13,541 verses contain “That” (in the KJV: 12,045, in the BSB: 5,361) — showing 10,701–10,800
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Which is a manifest
token of the righteous judgment of God,
that ye may be counted worthy of the kingdom of God, for which ye also suffer:
All this is clear evidence of God’s righteous judgment. And so you will be counted worthy of the kingdom of God, for which you are suffering.
In flaming fire taking
vengeance on them
that know not God, and
that obey not the gospel of our Lord Jesus Christ:
When he shall come to be
glorified in his saints, and to be
admired in all them
that believe (because our testimony among you was believed) in
that day.
on the day He comes to be
glorified in His saints and regarded with wonder by all who have believed, including you who have believed our testimony.
Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:
To this end, we always pray for you,
that our God will count you worthy of His calling, and
that He will powerfully
fulfill your every good desire and work of faith,
That the name of our Lord Jesus Christ may be
glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.
so
that the name of our Lord Jesus will be
glorified in you, and you in Him, according to the grace of our God and of the Lord Jesus Christ.
That ye be not soon
shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as
that the day of Christ is at hand.
not to be easily
disconcerted or
alarmed by any spirit or message or letter seeming to be from us,
alleging that the Day of the Lord has already come.
Let no man
deceive you by any means: for
that day shall not come, except there come a falling away first, and
that man of sin be revealed, the son of
perdition;
Let no one
deceive you in any way, for it will not come until the rebellion occurs and the man of
lawlessness—the son of destruction—is revealed.
Who opposeth and exalteth himself above all
that is called God, or
that is worshipped; so
that he as God sitteth in the temple of God,
shewing himself
that he is God.
He will
oppose and
exalt himself above every so-called god or object of worship. So he will seat himself in the temple of God,
proclaiming himself to be God.
Remember ye not, that, when I was yet with you, I told you these things?
Do you not remember that I told you these things while I was still with you?
And now ye know what withholdeth that he might be revealed in his time.
And you know what is now restraining him, so that he may be revealed at the proper time.
And then shall
that Wicked be revealed, whom the Lord shall
consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
And then the lawless one will be revealed, whom the Lord Jesus will
slay with the breath of His mouth and
annihilate by the majesty of His arrival.
And with all
deceivableness of unrighteousness in them
that perish; because they received not the love of the truth,
that they might be saved.
and with every wicked
deception directed against those who are perishing, because they refused the love of the truth
that would have saved them.
And for this cause God shall send them strong
delusion,
that they should believe a lie:
For this reason God will send them a powerful
delusion so
that they believe the lie,
That they all might be
damned who believed not the truth, but had pleasure in unrighteousness.
in order that judgment may come upon all who have disbelieved the truth and delighted in wickedness.
Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
To this He called you through our gospel, so that you may share in the glory of our Lord Jesus Christ.
Finally, brethren, pray for us,
that the word of the Lord may have free course, and be
glorified, even as it is with you:
Finally, brothers, pray for us, that the word of the Lord may spread quickly and be held in honor, just as it was with you.
And that we may be delivered from unreasonable and wicked men: for all men have not faith.
And pray
that we may be delivered from wicked and evil men; for not
everyone holds to the faith.
And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.
And we have confidence in the Lord that you are doing and will continue to do what we command.
Now we command you, brethren, in the name of our Lord Jesus Christ,
that ye withdraw
yourselves from every brother
that walketh disorderly, and not after the tradition which he received of us.
Now we command you, brothers, in the name of our Lord Jesus Christ, to keep away from any brother who leads an undisciplined life that is not in keeping with the tradition you received from us.
Neither did we eat any man’s bread for
nought; but wrought with labour and
travail night and day,
that we might not be chargeable to any of you:
nor did we eat
anyone’s food without paying for it. Instead, in labor and
toil, we worked night and day so
that we would not be a burden to any of you.
Not because we have not power, but to make ourselves an
ensample unto you to follow us.
Not
that we lack this right, but we wanted to offer ourselves as an example for you to
imitate.
For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
For even while we were with you, we gave you this command: “If
anyone is unwilling to work, he shall not eat.”
For we hear
that there are some which walk among you disorderly, working not at all, but are
busybodies.
Now them
that are such we command and
exhort by our Lord Jesus Christ,
that with quietness they work, and eat their own bread.
