13,541 verses contain “That” (in the KJV: 12,045, in the BSB: 5,361) — showing 10,501–10,600
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But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
At that time, however, the son born by the flesh persecuted the son born by the Spirit. It is the same now.
Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
It is for freedom that Christ has set us free. Stand firm, then, and do not be encumbered once more by a yoke of slavery.
Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
Take notice: I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all.
Again I testify to every man who gets himself circumcised that he is obligated to obey the whole law.
For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
For in Christ Jesus neither circumcision nor uncircumcision has any value. All that matters is faith, expressed through love.
Ye did run well; who did hinder you that ye should not obey the truth?
You were running so well. Who has obstructed you from obeying the truth?
This persuasion cometh not of him that calleth you.
Such persuasion does not come from the One who calls you.
And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
Now, brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished.
For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
For the flesh craves what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are opposed to each other, so that you do not do what you want.
Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who practice such things will not inherit the kingdom of God.
Let him that is taught in the word communicate unto him that teacheth in all good things.
Nevertheless, the one who receives instruction in the word must share in all good things with his instructor.
For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
For the circumcised do not even keep the law themselves, yet they want you to be circumcised that they may boast in your flesh.
That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
as a plan for the fullness of time, to bring all things in heaven and on earth together in Christ.
That we should be to the praise of his glory, who first trusted in Christ.
in order that we, who were the first to hope in Christ, would be for the praise of His glory.
In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
And in Him, having heard and believed the word of truth—the gospel of your salvation—you were sealed with the promised Holy Spirit,
That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:
that the God of our Lord Jesus Christ, the glorious Father, may give you a spirit of wisdom and revelation in your knowledge of Him.
The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
I ask that the eyes of your heart may be enlightened, so that you may know the hope of His calling, the riches of His glorious inheritance in the saints,
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
far above all rule and authority, power and dominion, and every name that is named, not only in the present age but also in the one to come.
Which is his body, the fulness of him that filleth all in all.
which is His body, the fullness of Him who fills all in all.
Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
in which you used to walk when you conformed to the ways of this world and of the ruler of the power of the air, the spirit who is now at work in the sons of disobedience.
That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.
in order that in the coming ages He might display the surpassing riches of His grace, demonstrated by His kindness to us in Christ Jesus.
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God,
For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance as our way of life.
Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
Therefore remember that formerly you who are Gentiles in the flesh and called uncircumcised by the so-called circumcision (that done in the body by human hands)—
That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
remember that at that time you were separate from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of the promise, without hope and without God in the world.
And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
and reconciling both of them to God in one body through the cross, by which He extinguished their hostility.
If ye have heard of the dispensation of the grace of God which is given me to youward:
Surely you have heard about the stewardship of God’s grace that was given to me for you,
That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
This mystery is that through the gospel the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus.
To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
His purpose was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms,
According to the eternal purpose which he purposed in Christ Jesus our Lord:
according to the eternal purpose that He accomplished in Christ Jesus our Lord.
Wherefore I desire that ye faint not at my tribulations for you, which is your glory.
So I ask you not to be discouraged because of my sufferings for you, which are your glory.
That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;
I ask that out of the riches of His glory He may strengthen you with power through His Spirit in your inner being,
That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,
so that Christ may dwell in your hearts through faith. Then you, being rooted and grounded in love,
And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.
of the love of Christ, and to know this love that surpasses knowledge, that you may be filled with all the fullness of God.
Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
Now to Him who is able to do immeasurably more than all we ask or imagine, according to His power that is at work within us,
(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
What does “He ascended” mean, except that He also descended to the lower parts of the earth?
He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
He who descended is the very One who ascended above all the heavens, in order to fill all things.
From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
From Him the whole body, fitted and held together by every supporting ligament, grows and builds itself up in love through the work of each individual part.
If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:
Surely you heard of Him and were taught in Him—in keeping with the truth that is in Jesus—
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Let no unwholesome talk come out of your mouths, but only what is helpful for building up the one in need and bringing grace to those who listen.
For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.
But everything exposed by the light becomes visible, for everything that is illuminated becomes a light itself.
See then that ye walk circumspectly, not as fools, but as wise,
Pay careful attention, then, to how you walk, not as unwise but as wise,
So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
In the same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself.
Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
Nevertheless, each one of you also must love his wife as he loves himself, and the wife must respect her husband.
That it may be well with thee, and thou mayest live long on the earth.
“that it may go well with you and that you may have a long life on the earth.”
Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.
because you know that the Lord will reward each one for whatever good he does, whether he is slave or free.
And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.
And masters, do the same for your slaves. Give up your use of threats, because you know that He who is both their Master and yours is in heaven, and there is no favoritism with Him.
Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.
Put on the full armor of God, so that you can make your stand against the devil’s schemes.
For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
for which I am an ambassador in chains. Pray that I may proclaim it fearlessly, as I should.
Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.
I have sent him to you for this very purpose, that you may know about us, and that he may encourage your hearts.
And this I pray, that your love may abound yet more and more in knowledge and in all judgment;
And this is my prayer: that your love may abound more and more in knowledge and depth of insight,
Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.
But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;
Now I want you to know, brothers, that my circumstances have actually served to advance the gospel.
So that my bonds in Christ are manifest in all the palace, and in all other places;
As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ.
The latter do so in love, knowing that I am appointed for the defense of the gospel.
For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,
because I know that through your prayers and the provision of the Spirit of Jesus Christ, my distress will turn out for my deliverance.
Nevertheless to abide in the flesh is more needful for you.
But it is more necessary for you that I remain in the body.
And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;
Convinced of this, I know that I will remain and will continue with all of you for your progress and joy in the faith,
That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.
so that through my coming to you again your exultation in Christ Jesus will resound on account of me.
Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
Nevertheless, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in one spirit, contending side by side for the faith of the gospel,
And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.
without being frightened in any way by those who oppose you. This is a clear sign of their destruction but of your salvation, and it is from God.
Having the same conflict which ye saw in me, and now hear to be in me.
since you are encountering the same struggle you saw I had, and now hear that I still have.
Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
then make my joy complete by being like-minded, having the same love, being united in spirit and purpose.