685 verses contain “Spirit” (in the KJV: 574, in the BSB: 582) — showing 401–500
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:
One day as we were going to the place of prayer, we were met by a slave girl with a spirit of divination, who earned a large income for her masters by fortune-telling.
And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.
She continued this for many days. Eventually Paul grew so aggravated that he turned and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” And the spirit left her at that very moment.
This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.
He had been instructed in the way of the Lord and was fervent in spirit. He spoke and taught accurately about Jesus, though he knew only the baptism of John.
He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
and asked them, “Did you receive the Holy Spirit when you became believers?” “No,” they answered, “we have not even heard that there is a Holy Spirit.”
And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.
And when Paul laid his hands on them, the Holy Spirit came upon them, and they spoke in tongues and prophesied.
So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
so that even handkerchiefs and aprons that had touched him were taken to the sick, and the diseases and evil spirits left them.
And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?
Eventually, one of the evil spirits answered them, “Jesus I know, and I know about Paul, but who are you?”
And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
Then the man with the evil spirit jumped on them and overpowered them all. The attack was so violent that they ran out of the house naked and wounded.
And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:
And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there.
Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
Keep watch over yourselves and the entire flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which He purchased with His own blood.
And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.
We sought out the disciples in Tyre and stayed with them seven days. Through the Spirit they kept telling Paul not to go up to Jerusalem.
And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
Coming over to us, he took Paul’s belt, bound his own feet and hands, and said, “The Holy Spirit says: ‘In this way the Jews of Jerusalem will bind the owner of this belt and hand him over to the Gentiles.’”
And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
They disagreed among themselves and began to leave after Paul had made this final statement: “The Holy Spirit was right when He spoke to your fathers through Isaiah the prophet:
For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
God, whom I serve with my spirit in preaching the gospel of His Son, is my witness how constantly I remember you
For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
For I long to see you so that I may impart to you some spiritual gift to strengthen you,
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.
And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
And hope does not disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us.
But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
But now, having died to what bound us, we have been released from the law, so that we serve in the new way of the Spirit, and not in the old way of the written code.
For we know that the law is spiritual: but I am carnal, sold under sin.
We know that the law is spiritual; but I am unspiritual, sold as a slave to sin.
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Therefore, there is now no condemnation for those who are in Christ Jesus.
For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
For in Christ Jesus the law of the Spirit of life set you free from the law of sin and death.
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
so that the righteous standard of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.
For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
Those who live according to the flesh set their minds on the things of the flesh; but those who live according to the Spirit set their minds on the things of the Spirit.
For to be carnally minded is death; but to be spiritually minded is life and peace.
The mind of the flesh is death, but the mind of the Spirit is life and peace,
But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
You, however, are controlled not by the flesh, but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ.
And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness.
But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
And if the Spirit of Him who raised Jesus from the dead is living in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit, who lives in you.
For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.
For as many as are led by the Spirit of God, they are the sons of God.
For all who are led by the Spirit of God are sons of God.
The Spirit itself beareth witness with our spirit, that we are the children of God:
The Spirit Himself testifies with our spirit that we are God’s children.
And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
Not only that, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.
Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
In the same way, the Spirit helps us in our weakness. For we do not know how we ought to pray, but the Spirit Himself intercedes for us with groans too deep for words.
And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
And He who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
I speak the truth in Christ; I am not lying, as confirmed by my conscience in the Holy Spirit.
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.
For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit.
Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Now may the God of hope fill you with all joy and peace as you believe in Him, so that you may overflow with hope by the power of the Holy Spirit.
That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.
Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
by the power of signs and wonders, and by the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.
It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in their spiritual blessings, they are obligated to minister to them with material blessings.
So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:
Therefore you do not lack any spiritual gift as you eagerly await the revelation of our Lord Jesus Christ.
And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:
My message and my preaching were not with persuasive words of wisdom, but with a demonstration of the Spirit’s power,
But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
But God has revealed it to us by the Spirit. The Spirit searches all things, even the deep things of God.
For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
For who among men knows the thoughts of man except his own spirit within him? So too, no one knows the thoughts of God except the Spirit of God.
Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
We have not received the spirit of the world, but the Spirit who is from God, that we may understand what God has freely given us.
Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
And this is what we speak, not in words taught us by human wisdom, but in words taught by the Spirit, expressing spiritual truths in spiritual words.
But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
The natural man does not accept the things that come from the Spirit of God. For they are foolishness to him, and he cannot understand them, because they are spiritually discerned.
But he that is spiritual judgeth all things, yet he himself is judged of no man.
The spiritual man judges all things, but he himself is not subject to anyone’s judgment.
And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
Brothers, I could not address you as spiritual, but as worldly—as infants in Christ.
Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
Do you not know that you yourselves are God’s temple, and that God’s Spirit dwells in you?
For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,
Although I am absent from you in body, I am present with you in spirit, and I have already pronounced judgment on the one who did this, just as if I were present.
In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
When you are assembled in the name of our Lord Jesus and I am with you in spirit, along with the power of the Lord Jesus,
And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
And that is what some of you were. But you were washed, you were sanctified, you were justified, in the name of the Lord Jesus Christ and by the Spirit of our God.
But he that is joined unto the Lord is one spirit.
But he who unites himself with the Lord is one with Him in spirit.
What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have received from God? You are not your own;
There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
and his interests are divided. The unmarried woman or virgin is concerned about the work of the Lord, how she can be holy in both body and spirit. But the married woman is concerned about the affairs of this world, how she can please her husband.
But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
In my judgment, however, she is happier if she remains as she is. And I think that I too have the Spirit of God.
And did all eat the same spiritual meat;
They all ate the same spiritual food
Now concerning spiritual gifts, brethren, I would not have you ignorant.
Now about spiritual gifts, brothers, I do not want you to be uninformed.
Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
Therefore I inform you that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.
Now there are diversities of gifts, but the same Spirit.
There are different gifts, but the same Spirit.
But the manifestation of the Spirit is given to every man to profit withal.
Now to each one the manifestation of the Spirit is given for the common good.
For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
To one there is given through the Spirit the message of wisdom, to another the message of knowledge by the same Spirit,
To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
to another the working of miracles, to another prophecy, to another distinguishing between spirits, to another speaking in various tongues, and to still another the interpretation of tongues.
But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
All these are the work of one and the same Spirit, who apportions them to each one as He determines.
Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.
Earnestly pursue love and eagerly desire spiritual gifts, especially the gift of prophecy.
For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
For he who speaks in a tongue does not speak to men, but to God. Indeed, no one understands him; he utters mysteries in the Spirit.
For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
For if I pray in a tongue, my spirit prays, but my mind is unfruitful.
What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
What then shall I do? I will pray with my spirit, but I will also pray with my mind. I will sing with my spirit, but I will also sing with my mind.
Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
Otherwise, if you speak a blessing in spirit, how can someone who is uninstructed say “Amen” to your thanksgiving, since he does not know what you are saying?
And the spirits of the prophets are subject to the prophets.
The spirits of prophets are subject to prophets.
If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
If anyone considers himself a prophet or spiritual person, let him acknowledge that what I am writing you is the Lord’s command.
It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
So it is written: “The first man Adam became a living being;” the last Adam a life-giving spirit.
Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
The spiritual, however, was not first, but the natural, and then the spiritual.
For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.
For they refreshed my spirit and yours as well. Show your appreciation, therefore, to such men.
Who hath also sealed us, and given the earnest of the Spirit in our hearts.
placed His seal on us, and put His Spirit in our hearts as a pledge of what is to come.
Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
It is clear that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.