We command and
urge such people by our Lord Jesus Christ to begin working quietly to
earn their own living.
And if any man obey not our word by this epistle, note
that man, and have no company with him,
that he may be
ashamed.
Take note of
anyone who does not obey the instructions we have given in this letter. Do not associate with him, so
that he may be
ashamed.
As I
besought thee to
abide still at Ephesus, when I went into
Macedonia,
that thou mightest charge some
that they teach no other doctrine,
As I urged you on my departure to
Macedonia, you should stay on at Ephesus to
instruct certain men not to teach false doctrines
Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith
unfeigned:
The
goal of our instruction is the love
that comes from a pure heart, a clear conscience, and a
sincere faith.
Desiring to be teachers of the law; understanding neither what they say, nor
whereof they
affirm.
They want to be teachers of the law, but they do not understand what they are saying or
that which they so
confidently assert.
But we know that the law is good, if a man use it lawfully;
Now we know that the law is good, if one uses it legitimately.
Knowing this,
that the law is not made for a righteous man, but for the lawless and
disobedient, for the ungodly and for sinners, for unholy and
profane, for murderers of fathers and murderers of mothers, for manslayers,
We
realize that law is not
enacted for the righteous, but for the lawless and
rebellious, for the ungodly and sinful, for the unholy and
profane, for killers of father or mother, for murderers,
For whoremongers, for them
that defile themselves with mankind, for menstealers, for liars, for
perjured persons, and if there be any other thing
that is contrary to sound doctrine;
for the sexually immoral, for homosexuals, for slave traders and liars and perjurers, and for
anyone else who is
averse to sound teaching
According to the glorious gospel of the blessed God, which was committed to my trust.
that agrees with the glorious gospel of the blessed God, with which I have been entrusted.
And I
thank Christ Jesus our Lord, who hath enabled me, for
that he counted me faithful, putting me into the ministry;
I
thank Christ Jesus our Lord, who has strengthened me,
that He considered me faithful and appointed me to service.
And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
And the grace of our Lord overflowed to me, along with the faith and love that are in Christ Jesus.
This is a faithful saying, and worthy of all
acceptation,
that Christ Jesus came into the world to save sinners; of whom I am chief.
This is a
trustworthy saying, worthy of full acceptance: Christ Jesus came into the world to save sinners, of whom I am the worst.
But for this very reason I was shown mercy, so
that in me, the worst of sinners, Christ Jesus might display His perfect
patience as an example to those who would believe in Him for eternal life.
This charge I commit unto thee, son
Timothy, according to the
prophecies which went before on thee,
that thou by them mightest war a good warfare;
Timothy, my child, I
entrust you with this command in keeping with the previous
prophecies about you, so
that by them you may fight the good fight,
Of whom is Hymenaeus and Alexander; whom I have delivered unto
Satan,
that they may learn not to
blaspheme.
Among them are Hymenaeus and Alexander, whom I have handed over to
Satan to be taught not to
blaspheme.
I
exhort therefore,
that, first of all, supplications, prayers, intercessions, and giving of
thanks, be made for all men;
For kings, and for all
that are in authority;
that we may lead a quiet and peaceable life in all
godliness and
honesty.
for kings and all those in authority—so
that we may lead
tranquil and quiet lives in all
godliness and dignity.
who gave Himself as a
ransom for all—the testimony
that was given at just the right time.
I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
Therefore I want the men everywhere to pray, lifting up holy hands, without anger or
dissension.
Likewise, I want the women to
adorn themselves with respectable
apparel, with
modesty, and with self-control, not with
braided hair or gold or pearls or expensive clothes,
One that ruleth well his own house, having his children in subjection with all gravity;
An
overseer must
manage his own household well and keep his children under control, with complete dignity.
Moreover he must have a good report of them which are without; lest he fall into reproach and the
snare of the devil.
Furthermore, he must have a good reputation with outsiders, so
that he will not fall into disgrace and into the
snare of the devil.
For they
that have used the office of a
deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.
For those who have served well as deacons acquire for themselves a high standing and great confidence in the faith that is in Christ Jesus.
But if I
tarry long,
that thou mayest know how thou oughtest to
behave thyself in the house of God, which is the church of the living God, the
pillar and ground of the truth.
in case I am delayed, so
that you will know how each one must conduct himself in God’s household, which is the church of the living God, the
pillar and foundation of the truth.
