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13,541 verses contain “That” (in the KJV: 12,045, in the BSB: 5,361) — showing 10,601–10,700
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That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;
so that you may be blameless and pure, children of God without fault in a crooked and perverse generation, in which you shine as lights in the world
Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
as you hold forth the word of life, in order that I may boast on the day of Christ that I did not run or labor in vain.
But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.
Now I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered when I learn how you are doing.
But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.
But you know Timothy’s proven worth, that as a child with his father he has served with me to advance the gospel.
But I trust in the Lord that I also myself shall come shortly.
And I trust in the Lord that I myself will come soon.
Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellow soldier, but your messenger, and he that ministered to my wants.
But I thought it necessary to send back to you Epaphroditus, my brother, fellow worker, and fellow soldier, who is also your messenger and minister to my needs.
For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.
For he has been longing for all of you and is distressed because you heard he was ill.
I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.
Therefore I am all the more eager to send him, so that when you see him again you may rejoice, and I may be less anxious.
Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
though I myself could have such confidence. If anyone else thinks he has grounds for confidence in the flesh, I have more:
Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
More than that, I count all things as loss compared to the surpassing excellence of knowing Christ Jesus my Lord, for whom I have lost all things. I consider them rubbish, that I may gain Christ
And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
and be found in Him, not having my own righteousness from the law, but that which is through faith in Christ, the righteousness from God on the basis of faith.
That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;
I want to know Christ and the power of His resurrection and the fellowship of His sufferings, being conformed to Him in His death,
Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me.
(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
For as I have often told you before, and now say again even with tears: Many live as enemies of the cross of Christ.
Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
who, by the power that enables Him to subject all things to Himself, will transform our lowly bodies to be like His glorious body.
Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.
Therefore, my brothers, whom I love and long for, my joy and crown, that is how you must stand firm in the Lord, my beloved.
I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.
I urge Euodia and Syntyche to agree with each other in the Lord.
But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.
Now I rejoice greatly in the Lord that at last you have revived your concern for me. You were indeed concerned, but you had no opportunity to show it.
Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
I am not saying this out of need, for I have learned to be content regardless of my circumstances.
Notwithstanding ye have well done, that ye did communicate with my affliction.
Nevertheless, you have done well to share in my affliction.
Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.
And as you Philippians know, in the early days of the gospel, when I left Macedonia, no church but you partnered with me in the matter of giving and receiving.
Not because I desire a gift: but I desire fruit that may abound to your account.
Not that I am seeking a gift, but I am looking for the fruit that may be credited to your account.
But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
I have all I need and more, now that I have received your gifts from Epaphroditus. They are a fragrant offering, an acceptable sacrifice, well-pleasing to God.
All the saints salute you, chiefly they that are of Caesar’s household.
All the saints send you greetings, especially those from the household of Caesar.
Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:
that has come to you. All over the world this gospel is bearing fruit and growing, just as it has been doing among you since the day you heard it and truly understood the grace of God.
For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
For this reason, since the day we heard about you, we have not stopped praying for you and asking God to fill you with the knowledge of His will in all spiritual wisdom and understanding,
That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;
so that you may walk in a manner worthy of the Lord and may please Him in every way: bearing fruit in every good work, growing in the knowledge of God,
Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;
being strengthened with all power according to His glorious might so that you may have full endurance and patience, and joyfully
For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
For in Him all things were created, things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things were created through Him and for Him.
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
And He is the head of the body, the church; He is the beginning and firstborn from among the dead, so that in all things He may have preeminence.
For it pleased the Father that in him should all fulness dwell;
For God was pleased to have all His fullness dwell in Him,
And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled
Once you were alienated from God and were hostile in your minds, engaging in evil deeds.
Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:
Now I rejoice in my sufferings for you, and I fill up in my flesh what is lacking in regard to Christ’s afflictions for the sake of His body, which is the church.
Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:
the mystery that was hidden for ages and generations but is now revealed to His saints.
Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:
We proclaim Him, admonishing and teaching everyone with all wisdom, so that we may present everyone perfect in Christ.
For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;
For I want you to know how much I am struggling for you and for those at Laodicea, and for all who have not met me face to face,
That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
that they may be encouraged in heart, knit together in love, and filled with the full riches of complete understanding, so that they may know the mystery of God, namely Christ,
And this I say, lest any man should beguile you with enticing words.
I say this so that no one will deceive you by smooth rhetoric.
Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
See to it that no one takes you captive through philosophy and empty deception, which are based on human tradition and the spiritual forces of the world rather than on Christ.
Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
having canceled the debt ascribed to us in the decrees that stood against us. He took it away, nailing it to the cross!
Which are a shadow of things to come; but the body is of Christ.
These are a shadow of the things to come, but the body that casts it belongs to Christ.
Lie not one to another, seeing that ye have put off the old man with his deeds;
Do not lie to one another, since you have taken off the old self with its practices,
And have put on the new man, which is renewed in knowledge after the image of him that created him:
and have put on the new self, which is being renewed in knowledge in the image of its Creator.
Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.
because you know that you will receive an inheritance from the Lord as your reward. It is the Lord Christ you are serving.
But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
Whoever does wrong will be repaid for his wrong, and there is no favoritism.
Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.
Masters, supply your slaves with what is right and fair, since you know that you also have a Master in heaven.
Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:
as you pray also for us, that God may open to us a door for the word, so that we may proclaim the mystery of Christ, for which I am in chains.
That I may make it manifest, as I ought to speak.
Pray that I may declare it clearly, as I should.
Walk in wisdom toward them that are without, redeeming the time.
Act wisely toward outsiders, redeeming the time.
Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
Let your speech always be gracious, seasoned with salt, so that you may know how to answer everyone.
Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;
I have sent him to you for this very purpose, that you may know about us, and that he may encourage your hearts.
Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.
Epaphras, who is one of you and a servant of Christ Jesus, sends you greetings. He is always wrestling in prayer for you, so that you may stand mature and fully assured in the full will of God.
For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.
For I testify about him that he goes to great pains for you and for those at Laodicea and Hierapolis.
Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house.
Greet the brothers in Laodicea, as well as Nympha and the church that meets at her house.
And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea.
After this letter has been read among you, make sure that it is also read in the church of the Laodiceans, and that you in turn read the letter from Laodicea.
And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.
Tell Archippus: “See to it that you complete the ministry you have received in the Lord.”
Knowing, brethren beloved, your election of God.
Brothers who are beloved by God, we know that He has chosen you,
So that ye were ensamples to all that believe in Macedonia and Achaia.
As a result, you have become an example to all the believers in Macedonia and Achaia.
For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
For not only did the message of the Lord ring out from you to Macedonia and Achaia, but your faith in God has gone out to every place, so that we have no need to say anything more.
For yourselves, brethren, know our entrance in unto you, that it was not in vain:
You yourselves know, brothers, that our visit to you was not in vain.
But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.
As you are aware, we had already endured suffering and shameful treatment in Philippi. But in the face of strong opposition, we were bold in our God to speak to you the gospel of God.
So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.
We cared so deeply that we were delighted to share with you not only the gospel of God, but our own lives as well. That is how beloved you have become to us.
For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.
Surely you recall, brothers, our labor and toil. We worked night and day so that we would not be a burden to anyone while we proclaimed to you the gospel of God.
Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:
You are witnesses, and so is God, of how holy, righteous, and blameless our conduct was among you who believed.
As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,
For you know that we treated each of you as a father treats his own children—
That ye would walk worthy of God, who hath called you unto his kingdom and glory.
encouraging you, comforting you, and urging you to walk in a manner worthy of God, who calls you into His own kingdom and glory.
For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
And we continually thank God because, when you received the word of God that you heard from us, you accepted it not as the word of men, but as the true word of God—the word which is now at work in you who believe.
