45 verses contain “Sort” (in the KJV: 40, in the BSB: 5) — showing 1–45
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female.
And you are to bring two of every living creature into the ark—male and female—to keep them alive with you.
Of fowls after their kind, and of cattle after their kind, of every
creeping thing of the earth after his kind, two of every
sort shall come unto thee, to keep them alive.
Two of every kind of bird and animal and
crawling creature will come to you to be kept alive.
They, and every beast after his kind, and all the cattle after their kind, and every
creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every
sort.
they and every kind of wild animal,
livestock,
crawling creature, bird, and winged creature.
In the top
basket were all
sorts of
baked goods for Pharaoh, but the birds were eating them out of the
basket on my head.”
Thou shalt not wear a garment of
divers sorts, as of woollen and linen together.
Do not wear clothes of wool and linen
woven together.
And he said unto them, What manner of man was he which came up to meet you, and told you these words?
The king asked them, “What sort of man came up to meet you and spoke these words to you?”
So they feared the LORD, and made unto themselves of the lowest of them priests of the high places, which sacrificed for them in the houses of the high places.
So the new residents worshiped the LORD, but they also appointed for themselves priests of all sorts to serve in the shrines of the high places.
And he carried away all Jerusalem, and all the princes, and all the mighty men of valour, even ten thousand
captives, and all the
craftsmen and smiths: none remained, save the poorest
sort of the people of the land.
He carried into exile all Jerusalem—all the commanders and mighty men of
valor, all the
craftsmen and metalsmiths—ten thousand
captives in all. Only the poorest people of the land remained.
Thus were they divided by lot, one
sort with another; for the governors of the sanctuary, and governors of the house of God, were of the sons of
Eleazar, and of the sons of
Ithamar.
Thus they were divided by lot, for there were officers of the sanctuary and officers of God among both
Eleazar’s and
Ithamar’s descendants.
But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.
But who am I, and who are my people, that we should be able to give as generously as this? For everything comes from You, and from Your own hand we have given to You.
So they established a decree to make
proclamation throughout all Israel, from Beer-
sheba even to
Dan, that they should come to keep the
passover unto the LORD God of Israel at Jerusalem: for they had not done it of a long time in such
sort as it was written.
So they established a decree to
circulate a
proclamation throughout Israel, from
Beersheba to
Dan, that the people should come to keep the
Passover of the LORD, the God of Israel, in Jerusalem. For they had not observed it as a nation as prescribed.
Thirty basons of gold, silver basons of a second sort four hundred and ten, and other vessels a thousand.
Rehum the chancellor and Shimshai the
scribe wrote a letter against Jerusalem to
Artaxerxes the king in this
sort:
Rehum the commander and Shimshai the
scribe wrote the letter against Jerusalem to King
Artaxerxes as follows:
Now that which was prepared for me daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all
sorts of wine: yet for all this required not I the bread of the governor, because the
bondage was heavy upon this people.
Each day one ox, six choice sheep, and some fowl were prepared for me, and once every ten days an abundance of all kinds of wine was provided. But I did not demand the food
allotted to the governor, because the burden on the people was so heavy.
Yet they sent unto me four times after this sort; and I answered them after the same manner.
Four times they sent me the same message, and each time I gave the same reply.
He sent
divers sorts of
flies among them, which
devoured them; and frogs, which destroyed them.
He spake, and there came
divers sorts of
flies, and
lice in all their coasts.
He spoke, and insects
swarmed— gnats throughout their country.
I gathered me also silver and gold, and the peculiar
treasure of kings and of the provinces: I
gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all
sorts.
and I accumulated for myself silver and gold and the
treasure of kings and provinces. I gathered to myself male and female singers, and the delights of the sons of men—many concubines.
And a voice of a multitude being at ease was with her: and with the men of the common
sort were brought
Sabeans from the wilderness, which put bracelets upon their hands, and beautiful crowns upon their heads.
accompanied by the sound of a carefree crowd. Drunkards were brought in from the desert along with men from the
rabble, who put bracelets on your wrists and beautiful crowns on your head.
These were thy merchants in all
sorts of things, in blue clothes, and
broidered work, and in chests of rich
apparel, bound with cords, and made of
cedar, among thy
merchandise.
In your marketplace they traded with you fine garments of blue,
embroidered work, and multicolored rugs with cords
tightly twisted and
knotted.
And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and
horsemen, all of them clothed with all
sorts of armour, even a great company with bucklers and shields, all of them handling swords:
I will turn you around, put hooks in your jaws, and bring you out with all your army—your horses, your
horsemen in full
armor, and a great company armed with shields and bucklers, all
brandishing their swords.
Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the people that is with thee: I will give thee unto the
ravenous birds of every
sort, and to the beasts of the field to be
devoured.
On the mountains of Israel you will fall—you and all your troops and the nations with you. I will give you as food to every kind of
ravenous bird and wild beast.
And the first of all the firstfruits of all things, and every
oblation of all, of every
sort of your oblations, shall be the priest’s: ye shall also give unto the priest the first of your
dough, that he may cause the blessing to rest in thine house.
The best of all the firstfruits and of every contribution from all your offerings will belong to the priests. You are to give your first
batch of
dough to the priest, so that a blessing may rest upon your homes.
And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your
sort? then shall ye make me
endanger my head to the king.
but he said to Daniel, “I fear my lord the king, who has assigned your food and drink. For why should he see your faces looking
thinner than those of the other young men your age? You would
endanger my head before the king!”
Therefore I make a decree, That every people, nation, and language, which speak any thing
amiss against the God of
Shadrach, Meshach, and
Abed-nego, shall be cut in pieces, and their houses shall be made a
dunghill: because there is no other God that can deliver after this
sort.
Therefore I decree that the people of any nation or language who say anything offensive against the God of
Shadrach, Meshach, and
Abednego will be cut into pieces and their houses reduced to
rubble. For there is no other god who can deliver in this way.”
Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
When it was full, the men pulled it
ashore. Then they sat down and
sorted the good fish into containers, but threw the bad away.
But the Jews which believed not, moved with
envy, took unto them certain
lewd fellows of the baser
sort, and gathered a company, and set all the city on an
uproar, and
assaulted the house of
Jason, and sought to bring them out to the people.
The Jews, however, became
jealous. So they brought in some troublemakers from the marketplace, formed a
mob, and sent the city into an
uproar. They
raided Jason’s house in search of Paul and
Silas, hoping to bring them out to the people.
Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,
However, I have written you a bold reminder on some points, because of the grace God has given me
Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.
his
workmanship will be evident, because the Day will bring it to light. It will be revealed with fire, and the fire will prove the quality of each man’s work.
For behold this
selfsame thing, that ye sorrowed after a godly
sort, what carefulness it wrought in you,
yea, what clearing of
yourselves,
yea, what
indignation,
yea, what fear,
yea, what
vehement desire,
yea, what zeal,
yea, what
revenge! In all things ye have approved
yourselves to be clear in this matter.
Consider what this godly sorrow has produced in you: what earnestness, what eagerness to clear
yourselves, what
indignation, what
alarm, what longing, what zeal, what
vindication! In every way you have proved
yourselves to be innocent in this matter.
Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well:
They have
testified to the church about your love. You will do well to send them on their way in a manner worthy of God.
O ye men, how should not the king be mightiest, when in such sort he is obeyed? And he held his tongue.
But there remained the two heads, which also in like sort ruled upon the earth, and over those that dwelt therein.
For the
potter, tempering soft earth, fashioneth every vessel with much labour for our service:
yea, of the same clay he maketh both the vessels that serve for clean uses, and likewise also all such as serve to the contrary: but what is the use of either
sort, the
potter himself is the judge.
Two
sorts of men multiply sin, and the third will bring wrath: a hot mind is as a burning fire, it will never be
quenched till it be consumed: a
fornicator in the body of his flesh will never cease till he hath
kindled a fire.
Three
sorts of men my soul hateth, and I am greatly
offended at their life: a poor man that is proud, a rich man that is a
liar, and an old
adulterer that doateth.
And according to the law of Moses they did unto them in such
sort as they
maliciously intended to do to their neighbour: and they put them to death. Thus the innocent blood was saved the same day.
Then
Jonathan and they that were with him rose up against them from the place where they lay in
ambush, and made a slaughter of them in such
sort, as many fell down dead, and the
remnant fled into the mountain, and they took all their spoils.
Then it would have
pitied a man to see the falling down of the multitude of all
sorts, and the fear of the high priest being in such an
agony.
And the things concerning
Heliodorus, and the keeping of the treasury, fell out on this
sort.
He sent also that
detestable ringleader Apollonius with an army of two and twenty thousand, commanding him to
slay all those that were in their best age, and to sell the women and the younger
sort:
Then swelling with anger. he thought to
avenge upon the Jews the disgrace done unto him by those that made him
flee. Therefore commanded he his chariotman to drive without ceasing, and to
dispatch the journey, the judgment of God now following him. For he had spoken proudly in this
sort, That he would come to Jerusalem and make it a common
burying place of the Jews.