13,541 verses contain “That” (in the KJV: 12,045, in the BSB: 5,361) — showing 13,301–13,400
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But
Heliodorus, because of the king’s commandment given him, said,
That in any wise it must be brought into the king’s treasury.
But the priests,
prostrating themselves before the altar in their priests’
vestments, called unto heaven upon him
that made a law concerning things given to he kept,
that they should safely be preserved for such as had committed them to be kept.
For the man was so compassed with fear and
horror of the body,
that it was manifest to them
that looked upon him, what sorrow he had now in his heart.
And the women,
girt with
sackcloth under their breasts, abounded in the streets, and the virgins
that were kept in ran, some to the gates, and some to the walls, and others looked out of the windows.
They then called upon the
Almighty Lord to keep the things committed of trust safe and sure for those
that had committed them.
Nevertheless
Heliodorus executed
that which was decreed.
Now as he was there present himself with his guard about the treasury, the Lord of spirits, and the Prince of all power, caused a great
apparition, so
that all
that presumed to come in with him were
astonished at the power of God, and
fainted, and were
sore afraid.
For there appeared unto them an horse with a terrible rider upon him, and adorned with a very fair covering, and he ran fiercely, and
smote at
Heliodorus with his forefeet, and it seemed
that he
that sat upon the horse had complete
harness of gold.
And
Heliodorus fell suddenly unto the ground, and was compassed with great darkness: but they
that were with him took him up, and put him into a
litter.
Thus him, that lately came with a great train and with all his guard into the said treasury, they carried out, being unable to help himself with his weapons: and manifestly they acknowledged the power of God.
But they praised the Lord,
that had
miraculously honoured his own place: for the temple; which a little
afore was full of fear and trouble, when the
Almighty Lord appeared, was filled with joy and
gladness.
Then
straightways certain of
Heliodorus’ friends prayed Onias,
that he would call upon the most High to grant him his life, who lay ready to give up the ghost.
So the high priest,
suspecting lest the king should misconceive
that some
treachery had been done to
Heliodorus by the Jews, offered a sacrifice for the health of the man.
And seeing
that thou hast been
scourged from heaven, declare unto all men the mighty power of God. And when they had spoken these words, they appeared no more.
So
Heliodorus, after he had offered sacrifice unto the Lord, and made great vows unto him
that had saved his life, and
saluted Onias, returned with his host to the king.
If thou hast any enemy or
traitor, send him thither, and thou shalt receive him well
scourged, if he escape with his life: for in
that place, no doubt; there is an
especial power of God.
For he
that dwelleth in heaven hath his eye on
that place, and defendeth it; and he beateth and destroyeth them
that come to
hurt it.
Thus was he bold to call him a
traitor,
that had deserved well of the city, and tendered his own nation, and was so
zealous of the laws.
But when their hatred went so far, that by one of Simon’s faction murders were committed,
Onias seeing the danger of this
contention, and
that Apollonius, as being the governor of Celosyria and Phenice, did
rage, and increase Simon’s
malice,
For he saw
that it was impossible
that the state should continue quiet, and Simon leave his folly, unless the king did look
thereunto.
Now such was the height of Greek fashions, and increase of
heathenish manners, through the exceeding
profaneness of
Jason,
that ungodly
wretch, and no high priest;
That the priests had no courage to serve any more at the altar, but
despising the temple, and neglecting the sacrifices,
hastened to be partakers of the unlawful allowance in the place of exercise, after the game of
Discus called them forth;
Now when the game that was used every faith year was kept at Tyrus, the king being present,
So
Menelaus got the principality: but as for the money
that he had promised unto the king, he took no good order for it,
albeit Sostratis the ruler of the castle required it:
Now
Menelaus, supposing
that he had
gotten a convenient time,
stole certain vessels of gold out of the temple, and gave some of them to
Andronicus, and some he sold into Tyrus and the cities round about.
Which when Onias knew of a
surety, he reproved him, and withdrew himself into a sanctuary at
Daphne,
that lieth by Antiochia.
And when the king was come again from the places about
Cilicia, the Jews
that were in the city, and certain of the Greeks
that abhorred the fact also,
complained because Onias was slain without cause.
And being
kindled with anger,
forthwith he took away
Andronicus his purple, and rent off his clothes, and leading him through the whole city unto
that very place, where he had committed impiety against Onias, there
slew he the
cursed murderer. Thus the Lord rewarded him his punishment, as he had deserved.
They then seeing the attempt of
Lysimachus, some of them caught stones, some clubs, others taking handfuls of dust,
that was next at hand, cast them all together upon
Lysimachus, and those
that set upon them.
Now when the king came to Tyrus, three men
that were sent from the senate
pleaded the cause before him:
Insomuch that he discharged
Menelaus from the accusations, who notwithstanding was cause of all the mischief: and those poor men, who, if they had told their cause,
yea, before the Scythians, should have been judged innocent, them he condemned to death.
