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3,268 verses contain “Son” (in the KJV: 3,013, in the BSB: 2,698) — showing 3,101–3,200
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O Jerusalem, the holy city, he will scourge thee for thy children’s works, and will have mercy again on the sons of the righteous.
And when he was very aged he called his son, and the sons of his son, and said to him, My son, take thy children; for, behold, I am aged, and am ready to depart out of this life.
Go into Media my son, for I surely believe those things which Jonas the prophet spake of Nineve, that it shall be overthrown; and that for a time peace shall rather be in Media; and that our brethren shall lie scattered in the earth from that good land: and Jerusalem shall be desolate, and the house of God in it shall be burned, and shall be desolate for a time;
And now, my son, depart out of Nineve, because that those things which the prophet Jonas spake shall surely come to pass.
And bury me decently, and thy mother with me; but tarry no longer at Nineve. Remember, my son, how Aman handled Achiacharus that brought him up, how out of light he brought him into darkness, and how he rewarded him again: yet Achiacharus was saved, but the other had his reward: for he went down into darkness. Manasses gave alms, and escaped the snares of death which they had set for him: but Aman fell into the snare, and perished.
Wherefore now, my son, consider what alms doeth, and how righteousness doth deliver. When he had said these things, he gave up the ghost in the bed, being an hundred and eight and fifty years old; and he buried him honourably.
And there came unto him all they that dwelt in the hill country, and all that dwelt by Euphrates, and Tigris and Hydaspes, and the plain of Arioch the king of the Elymeans, and very many nations of the sons of Chelod, assembled themselves to the battle.
And he said unto them, Tell me now, ye sons of Chanaan, who this people is, that dwelleth in the hill country, and what are the cities that they inhabit, and what is the multitude of their army, and wherein is their power and strength, and what king is set over them, or captain of their army;
Then said Achior, the captain of all the sons of Ammon, Let my lord now hear a word from the mouth of thy servant, and I will declare unto thee the truth concerning this people, which dwelleth near thee, and inhabiteth the hill countries: and there shall no lie come out of the mouth of thy servant.
Which were in those days Ozias the son of Micha, of the tribe of Simeon, and Chabris the son of Gothoniel, and Charmis the son of Melchiel.
Now at that time Judith heard thereof, which was the daughter of Merari, the son of Ox, the son of Joseph, the son of Ozel, the son of Elcia, the son of Ananias, the son of Gedeon, the son of Raphaim, the son of Acitho, the son of Eliu, the son of Eliab, the son of Nathanael, the son of Samael, the son of Salasadal, the son of Israel.
Do not bind the counsels of the Lord our God: for God is not as man, that he may be threatened; neither is he as the son of man, that he should be wavering.
And they put a garland of olive upon her and her maid that was with her, and she went before all the people in the dance, leading all the women: and all the men of Israel followed in their armour with garlands, and with songs in their mouths.
Then Judith began to sing this thanksgiving in all Israel, and all the people sang after her this song of praise.
For the mighty one did not fall by the young men, neither did the sons of the Titans smite him, nor high giants set upon him: but Judith the daughter of Merari weakened him with the beauty of her countenance.
The sons of the damsels have pierced them through, and wounded them as fugatives’ children: they perished by the battle of the Lord.
I will sing unto the Lord a new song: O Lord, thou art great and glorious, wonderful in strength, and invincible.
In the fourth year of the reign of Ptolemeus and Cleopatra, Dositheus, who said he was a priest and Levite, and Ptolemeus his son, brought this epistle of Phurim, which they said was the same, and that Lysimachus the son of Ptolemeus, that was in Jerusalem, had interpreted it.
In the second year of the reign of Artexerxes the great, in the first day of the month Nisan, Mardocheus the son of Jairus, the son of Semei, the son of Cisai, of the tribe of Benjamin, had a dream;
Howbeit Aman the son of Amadathus the Agagite, who was in great honour with the king, sought to molest Mardocheus and his people because of the two eunuchs of the king.
For Aman, a Macedonian, the son of Amadatha, being indeed a stranger from the Persian blood, and far distant from our goodness, and as a stranger received of us,
Wherefore ye shall do well not to put in execution the letters sent unto you by Aman the son of Amadatha.
For if the just man be the son of God, he will help him, and deliver him from the hand of his enemies.
For I thy servant and son of thine handmaid am a feeble person, and of a short time, and too young for the understanding of judgment and laws.