Now the Spirit speaketh expressly,
that in the latter times some shall depart from the faith, giving
heed to
seducing spirits, and doctrines of devils;
Now the Spirit expressly states
that in later times some will
abandon the faith to follow
deceitful spirits and the teachings of demons,
Forbidding to marry, and commanding to
abstain from meats, which God hath created to be received with
thanksgiving of them which believe and know the truth.
They will
prohibit marriage and require
abstinence from certain foods
that God has created to be received with
thanksgiving by those who believe and know the truth.
For every creature of God is good, and nothing to be refused, if it be received with
thanksgiving:
For every creation of God is good, and nothing
that is received with
thanksgiving should be rejected,
If thou put the brethren in
remembrance of these things, thou shalt be a good minister of Jesus Christ,
nourished up in the words of faith and of good doctrine,
whereunto thou hast attained.
By pointing out these things to the brothers, you will be a good servant of Christ Jesus,
nourished by the words of faith and sound instruction
that you have followed.
For bodily exercise profiteth little: but
godliness is profitable unto all things, having promise of the life
that now is, and of
that which is to come.
For physical exercise is of limited value, but
godliness is valuable in every way, holding promise for the present life and for the one to come.
For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
To this end we labor and
strive, because we have set our hope on the living God, who is the
Savior of
everyone, and especially of those who believe.
Neglect not the gift
that is in thee, which was given thee by prophecy, with the laying on of the hands of the
presbytery.
Do not neglect the gift that is in you, which was given you through the prophecy spoken over you at the laying on of the hands of the elders.
Meditate upon these things; give
thyself wholly to them;
that thy profiting may appear to all.
Be
diligent in these matters and absorbed in them, so
that your progress will be evident to all.
Take
heed unto
thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save
thyself, and them
that hear thee.
Pay close attention to your life and to your teaching.
Persevere in these things, for by so doing you will save both
yourself and those who hear you.
Honour widows that are widows indeed.
Honor the widows who are truly widows.
But if any widow have children or nephews, let them learn first to
shew piety at home, and to requite their parents: for
that is good and acceptable before God.
But if a widow has children or grandchildren, they must first learn to show
godliness to their own family and repay their parents, for this is pleasing in the sight of God.
Now she
that is a widow indeed, and
desolate, trusteth in God, and continueth in supplications and prayers night and day.
The widow who is truly in need and left all alone puts her hope in God and continues night and day in her petitions and prayers.
But she that liveth in pleasure is dead while she liveth.
But she who lives for pleasure is dead even while she is still alive.
And these things give in charge,
that they may be
blameless.
Give these instructions to the believers, so that they will be above reproach.
I will therefore
that the younger women marry, bear children, guide the house, give none occasion to the
adversary to speak
reproachfully.
If any man or woman
that believeth have widows, let them
relieve them, and let not the church be charged;
that it may
relieve them
that are widows indeed.
If any believing woman has dependent widows, she must assist them and not allow the church to be burdened, so that it can help the widows who are truly in need.
Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.
Elders who lead effectively are worthy of double honor, especially those who work hard at preaching and teaching.
For the scripture saith, Thou shalt not
muzzle the ox
that treadeth out the corn. And, The labourer is worthy of his reward.
For the Scripture says, “Do not
muzzle an ox while it is
treading out the grain,” and, “The worker is worthy of his wages.”
Them
that sin
rebuke before all,
that others also may fear.
But those who
persist in sin should be
rebuked in front of
everyone, so
that the others will stand in fear of sin.
I charge thee before God, and the Lord Jesus Christ, and the
elect angels,
that thou observe these things without
preferring one before another, doing nothing by
partiality.
I solemnly charge you before God and Christ Jesus and the
elect angels to maintain these principles without
bias, and to do nothing out of
partiality.
Likewise also the good works of some are manifest
beforehand; and they
that are otherwise cannot be
hid.
In the same way, good deeds are obvious, and even the ones that are inconspicuous cannot remain hidden.
Let as many servants as are under the yoke count their own masters worthy of all honour,
that the name of God and his doctrine be not
blasphemed.
All who are under the yoke of slavery should regard their masters as fully worthy of honor, so that God’s name and our teaching will not be discredited.