Thus they that followed the matter for the city, and for the people, and for the holy vessels, did soon suffer unjust punishment.
Wherefore even they of Tyrus, moved with hatred of that wicked deed, caused them to be honourably buried.
And then it happened,
that through all the city, for the space almost of forty days, there were seen
horsemen running in the air, in cloth of gold, and armed with lances, like a band of soldiers,
Wherefore every man prayed
that that apparition might turn to good.
Now when there was gone forth a false rumour, as though
Antiochus had been dead,
Jason took at the least a thousand men, and suddenly made an
assault upon the city; and they
that were upon the walls being put back, and the city at length taken,
Menelaus fled into the castle:
But
Jason slew his own citizens without mercy, not considering
that to get the day of them of his own nation would be a most unhappy day for him; but thinking they had been his enemies, and not his countrymen, whom he conquered.
Thus he that had driven many out of their country perished in a strange land, retiring to the Lacedemonians, and thinking there to find succour by reason of his kindred:
And he
that had cast out many unburied had none to
mourn for him, nor any solemn funerals at all, nor
sepulchre with his fathers.
Now when this
that was done came to the king’s
car, he thought
that Judea had revolted:
whereupon removing out of Egypt in a
furious mind, he took the city by force of arms,
Yet was he not content with this, but presumed to go into the most holy temple of all the world;
Menelaus,
that traitor to the laws, and to his own country, being his guide:
And taking the holy vessels with
polluted hands, and with
profane hands pulling down the things
that were dedicated by other kings to the
augmentation and glory and honour of the place, he gave them away.
And so
haughty was
Antiochus in mind,
that he considered not
that the Lord was
angry for a while for the sins of them
that dwelt in the city, and therefore his eye was not upon the place.
And therefore the place itself,
that was
partaker with them of the
adversity that happened to the nation, did afterward communicate in the benefits sent from the Lord: and as it was
forsaken in the wrath of the
Almighty, so again, the great Lord being
reconciled, it was set up with all glory.
And he left governors to
vex the nation: at Jerusalem, Philip, for his country a
Phrygian, and for manners more barbarous than he
that set him there;
He sent also
that detestable ringleader Apollonius with an army of two and twenty thousand, commanding him to
slay all those
that were in their best age, and to sell the women and the younger sort:
And so he
slew all them
that were gone to the
celebrating of the sabbath, and running through the city with weapons
slew great multitudes.
And to
pollute also the temple in Jerusalem, and to call it the temple of Jupiter Olympius; and
that in Garizim, of Jupiter the Defender of strangers, as they did desire
that dwelt in the place.
For the temple was filled with
riot and
revelling by the Gentiles, who
dallied with harlots, and had to do with women within the circuit of the holy places, and besides
that brought in things
that were not lawful.
Moreover there went out a decree to the neighbour cities of the heathen, by the suggestion of Ptolemee, against the Jews, that they should observe the same fashions, and be partakers of their sacrifices:
And others, that had run together into caves near by, to keep the sabbath day secretly, being discovered by Philip, were all burnt together, because they made a conscience to help themselves for the honour of the most sacred day.
Now I
beseech those
that read this book,
that they be not discouraged for these
calamities, but
that they judge those punishments not to be for destruction, but for a
chastening of our nation.
Lest
that, being come to the height of sin, afterwards he should take
vengeance of us.
But let this
that we at spoken be for a
warning unto us. And now will we come to the declaring of the matter in a few words.
As it behoved them to come,
that are
resolute to stand out against such things, as are not lawful for love of life to be tasted.
But they
that had the charge of
that wicked feast, for the old acquaintance they had with the man, taking him aside,
besought him to bring flesh of his own provision, such as was lawful for him to use, and make as if he did eat of the flesh taken from the sacrifice commanded by the king;
That in so doing he might be delivered from death, and for the old friendship with them find favour.
For it becometh not our age, said he, in any wise to
dissemble, whereby many young persons might think
that Eleazar, being
fourscore years old and ten, were now gone to a strange religion;
They
that led him changing the good will they bare him a little before into hatred, because the
foresaid speeches proceeded, as they thought, from a
desperate mind.
But when he was ready to die with stripes, he
groaned, and said, It is manifest unto the Lord,
that hath the holy knowledge,
that whereas I might have been delivered from death, I now
endure sore pains in body by being beaten: but in soul am well content to suffer these things, because I fear him.
It came to pass also,
that seven brethren with their mother were taken, and compelled by the king against the law to taste
swine’s flesh, and were
tormented with scourges and whips.
But one of them
that spake first said thus, What wouldest thou ask or learn of us? we are ready to die, rather than to
transgress the laws of our fathers.
Which
forthwith being heated, he commanded to cut out the tongue of him
that spake first, and to cut off the utmost parts of his body, the rest of his brethren and his mother looking on.
After him was the third made a
mocking stock: and when he was required, he put out his tongue, and
that right soon, holding forth his hands
manfully.
