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7,752 verses contain “Shal” (in the KJV: 7,721, in the BSB: 665) — showing 6,201–6,300
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For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.
For He has looked with favor on the humble state of His servant. From now on all generations will call me blessed.
And his mother answered and said, Not so; but he shall be called John.
But his mother replied, “No! He shall be called John.”
And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.
And all who heard this wondered in their hearts and asked, “What then will this child become?” For the Lord’s hand was with him.
And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;
And you, child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for Him,
And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
But the angel said to them, “Do not be afraid! For behold, I bring you good news of great joy that will be for all the people:
And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.
And this will be a sign to you: You will find a baby wrapped in swaddling cloths and lying in a manger.”
(As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;)
(as it is written in the Law of the Lord: “Every firstborn male shall be consecrated to the Lord”),
And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
Then Simeon blessed them and said to His mother Mary: “Behold, this Child is appointed to cause the rise and fall of many in Israel, and to be a sign that will be spoken against,
(Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.
so that the thoughts of many hearts will be revealed— and a sword will pierce your soul as well.”
Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;
Every valley shall be filled in, and every mountain and hill made low. The crooked ways shall be made straight, and the rough ways smooth.
And all flesh shall see the salvation of God.
And all humanity will see God’s salvation.’”
And the people asked him, saying, What shall we do then?
The crowds asked him, “What then should we do?”
Then came also publicans to be baptized, and said unto him, Master, what shall we do?
Even tax collectors came to be baptized. “Teacher,” they asked, “what should we do?”
And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
Then some soldiers asked him, “And what should we do?” “Do not take money by force or false accusation,” he said. “Be content with your wages.”
John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
John answered all of them: “I baptize you with water, but One more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and with fire.
And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
But Jesus answered, “It is written: ‘Man shall not live on bread alone.’”
If thou therefore wilt worship me, all shall be thine.
So if You worship me, it will all be Yours.”
And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
But Jesus answered, “It is written: ‘Worship the Lord your God and serve Him only.’”
For it is written, He shall give his angels charge over thee, to keep thee:
For it is written: ‘He will command His angels concerning You to guard You carefully;
And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
and they will lift You up in their hands, so that You will not strike Your foot against a stone.’”
And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God.
But Jesus answered, “It also says, ‘Do not put the Lord your God to the test.’”
And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.
and so were his partners James and John, the sons of Zebedee. “Do not be afraid,” Jesus said to Simon. “From now on you will catch men.”
But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
But the time will come when the bridegroom will be taken from them; then they will fast.”
And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.
And no one pours new wine into old wineskins. If he does, the new wine will burst the skins, the wine will spill, and the wineskins will be ruined.
Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.
Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.
Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil because of the Son of Man.
Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
Woe to you who are well fed now, for you will hunger. Woe to you who laugh now, for you will mourn and weep.
Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
Woe to you when all men speak well of you, for their fathers treated the false prophets in the same way.
But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked.
Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”
And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
Jesus also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit?
The disciple is not above his master: but every one that is perfect shall be as his master.
A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.
Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.
How can you say, ‘Brother, let me take the speck out of your eye,’ while you yourself fail to see the beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.
That is why I did not consider myself worthy to come to You. But just say the word, and my servant will be healed.
And blessed is he, whosoever shall not be offended in me.
Blessed is the one who does not fall away on account of Me.”
This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
This is the one about whom it is written: ‘Behold, I will send My messenger ahead of You, who will prepare Your way before You.’
And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?
“To what, then, can I compare the men of this generation? What are they like?
For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
For there is nothing hidden that will not be disclosed, and nothing concealed that will not be made known and brought to light.
Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
Pay attention, therefore, to how you listen. Whoever has will be given more, but whoever does not have, even what he thinks he has will be taken away from him.”
But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.
But Jesus overheard them and said to Jairus, “Do not be afraid; just believe, and she will be healed.”
For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.
For whoever wants to save his life will lose it, but whoever loses his life for My sake will save it.
For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father’s, and of the holy angels.
If anyone is ashamed of Me and My words, the Son of Man will be ashamed of him when He comes in His glory and in the glory of the Father and of the holy angels.
But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.
But I tell you truthfully, some who are standing here will not taste death before they see the kingdom of God.”
And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.
“O unbelieving and perverse generation!” Jesus replied. “How long must I remain with you and put up with you? Bring your son here.”
Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.
“Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.”
And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.
And He said to them, “Whoever welcomes this little child in My name welcomes Me, and whoever welcomes Me welcomes the One who sent Me. For whoever is the least among all of you, he is the greatest.”
And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.
If a man of peace is there, your peace will rest on him; if not, it will return to you.
But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.
I tell you, it will be more bearable on that day for Sodom than for that town.
But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.