For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:
For you, brothers, became imitators of the churches of God in Judea that are in Christ Jesus. You suffered from your own countrymen the very things they suffered from the Jews,
Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
hindering us from telling the Gentiles how they may be saved. As a result, they continue to heap up their sins to full capacity; the utmost wrath has come upon them.
That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.
so that none of you would be shaken by these trials. For you know that we are destined for this.
For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.
Indeed, when we were with you, we kept warning you that we would suffer persecution; and as you know, it has come to pass.
For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.
For this reason, when I could bear it no longer, I sent to find out about your faith, for fear that the tempter had somehow tempted you and caused our labor to be in vain.
But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:
But just now, Timothy has returned from his visit with the good news about your faith, your love, and the fond memories you have preserved, longing to see us just as we long to see you.
Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?
Night and day we pray most earnestly that we may see you face to face and supply what is lacking from your faith.
To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
so that He may establish your hearts in blamelessness and holiness before our God and Father at the coming of our Lord Jesus with all His saints. Amen.
Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
Finally, brothers, we ask and encourage you in the Lord Jesus to live in a way that is pleasing to God, just as you have received from us. This is how you already live, so you should do so all the more.
For this is the will of God, even your sanctification, that ye should abstain from fornication:
For it is God’s will that you should be holy: You must abstain from sexual immorality;
That every one of you should know how to possess his vessel in sanctification and honour;
each of you must know how to control his own body in holiness and honor,
That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.
and no one should ever violate or exploit his brother in this regard, because the Lord will avenge all such acts, as we have already told you and solemnly warned you.
He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.
Anyone, then, who rejects this command does not reject man but God, the very One who gives you His Holy Spirit.
But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.
Now about brotherly love, you do not need anyone to write to you, because you yourselves have been taught by God to love one another.
And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;
And you are indeed showing this love to all the brothers throughout Macedonia. But we urge you, brothers, to excel more and more
And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;
and to aspire to live quietly, to attend to your own matters, and to work with your own hands, as we instructed you.
That ye may walk honestly toward them that are without, and that ye may have lack of nothing.
Then you will behave properly toward outsiders, without being dependent on anyone.
But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
Brothers, we do not want you to be uninformed about those who sleep in death, so that you will not grieve like the rest, who are without hope.
For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
For since we believe that Jesus died and rose again, we also believe that God will bring with Jesus those who have fallen asleep in Him.
For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
By the word of the Lord, we declare to you that we who are alive and remain until the coming of the Lord will by no means precede those who have fallen asleep.
Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
After that, we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air. And so we will always be with the Lord.
But of the times and the seasons, brethren, ye have no need that I write unto you.
Now about the times and seasons, brothers, we do not need to write to you.
For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
For you are fully aware that the Day of the Lord will come like a thief in the night.
But ye, brethren, are not in darkness, that that day should overtake you as a thief.
But you, brothers, are not in the darkness so that this day should overtake you like a thief.
For they that sleep sleep in the night; and they that be drunken are drunken in the night.
For those who sleep, sleep at night; and those who get drunk, get drunk at night.
Who died for us, that, whether we wake or sleep, we should live together with him.
He died for us so that, whether we are awake or asleep, we may live together with Him.
Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.
And we urge you, brothers, to admonish the unruly, encourage the fainthearted, help the weak, and be patient with everyone.
See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
Make sure that no one repays evil for evil. Always pursue what is good for one another and for all people.
Prove all things; hold fast that which is good.
but test all things. Hold fast to what is good.
Faithful is he that calleth you, who also will do it.
The One who calls you is faithful, and He will do it.
I charge you by the Lord that this epistle be read unto all the holy brethren.
I charge you before the Lord to have this letter read to all the brothers.
We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;
We are obligated to thank God for you all the time, brothers, as is fitting, because your faith is growing more and more, and your love for one another is increasing.
So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:
That is why we boast among God’s churches about your perseverance and faith in the face of all the persecution and affliction you are enduring.