Insomuch that the king, and they
that were with him,
marvelled at the young man’s courage, for
that he nothing regarded the pains.
Then looked he unto the king, and said, Thou hast power over men, thou art corruptible, thou doest what thou
wilt; yet think not
that our nation is
forsaken of God;
But think not thou,
that takest in hand to
strive against God,
that thou shalt escape unpunished.
But the mother was marvellous above all, and worthy of honourable memory: for when she saw her seven sons slain within the space of one day, she bare it with a good courage, because of the hope that she had in the Lord.
I cannot tell how ye came into my
womb: for I neither gave you breath nor life, neither was it I
that formed the members of every one of you;
Now
Antiochus, thinking himself
despised, and
suspecting it to be a reproachful speech, whilst the youngest was yet alive, did not only
exhort him by words, but also
assured him with oaths,
that he would make him both a rich and a happy man, if he would turn from the laws of his fathers; and
that also he would take him for his friend, and trust him with affairs.
But when the young man would in no case
hearken unto him, the king called his mother, and
exhorted her
that she would counsel the young man to save his life.
And when he had
exhorted her with many words, she promised him
that she would counsel her son.
But she bowing herself toward him,
laughing the cruel
tyrant to
scorn, spake in her country language on this manner; O my son, have
pity upon me
that bare thee nine months in my
womb, and gave thee such three years, and
nourished thee, and brought thee up unto this age, and
endured the troubles of education.
I
beseech thee, my son, look upon the heaven and the earth, and all
that is therein, and consider
that God made them of things
that were not; and so was mankind made likewise.
Fear not this
tormentor, but, being worthy of thy brethren, take thy death
that I may receive thee again in mercy with thy brethren.
Whiles she was yet speaking these words, the young man said, Whom wait ye for? I will not obey the king’s commandment: but I will obey the commandment of the law that was given unto our fathers by Moses.
And thou, that hast been the author of all mischief against the Hebrews, shalt not escape the hands of God.
But I, as my brethren, offer up my body and life for the laws of our fathers,
beseeching God
that he would speedily be
merciful unto our nation; and
that thou by torments and plagues mayest
confess,
that he alone is God;
And
that in me and my brethren the wrath of the
Almighty, which is justly brought upon our nation, may cease.
Than the king’ being in a
rage, handed him worse than all the rest, and took it
grievously that he was
mocked.
Then
Judas Maccabeus, and they
that were with him, went
privily into the towns, and called their kinsfolks together, and took unto them all such as continued in the Jews’ religion, and assembled about six thousand men.
And they called upon the Lord,
that he would look upon the people
that was
trodden down of all; and also
pity the temple
profaned of ungodly men;
And
that he would have
compassion upon the city,
sore defaced, and ready to be made even with the ground; and hear the blood
that cried unto him,
And remember the wicked slaughter of
harmless infants, and the blasphemies committed against his name; and
that he would
shew his hatred against the wicked.
But specially took he advantage of the night for such privy attempts,
insomuch that the fruit of his
holiness was spread every where.
So when Philip saw
that this man increased by little and little, and
that things
prospered with him still more and more, he wrote unto Ptolemeus, the governor of Celosyria and Phenice, to yield more aid to the king’s affairs.
Wherefore immediately he sent to the cities upon the sea coast,
proclaiming a sale of the
captive Jews, and promising
that they should have
fourscore and ten bodies for one talent, not expecting the
vengeance that was to follow upon him from the
Almighty God.
Now when word was brought unto
Judas of Nicanor’s coming, and he had imparted unto those
that were with him
that the army was at hand,
They that were fearful, and distrusted the justice of God, fled, and conveyed themselves away.
Others sold all
that they had left, and
withal besought the Lord to deliver them, sold by the wicked Nicanor before they met together:
And to set before their eyes the injury
that they had unjustly done to the holy place, and the cruel handling of the city,
whereof they made a
mockery, and also the taking away of the government of their forefathers:
For they, said he, trust in their weapons and boldness; but our confidence is in the
Almighty who at a
beck can cast down both them
that come against us, and also all the world.
And he told them of the battle
that they had in Babylon with the
Galatians, how they came but eight thousand in all to the business, with four thousand Macedonians, and
that the Macedonians being
perplexed, the eight thousand destroyed an hundred and twenty thousand because of the help
that they had from heaven, and so received a great
booty.
And took their money
that came to
buy them, and pursued them far: but lacking time they returned:
So when they had gathered their armour together, and
spoiled their enemies, they occupied themselves about the sabbath, yielding exceeding praise and
thanks to the Lord, who had preserved them unto
that day, which was the beginning of mercy distilling upon them.
Moreover of those
that were with
Timotheus and Bacchides, who fought against them, they
slew above twenty thousand, and very easily got high and strong holds, and divided among themselves many spoils more, and made the
maimed, orphans, widows,
yea, and the aged also, equal in spoils with themselves.
They
slew also Philarches,
that wicked person, who was with
Timotheus, and had
annoyed the Jews many ways.