But it will be more bearable for Tyre and Sidon at the judgment than for you.
And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.
And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades!
Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.
Behold, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy. Nothing will harm you.
And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?
One day an expert in the law stood up to test Him. “Teacher,” he asked, “what must I do to inherit eternal life?”
And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and ‘Love your neighbor as yourself.’”
And he said unto him, Thou hast answered right: this do, and thou shalt live.
“You have answered correctly,” Jesus said. “Do this and you will live.”
But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
But only one thing is necessary. Mary has chosen the good portion, and it will not be taken away from her.”
And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;
Then Jesus said to them, “Suppose one of you goes to his friend at midnight and says, ‘Friend, lend me three loaves of bread,
And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
And suppose the one inside answers, ‘Do not bother me. My door is already shut, and my children and I are in bed. I cannot get up to give you anything.’
And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
So I tell you: Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.
For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.
If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?
What father among you, if his son asks for a fish, will give him a snake instead?
Or if he shall ask an egg, will he offer him a scorpion?
Or if he asks for an egg, will give him a scorpion?
If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!”
If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.
If Satan is divided against himself, how can his kingdom stand? After all, you say that I drive out demons by Beelzebul.
And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.
And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.
But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted, and then he divides up his plunder.
And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
As the crowds were increasing, Jesus said, “This is a wicked generation. It demands a sign, but none will be given it except the sign of Jonah.
For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.
For as Jonah was a sign to the Ninevites, so the Son of Man will be a sign to this generation.
The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
The Queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.
The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.
If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.
So if your whole body is full of light, with no part of it in darkness, you will be radiant, as though a lamp were shining on you.”
Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:
Because of this, the wisdom of God said, ‘I will send them prophets and apostles; some of them they will kill and others they will persecute.’
From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, all of it will be charged to this generation.
For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
There is nothing concealed that will not be disclosed, and nothing hidden that will not be made known.
Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.
What you have spoken in the dark will be heard in the daylight, and what you have whispered in the inner rooms will be proclaimed from the housetops.
But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
But I will show you whom you should fear: Fear the One who, after you have been killed, has authority to throw you into hell. Yes, I tell you, fear Him!
Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:
I tell you, everyone who confesses Me before men, the Son of Man will also confess him before the angels of God.
But he that denieth me before men shall be denied before the angels of God.
But whoever denies Me before men will be denied before the angels of God.
And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.
And everyone who speaks a word against the Son of Man will be forgiven, but whoever blasphemes against the Holy Spirit will not be forgiven.
And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:
When you are brought before synagogues, rulers, and authorities, do not worry about how to defend yourselves or what to say.
For the Holy Ghost shall teach you in the same hour what ye ought to say.
For at that time the Holy Spirit will teach you what you should say.”
And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
So he thought to himself, ‘What shall I do, since I have nowhere to store my crops?’
But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
But God said to him, ‘You fool! This very night your life will be required of you. Then who will own what you have accumulated?’
And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
Then Jesus said to His disciples, “Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear.
And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.
And do not be concerned about what you will eat or drink. Do not worry about it.
But rather seek ye the kingdom of God; and all these things shall be added unto you.
But seek His kingdom, and these things will be added unto you.
Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.
Blessed are those servants whom the master finds on watch when he returns. Truly I tell you, he will dress himself to serve and will have them recline at the table, and he himself will come and wait on them.
And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.
Even if he comes in the second or third watch of the night and finds them alert, those servants will be blessed.
And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?
And the Lord answered, “Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their portion at the proper time?
Blessed is that servant, whom his lord when he cometh shall find so doing.
Blessed is that servant whose master finds him doing so when he returns.
But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;
But suppose that servant says in his heart, ‘My master will be a long time in coming,’ and he begins to beat the menservants and maidservants, and to eat and drink and get drunk.
And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
That servant who knows his master’s will but does not get ready or follow his instructions will be beaten with many blows.
But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
But the one who unknowingly does things worthy of punishment will be beaten with few blows. From everyone who has been given much, much will be required; and from him who has been entrusted with much, even more will be demanded.
For from henceforth there shall be five in one house divided, three against two, and two against three.
From now on, five in one household will be divided, three against two and two against three.
The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.
They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”
I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.
I tell you, you will not get out until you have paid the very last penny.”
I tell you, Nay: but, except ye repent, ye shall all likewise perish.
No, I tell you. But unless you repent, you too will all perish.
I tell you, Nay: but, except ye repent, ye shall all likewise perish.
No, I tell you. But unless you repent, you too will all perish.”
And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:
‘Sir,’ the man replied, ‘leave it alone again this year, until I dig around it and fertilize it.
And if it bear fruit, well: and if not, then after that thou shalt cut it down.
If it bears fruit next year, fine. But if not, you can cut it down.’”