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13,541 verses contain “That” (in the KJV: 12,045, in the BSB: 5,361) — showing 10,701–10,800
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Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
All this is clear evidence of God’s righteous judgment. And so you will be counted worthy of the kingdom of God, for which you are suffering.
Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
After all, it is only right for God to repay with affliction those who afflict you,
In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
in blazing fire, inflicting vengeance on those who do not know God and do not obey the gospel of our Lord Jesus.
When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
on the day He comes to be glorified in His saints and regarded with wonder by all who have believed, including you who have believed our testimony.
Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:
To this end, we always pray for you, that our God will count you worthy of His calling, and that He will powerfully fulfill your every good desire and work of faith,
That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.
so that the name of our Lord Jesus will be glorified in you, and you in Him, according to the grace of our God and of the Lord Jesus Christ.
That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
not to be easily disconcerted or alarmed by any spirit or message or letter seeming to be from us, alleging that the Day of the Lord has already come.
Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
Let no one deceive you in any way, for it will not come until the rebellion occurs and the man of lawlessness—the son of destruction—is revealed.
Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
He will oppose and exalt himself above every so-called god or object of worship. So he will seat himself in the temple of God, proclaiming himself to be God.
Remember ye not, that, when I was yet with you, I told you these things?
Do you not remember that I told you these things while I was still with you?
And now ye know what withholdeth that he might be revealed in his time.
And you know what is now restraining him, so that he may be revealed at the proper time.
And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
And then the lawless one will be revealed, whom the Lord Jesus will slay with the breath of His mouth and annihilate by the majesty of His arrival.
And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
and with every wicked deception directed against those who are perishing, because they refused the love of the truth that would have saved them.
And for this cause God shall send them strong delusion, that they should believe a lie:
For this reason God will send them a powerful delusion so that they believe the lie,
That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
in order that judgment may come upon all who have disbelieved the truth and delighted in wickedness.
Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
To this He called you through our gospel, so that you may share in the glory of our Lord Jesus Christ.
Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:
Finally, brothers, pray for us, that the word of the Lord may spread quickly and be held in honor, just as it was with you.
And that we may be delivered from unreasonable and wicked men: for all men have not faith.
And pray that we may be delivered from wicked and evil men; for not everyone holds to the faith.
And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.
And we have confidence in the Lord that you are doing and will continue to do what we command.
Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
Now we command you, brothers, in the name of our Lord Jesus Christ, to keep away from any brother who leads an undisciplined life that is not in keeping with the tradition you received from us.
Neither did we eat any man’s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:
nor did we eat anyone’s food without paying for it. Instead, in labor and toil, we worked night and day so that we would not be a burden to any of you.
Not because we have not power, but to make ourselves an ensample unto you to follow us.
Not that we lack this right, but we wanted to offer ourselves as an example for you to imitate.
For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
For even while we were with you, we gave you this command: “If anyone is unwilling to work, he shall not eat.”
For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.
Yet we hear that some of you are leading undisciplined lives and accomplishing nothing but being busybodies.
Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.
We command and urge such people by our Lord Jesus Christ to begin working quietly to earn their own living.
And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
Take note of anyone who does not obey the instructions we have given in this letter. Do not associate with him, so that he may be ashamed.
As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
As I urged you on my departure to Macedonia, you should stay on at Ephesus to instruct certain men not to teach false doctrines
Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
The goal of our instruction is the love that comes from a pure heart, a clear conscience, and a sincere faith.
Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
They want to be teachers of the law, but they do not understand what they are saying or that which they so confidently assert.
But we know that the law is good, if a man use it lawfully;
Now we know that the law is good, if one uses it legitimately.
Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
We realize that law is not enacted for the righteous, but for the lawless and rebellious, for the ungodly and sinful, for the unholy and profane, for killers of father or mother, for murderers,
For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
for the sexually immoral, for homosexuals, for slave traders and liars and perjurers, and for anyone else who is averse to sound teaching
According to the glorious gospel of the blessed God, which was committed to my trust.
that agrees with the glorious gospel of the blessed God, with which I have been entrusted.
And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;
I thank Christ Jesus our Lord, who has strengthened me, that He considered me faithful and appointed me to service.
And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
And the grace of our Lord overflowed to me, along with the faith and love that are in Christ Jesus.
This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
This is a trustworthy saying, worthy of full acceptance: Christ Jesus came into the world to save sinners, of whom I am the worst.
Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
But for this very reason I was shown mercy, so that in me, the worst of sinners, Christ Jesus might display His perfect patience as an example to those who would believe in Him for eternal life.
This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;
Timothy, my child, I entrust you with this command in keeping with the previous prophecies about you, so that by them you may fight the good fight,
Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.
Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme.
I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;
First of all, then, I urge that petitions, prayers, intercessions, and thanksgiving be offered for everyone—
For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
for kings and all those in authority—so that we may lead tranquil and quiet lives in all godliness and dignity.
Who gave himself a ransom for all, to be testified in due time.
who gave Himself as a ransom for all—the testimony that was given at just the right time.
I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
Therefore I want the men everywhere to pray, lifting up holy hands, without anger or dissension.
In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
Likewise, I want the women to adorn themselves with respectable apparel, with modesty, and with self-control, not with braided hair or gold or pearls or expensive clothes,
One that ruleth well his own house, having his children in subjection with all gravity;
An overseer must manage his own household well and keep his children under control, with complete dignity.
Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
Furthermore, he must have a good reputation with outsiders, so that he will not fall into disgrace and into the snare of the devil.
For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.
For those who have served well as deacons acquire for themselves a high standing and great confidence in the faith that is in Christ Jesus.
But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
in case I am delayed, so that you will know how each one must conduct himself in God’s household, which is the church of the living God, the pillar and foundation of the truth.
Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
Now the Spirit expressly states that in later times some will abandon the faith to follow deceitful spirits and the teachings of demons,
Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
They will prohibit marriage and require abstinence from certain foods that God has created to be received with thanksgiving by those who believe and know the truth.
For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
For every creation of God is good, and nothing that is received with thanksgiving should be rejected,
If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.
By pointing out these things to the brothers, you will be a good servant of Christ Jesus, nourished by the words of faith and sound instruction that you have followed.
For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
For physical exercise is of limited value, but godliness is valuable in every way, holding promise for the present life and for the one to come.
For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
To this end we labor and strive, because we have set our hope on the living God, who is the Savior of everyone, and especially of those who believe.
Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.
Do not neglect the gift that is in you, which was given you through the prophecy spoken over you at the laying on of the hands of the elders.
Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.
Be diligent in these matters and absorbed in them, so that your progress will be evident to all.
Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.
Pay close attention to your life and to your teaching. Persevere in these things, for by so doing you will save both yourself and those who hear you.
Honour widows that are widows indeed.
Honor the widows who are truly widows.
But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
But if a widow has children or grandchildren, they must first learn to show godliness to their own family and repay their parents, for this is pleasing in the sight of God.
Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.
The widow who is truly in need and left all alone puts her hope in God and continues night and day in her petitions and prayers.
But she that liveth in pleasure is dead while she liveth.
But she who lives for pleasure is dead even while she is still alive.
And these things give in charge, that they may be blameless.
Give these instructions to the believers, so that they will be above reproach.
I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.
So I advise the younger widows to marry, have children, and manage their households, denying the adversary occasion for slander.
If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.
If any believing woman has dependent widows, she must assist them and not allow the church to be burdened, so that it can help the widows who are truly in need.
Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.
Elders who lead effectively are worthy of double honor, especially those who work hard at preaching and teaching.
For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
For the Scripture says, “Do not muzzle an ox while it is treading out the grain,” and, “The worker is worthy of his wages.”
Them that sin rebuke before all, that others also may fear.
But those who persist in sin should be rebuked in front of everyone, so that the others will stand in fear of sin.
I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
I solemnly charge you before God and Christ Jesus and the elect angels to maintain these principles without bias, and to do nothing out of partiality.
Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.
In the same way, good deeds are obvious, and even the ones that are inconspicuous cannot remain hidden.
Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
All who are under the yoke of slavery should regard their masters as fully worthy of honor, so that God’s name and our teaching will not be discredited.
And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
Those who have believing masters should not show disrespect because they are brothers, but should serve them all the more, since those receiving their good service are beloved believers. Teach and encourage these principles.
Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
and constant friction between men of depraved mind who are devoid of the truth. These men regard godliness as a means of gain.
But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction.
That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:
Keep this commandment without stain or reproach until the appearance of our Lord Jesus Christ,
Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us to enjoy.
That they do good, that they be rich in good works, ready to distribute, willing to communicate;
Instruct them to do good, to be rich in good works, and to be generous and ready to share,
Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
treasuring up for themselves a firm foundation for the future, so that they may take hold of that which is truly life.
O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:
O Timothy, guard what has been entrusted to you. Avoid irreverent, empty chatter and the opposing arguments of so-called “knowledge,”
I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;
I thank God, whom I serve with a clear conscience as did my forefathers, as I constantly remember you night and day in my prayers.
Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy;
Recalling your tears, I long to see you so that I may be filled with joy.
When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.
I am reminded of your sincere faith, which first dwelt in your grandmother Lois and your mother Eunice, and I am convinced is in you as well.
Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.
For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands.
For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
For this reason, even though I suffer as I do, I am not ashamed; for I know whom I have believed, and I am convinced that He is able to guard what I have entrusted to Him for that day.
Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.
Hold on to the pattern of sound teaching you have heard from me, with the faith and love that are in Christ Jesus.
That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.
Guard the treasure entrusted to you, with the help of the Holy Spirit who dwells in us.
This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.
You know that everyone in the Province of Asia has deserted me, including Phygelus and Hermogenes.
The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.
May the Lord grant Onesiphorus His mercy on that day. You know very well how much he ministered to me in Ephesus.
Thou therefore, my son, be strong in the grace that is in Christ Jesus.
You therefore, my child, be strong in the grace that is in Christ Jesus.
And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
And the things that you have heard me say among many witnesses, entrust these to faithful men who will be qualified to teach others as well.
No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.
A soldier refrains from entangling himself in civilian affairs, in order to please the one who enlisted him.
The husbandman that laboureth must be first partaker of the fruits.
The hardworking farmer should be the first to partake of the crops.
Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:
Remember Jesus Christ, raised from the dead, descended from David, as proclaimed by my gospel,
Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
For this reason I endure all things for the sake of the elect, so that they too may obtain the salvation that is in Christ Jesus, with eternal glory.
Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.
Remind the believers of these things, charging them before God to avoid quarreling over words, which succeeds only in leading the listeners to ruin.
Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
Make every effort to present yourself approved to God, an unashamed workman who accurately handles the word of truth.
Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
who have deviated from the truth. They say that the resurrection has already occurred, and they undermine the faith of some.
Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
Nevertheless, God’s firm foundation stands, bearing this seal: “The Lord knows those who are His,” and, “Everyone who calls on the name of the Lord must turn away from iniquity.”
Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.
Flee from youthful passions and pursue righteousness, faith, love, and peace, together with those who call on the Lord out of a pure heart.
But foolish and unlearned questions avoid, knowing that they do gender strifes.
But reject foolish and ignorant speculation, for you know that it breeds quarreling.
In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
He must gently reprove those who oppose him, in the hope that God may grant them repentance leading to a knowledge of the truth.