Thou hast chosen me to be a king of thy people, and a judge of thy sons and daughters:
Moreover, the nations in their wicked conspiracy being confounded, she found out the righteous, and preserved him blameless unto God, and kept him strong against his tender compassion toward his son.
With how great circumspection didst thou judge thine own sons, unto whose fathers thou hast sworn, and made covenants of good promises?
But thy sons not the very teeth of venomous dragons overcame: for thy mercy was ever by them, and healed them.
For they were worthy to be deprived of light and imprisoned in darkness, who had kept thy sons shut up, by whom the uncorrupt light of the law was to be given unto the world.
For the righteous children of good men did sacrifice secretly, and with one consent made a holy law, that the saints should be like partakers of the same good and evil, the fathers now singing out the songs of praise.
For whereas they would not believe any thing by reason of the enchantments; upon the destruction of the firstborn, they acknowledged this people to be the sons of God.
My son, if thou come to serve the Lord, prepare thy soul for temptation.
For the Lord hath given the father honour over the children, and hath confirmed the authority of the mother over the sons.
My son, help thy father in his age, and grieve him not as long as he liveth.
My son, go on with thy business in meekness; so shalt thou be beloved of him that is approved.
My son, defraud not the poor of his living, and make not the needy eyes to wait long.
Be as a father unto the fatherless, and instead of an husband unto their mother: so shalt thou be as the son of the most High, and he shall love thee more than thy mother doth.
My son, gather instruction from thy youth up: so shalt thou find wisdom till thine old age.
Give ear, my son, receive my advice, and refuse not my counsel,
My son, if thou wilt, thou shalt be taught: and if thou wilt apply thy mind, thou shalt be prudent.
My son, sow not upon the furrows of unrighteousness, and thou shalt not reap them sevenfold.
My son, glorify thy soul in meekness, and give it honour according to the dignity thereof.
My son, meddle not with many matters: for if thou meddle much, thou shalt not be innocent; and if thou follow after, thou shalt not obtain, neither shalt thou escape by fleeing.
My son, according to thy ability do good to thyself, and give the Lord his due offering.
Desire not a multitude of unprofitable children, neither delight in ungodly sons.
by son, hearken unto me, and learn knowledge, and mark my words with thy heart.
The alms of a man is as a signet with him, and he will keep the good deeds of man as the apple of the eye, and give repentance to his sons and daughters.
For all things cannot be in men, because the son of man is not immortal.
My son, blemish not thy good deeds, neither use uncomfortable words when thou givest any thing.
My son, hast thou sinned? do so no more, but ask pardon for thy former sins.
My son, keep the flower of thine age sound; and give not thy strength to strangers.
He that loveth his son causeth him oft to feel the rod, that he may have joy of him in the end.
He that chastiseth his son shall have joy in him, and shall rejoice of him among his acquaintance.
He that teacheth his son grieveth the enemy: and before his friends he shall rejoice of him.
He that maketh too much of his son shall bind up his wounds; and his bowels will be troubled at every cry.
Chastise thy son, and hold him to labour, lest his lewd behaviour be an offence unto thee.
My son, hear me, and despise me not, and at the last thou shalt find as I told thee: in all thy works be quick, so shall there no sickness come unto thee.
Give not thy son and wife, thy brother and friend, power over thee while thou livest, and give not thy goods to another: lest it repent thee, and thou intreat for the same again.
Whoso bringeth an offering of the goods of the poor doeth as one that killeth the son before his father’s eyes.
My son, prove thy soul in thy life, and see what is evil for it, and give not that unto it.
My son, in thy sickness be not negligent: but pray unto the Lord, and he will make thee whole.
My son, let tears fall down over the dead, and begin to lament, as if thou hadst suffered great harm thyself; and then cover his body according to the custom, and neglect not his burial.
And give ye a sweet savour as frankincense, and flourish as a lily, send forth a smell, and sing a song of praise, bless the Lord in all his works.
Magnify his name, and shew forth his praise with the songs of your lips, and with harps, and in praising him ye shall say after this manner:
Great travail is created for every man, and an heavy yoke is upon the sons of Adam, from the day that they go out of their mother’s womb, till the day that they return to the mother of all things.
My son, lead not a beggar’s life; for better it is to die than to beg.
The third in glory is Phinees the son of Eleazar, because he had zeal in the fear of the Lord, and stood up with good courage of heart: when the people were turned back, and made reconciliation for Israel.
According to the covenant made with David son of Jesse, of the tribe of Juda, that the inheritance of the king should be to his posterity alone: so the inheritance of Aaron should also be unto his seed.
