the morning, then ye shall see the glory of the LORD; for that he heareth your murmurings against the LORD: and what are we, that ye murmur against us?
And Moses said, This shall be, when the LORD shall give you in the evening flesh to eat, and in the morning bread to the full; for that the LORD heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against the LORD.
And Moses added, “The LORD will give you meat to eat this evening and bread to fill you in the morning, for He has heard your grumbling against Him. Who are we? Your grumblings are not against us but against the LORD.”
I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the LORD your God.
Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none.
For six days you may gather, but on the seventh day, the Sabbath, it will not be there.”
Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.
Behold, I will stand there before you by the rock at Horeb. And when you strike the rock, water will come out of it for the people to drink.” So Moses did this in the sight of the elders of Israel.
Hearken now unto my voice, I will give thee counsel, and God shall be with thee: Be thou for the people to God-ward, that thou mayest bring the causes unto God:
Now listen to me; I will give you some advice, and may God be with you. You must be the people’s representative before God and bring their causes to Him.
And thou shalt teach them ordinances and laws, and shalt shew them the way wherein they must walk, and the work that they must do.
Teach them the statutes and laws, and show them the way to live and the work they must do.
Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:
Furthermore, select capable men from among the people—God-fearing, trustworthy men who are averse to dishonest gain. Appoint them over the people as leaders of thousands, of hundreds, of fifties, and of tens.
And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee.
Have these men judge the people at all times. Then they can bring you any major issue, but all minor cases they can judge on their own, so that your load may be lightened as they share it with you.
And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel;
Then Moses went up to God, and the LORD called to him from the mountain, “This is what you are to tell the house of Jacob and explain to the sons of Israel:
Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
Now if you will indeed obey My voice and keep My covenant, you will be My treasured possession out of all the nations—for the whole earth is Mine.
And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
And unto Me you shall be a kingdom of priests and a holy nation.’ These are the words that you are to speak to the Israelites.”
And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:
And you are to set up a boundary for the people around the mountain and tell them, ‘Be careful not to go up on the mountain or touch its base. Whoever touches the mountain shall surely be put to death.
There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.
No hand shall touch him, but he shall surely be stoned or shot with arrows—whether man or beast, he must not live.’ Only when the ram’s horn sounds a long blast may they approach the mountain.”
And the LORD said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto the LORD, lest he break forth upon them.
And the LORD replied, “Go down and bring Aaron with you. But the priests and the people must not break through to come up to the LORD, or He will break out against them.”
Thou shalt have no other gods before me.
You shall have no other gods before Me.
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:
Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.
You shall not take the name of the LORD your God in vain, for the LORD will not leave anyone unpunished who takes His name in vain.
Six days shalt thou labour, and do all thy work:
Six days you shall labor and do all your work,
But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
but the seventh day is a Sabbath to the LORD your God, on which you must not do any work—neither you, nor your son or daughter, nor your manservant or maidservant or livestock, nor the foreigner within your gates.
Thou shalt not kill.
You shall not murder.
Thou shalt not bear false witness against thy neighbour.
You shall not bear false witness against your neighbor.
Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.
You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his manservant or maidservant, or his ox or donkey, or anything that belongs to your neighbor.”
And the LORD said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven.
Then the LORD said to Moses, “This is what you are to tell the Israelites: ‘You have seen for yourselves that I have spoken to you from heaven.
Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold.
You are not to make any gods alongside Me; you are not to make for yourselves gods of silver or gold.
An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.
You are to make for Me an altar of earth, and sacrifice on it your burnt offerings and peace offerings, your sheep and goats and cattle. In every place where I cause My name to be remembered, I will come to you and bless you.
Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.
And you must not go up to My altar on steps, lest your nakedness be exposed on it.’
Now these are the judgments which thou shalt set before them.
“These are the ordinances that you are to set before them:
If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.
If he arrived alone, he is to leave alone; if he arrived with a wife, she is to leave with him.
If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master’s, and he shall go out by himself.
If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.
And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:
But if the servant declares, ‘I love my master and my wife and children; I do not want to go free,’
Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.
And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.
And if a man sells his daughter as a servant, she is not to go free as the menservants do.
If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.
If she is displeasing in the eyes of her master who had designated her for himself, he must allow her to be redeemed. He has no right to sell her to foreigners, since he has broken faith with her.
And if he have betrothed her unto his son, he shall deal with her after the manner of daughters.
And if he chooses her for his son, he must deal with her as with a daughter.
And if he do not these three unto her, then shall she go out free without money.
If, however, he does not provide her with these three things, she is free to go without monetary payment.
He that smiteth a man, so that he die, shall be surely put to death.
Whoever strikes and kills a man must surely be put to death.
But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.
And he that smiteth his father, or his mother, shall be surely put to death.
Whoever strikes his father or mother must surely be put to death.
And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
Whoever kidnaps another man must be put to death, whether he sells him or the man is found in his possession.
And he that curseth his father, or his mother, shall surely be put to death.
Anyone who curses his father or mother must surely be put to death.