And they
that have believing masters, let them not
despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and
exhort.
Those who have believing masters should not show disrespect because they are brothers, but should serve them all the more, since those receiving their good service are beloved believers. Teach and
encourage these principles.
Perverse disputings of men of corrupt minds, and destitute of the truth, supposing
that gain is
godliness: from such withdraw
thyself.
and constant friction between men of
depraved mind who are devoid of the truth. These men regard
godliness as a means of gain.
Those who want to be rich, however, fall into
temptation and become ensnared by many
foolish and
harmful desires
that plunge them into ruin and destruction.
That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:
Keep this commandment without
stain or reproach until the appearance of our Lord Jesus Christ,
Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
Instruct those who are rich in the present age not to be
conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us to enjoy.
That they do good, that they be rich in good works, ready to distribute, willing to communicate;
Instruct them to do good, to be rich in good works, and to be generous and ready to share,
Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
treasuring up for themselves a firm foundation for the future, so
that they may take hold of
that which is truly life.
O
Timothy, keep
that which is committed to thy trust, avoiding
profane and vain babblings, and oppositions of science falsely so called:
I
thank God, whom I serve from my forefathers with pure conscience,
that without ceasing I have
remembrance of thee in my prayers night and day;
I
thank God, whom I serve with a clear conscience as did my forefathers, as I constantly remember you night and day in my prayers.
Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy;
Recalling your tears, I long to see you so that I may be filled with joy.
Wherefore I put thee in
remembrance that thou
stir up the gift of God, which is in thee by the putting on of my hands.
For this reason I remind you to
fan into flame the gift of God, which is in you through the laying on of my hands.
For the which cause I also suffer these things: nevertheless I am not
ashamed: for I know whom I have believed, and am persuaded
that he is able to keep
that which I have committed unto him against
that day.
For this reason, even though I suffer as I do, I am not
ashamed; for I know whom I have believed, and I am
convinced that He is able to guard what I have entrusted to Him for
that day.
Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.
Hold on to the pattern of sound teaching you have heard from me, with the faith and love that are in Christ Jesus.
That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.
Guard the
treasure entrusted to you, with the help of the Holy Spirit who dwells in us.
This thou knowest,
that all they which are in Asia be turned away from me; of whom are Phygellus and
Hermogenes.
You know
that everyone in the Province of Asia has deserted me, including Phygelus and
Hermogenes.
The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.
May the Lord grant
Onesiphorus His mercy on
that day. You know very well how much he ministered to me in Ephesus.
Thou therefore, my son, be strong in the grace that is in Christ Jesus.
You therefore, my child, be strong in the grace that is in Christ Jesus.
And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
And the things
that you have heard me say among many witnesses,
entrust these to faithful men who will be qualified to teach others as well.
No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.
The hardworking farmer should be the first to
partake of the crops.
Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:
Remember Jesus Christ, raised from the dead, descended from David, as proclaimed by my gospel,
Therefore I
endure all things for the
elect’s sakes,
that they may also obtain the salvation which is in Christ Jesus with eternal glory.
For this reason I
endure all things for the sake of the
elect, so
that they too may obtain the salvation
that is in Christ Jesus, with eternal glory.
Of these things put them in
remembrance, charging them before the Lord
that they
strive not about words to no profit, but to the
subverting of the hearers.
Remind the believers of these things, charging them before God to avoid quarreling over words, which succeeds only in leading the listeners to ruin.
Make every effort to present
yourself approved to God, an unashamed
workman who accurately handles the word of truth.
Who concerning the truth have
erred, saying
that the resurrection is past already; and overthrow the faith of some.
who have
deviated from the truth. They say
that the resurrection has already occurred, and they undermine the faith of some.
Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
Nevertheless, God’s firm foundation stands, bearing this seal: “The Lord knows those who are His,” and, “
Everyone who calls on the name of the Lord must turn away from iniquity.”
Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them
that call on the Lord out of a pure heart.
Flee from youthful passions and pursue righteousness, faith, love, and peace, together with those who call on the Lord out of a pure heart.
But
foolish and unlearned questions avoid, knowing
that they do
gender strifes.
But
reject foolish and ignorant speculation, for you know
that it breeds quarreling.
He must gently reprove those who
oppose him, in the hope
that God may grant them
repentance leading to a knowledge of the truth.