Jesus the son a Nave was valiant in the wars, and was the successor of Moses in prophecies, who according to his name was made great for the saving of the elect of God, and taking vengeance of the enemies that rose up against them, that he might set Israel in their inheritance.
In the time of Moses also he did a work of mercy, he and Caleb the son of Jephunne, in that they withstood the congregation, and withheld the people from sin, and appeased the wicked murmuring.
In all his works he praised the Holy One most high with words of glory; with his whole heart he sung songs, and loved him that made him.
He set singers also before the altar, that by their voices they might make sweet melody, and daily sing praises in their songs.
After him rose up a wise son, and for his sake he dwelt at large.
The countries marvelled at thee for thy songs, and proverbs, and parables, and interpretations.
Thus rested Solomon with his fathers, and of his seed he left behind him Roboam, even the foolishness of the people, and one that had no understanding, who turned away the people through his counsel. There was also Jeroboam the son of Nebat, who caused Israel to sin, and shewed Ephraim the way of sin:
Who wast ordained for reproofs in their times, to pacify the wrath of the Lord’s judgment, before it brake forth into fury, and to turn the heart of the father unto the son, and to restore the tribes of Jacob.
So was Jesus the son of Josedec: who in their time builded the house, and set up an holy temple to the Lord, which was prepared for everlasting glory.
Simon the high priest, the son of Onias, who in his life repaired the house again, and in his days fortified the temple:
So were all the sons of Aaron in their glory, and the oblations of the Lord in their hands, before all the congregation of Israel.
Then shouted the sons of Aaron, and sounded the silver trumpets, and made a great noise to be heard, for a remembrance before the most High.
Jesus the son of Sirach of Jerusalem hath written in this book the instruction of understanding and knowledge, who out of his heart poured forth wisdom.
For if he do them, he shall be strong to all things: for the light of the Lord leadeth him, who giveth wisdom to the godly. Blessed be the name of the Lord for ever. Amen, Amen. A Prayer of Jesus the son of Sirach.
And these are the words of the book, which Baruch the son of Nerias, the son of Maasias, the son of Sedecias, the son of Asadias, the son of Chelcias, wrote in Babylon,
And Baruch did read the words of this book in the hearing of Jechonias the son of Joachim king of Juda, and in the ears of all the people that came to hear the book,
And in the hearing of the nobles, and of the king’s sons, and in the hearing of the elders, and of all the people, from the lowest unto the highest, even of all them that dwelt at Babylon by the river Sud.
And they sent it to Jerusalem unto Joachim the high priest, the son of Chelcias, son of Salom, and to the priests, and to all the people which were found with him at Jerusalem,
At the same time when he received the vessels of the house of the Lord, that were carried out of the temple, to return them into the land of Juda, the tenth day of the month Sivan, namely, silver vessels, which Sedecias the son of Josias king of Jada had made,
And pray for the life of Nabuchodonosor king of Babylon, and for the life of Balthasar his son, that their days may be upon earth as the days of heaven:
And the Lord will give us strength, and lighten our eyes, and we shall live under the shadow of Nabuchodonosor king of Babylon, and under the shadow of Balthasar his son, and we shall serve them many days, and find favour in their sight.
That a man should eat the flesh of his own son, and the flesh of his own daughter.
For I saw the captivity of my sons and daughters, which the Everlasting brought upon them.
Let them that dwell about Sion come, and remember ye the captivity of my sons and daughters, which the Everlasting hath brought upon them.
Miserable are the cities which thy children served: miserable is she that received thy sons.
Lo, thy sons come, whom thou sentest away, they come gathered together from the east to the west by the word of the Holy One, rejoicing in the glory of God.
So he standing in the midst of them said, Are ye such fools, ye sons of Israel, that without examination or knowledge of the truth ye have condemned a daughter of Israel?
And it happened, after that Alexander son of Philip, the Macedonian, who came out of the land of Chettiim, had smitten Darius king of the Persians and Medes, that he reigned in his stead, the first over Greece,
And after his death they all put crowns upon themselves; so did their sons after them many years: and evils were multiplied in the earth.
And there came out of them a wicked root Antiochus surnamed Epiphanes, son of Antiochus the king, who had been an hostage at Rome, and he reigned in the hundred and thirty and seventh year of the kingdom of the Greeks.
In those days arose Mattathias the son of John, the son of Simeon, a priest of the sons of Joarib, from Jerusalem, and dwelt in Modin.
And he had five sons, Joannan, called Caddis: