33,354 verses contain “The” (in the KJV: 32,434, in the BSB: 26,201) — showing 15,401–15,500
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Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.
Even zeal is no good without knowledge, and he who
hurries his footsteps misses
the mark.
The foolishness of man perverteth his way: and his heart fretteth against
the LORD.
A man’s own folly subverts his way, yet his heart rages against the LORD.
Wealth maketh many friends; but the poor is separated from his neighbour.
Wealth attracts many friends, but a poor man is deserted by his friend.
Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts.
Many seek
the favor of
the prince, and
everyone is a friend of
the gift giver.
All
the brethren of
the poor do
hate him: how much more do his friends go far from him? he pursueth
them with words, yet
they are wanting to him.
All
the brothers of a poor man
hate him— how much more do his friends avoid him! He may pursue
them with
pleading, but
they are nowhere to be found.
A man’s insight gives him
patience, and his virtue is to overlook an
offense.
The king’s wrath is as
the roaring of a lion; but his favour is as
dew upon
the grass.
A king’s
rage is like
the roar of a lion, but his favor is like
dew on
the grass.
House and riches are
the inheritance of fathers and a
prudent wife is from
the LORD.
Houses and wealth are inherited from fathers, but a
prudent wife is from
the LORD.
He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.
He who keeps a commandment preserves his soul, but he who is careless in his ways will die.
He that hath
pity upon
the poor lendeth unto
the LORD; and that which he hath given will he pay him again.
Kindness to
the poor is a
loan to
the LORD, and He will repay
the lender.
Chasten thy son while
there is hope, and let not thy soul
spare for his crying.
Discipline your son, for in that there is hope; do not be party to his death.
A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.
A man of great anger must pay
the penalty; if you
rescue him, you will have to do so again.
Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.
Listen to counsel and accept discipline, that you may be wise
the rest of your days.
There are many devices in a man’s heart; nevertheless the counsel of the LORD, that shall stand.
Many plans are in a man’s heart, but the purpose of the LORD will prevail.
The desire of a man is his kindness: and a poor man is better than a
liar.
The desire of a man is loving devotion; better to be poor than a
liar.
The fear of
the LORD tendeth to life: and he that hath it shall
abide satisfied; he shall not be visited with evil.
The fear of
the LORD leads to life, that one may rest content, without
visitation from
harm.
A
slothful man hideth his hand in his
bosom, and will not so much as bring it to his mouth again.
The slacker buries his hand in
the dish; he will not even bring it back to his mouth.
Smite a
scorner, and
the simple will
beware: and reprove one that hath understanding, and he will understand knowledge.
Cease, my son, to hear
the instruction that causeth to
err from
the words of knowledge.
If you cease to hear instruction, my son, you will
stray from
the words of knowledge.
An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity.
A corrupt witness mocks justice, and a wicked mouth
swallows iniquity.
Judgments are prepared for scorners, and stripes for the back of fools.
Judgments are prepared for mockers, and beatings for the backs of fools.
The fear of a king is as
the roaring of a lion:
whoso provoketh him to anger sinneth against his own soul.
The terror of a king is like
the roar of a lion;
whoever provokes him forfeits his own life.
The sluggard will not
plow by reason of
the cold;
therefore shall he
beg in harvest, and have nothing.
The slacker does not
plow in season; at harvest time he looks, but nothing is
there.
Counsel in the heart of man is like deep water; but a man of understanding will draw it out.
The intentions of a man’s heart are deep waters, but a man of understanding draws them out.
The just man walketh in his
integrity: his children are blessed after him.
The righteous man walks with
integrity; blessed are his children after him.
A king that sitteth in the throne of judgment scattereth away all evil with his eyes.
A king who sits on a throne to judge sifts out all evil with his eyes.
Differing weights and unequal measures— both are
detestable to
the LORD.
The hearing ear, and the seeing eye, the LORD hath made even both of them.
Ears that hear and eyes that see— the LORD has made them both.
It is
naught, it is
naught, saith
the buyer: but when he is gone his way,
then he boasteth.
“Worthless, worthless!” says
the buyer, but on
the way out, he gloats.
There is gold, and a multitude of
rubies: but
the lips of knowledge are a precious
jewel.
There is an abundance of gold and
rubies, but lips of knowledge are a rare
treasure.
Take his garment that is
surety for a stranger: and take a
pledge of him for a strange woman.
Take
the garment of
the one who posts security for a stranger; get
collateral if it is for a foreigner.
He that goeth about as a
talebearer revealeth secrets:
therefore meddle not with him that flattereth with his lips.
He who reveals secrets is a constant
gossip; avoid
the one who babbles with his lips.
An inheritance may be
gotten hastily at
the beginning; but
the end
thereof shall not be blessed.
An inheritance gained quickly will not be blessed in the end.
Say not thou, I will
recompense evil; but wait on
the LORD, and he shall save
thee.
Do not say, “I will
avenge this evil!” Wait on
the LORD, and He will save you.
Man’s goings are of the LORD; how can a man then understand his own way?
A man’s steps are from
the LORD, so how can
anyone understand his own way?
It is a
snare to
the man who devoureth that which is holy, and after vows to make
enquiry.
A wise king scattereth the wicked, and bringeth the wheel over them.
A wise king separates out
the wicked and drives
the threshing wheel over
them.
The spirit of man is
the candle of
the LORD, searching all
the inward parts of
the belly.
The spirit of a man is the lamp of the LORD, searching out his inmost being.
Mercy and truth preserve the king: and his throne is upholden by mercy.
Loving devotion and faithfulness preserve a king; by these he maintains his throne.
The glory of young men is their strength: and the beauty of old men is the grey head.
The glory of young men is
their strength, and gray hair is
the splendor of
the old.
The blueness of a wound cleanseth away evil: so do stripes
the inward parts of
the belly.
Lashes and wounds
scour evil, and beatings
cleanse the inmost parts.
The king’s heart is in
the hand of
the LORD, as
the rivers of water: he turneth it
whithersoever he will.
The king’s heart is a
waterway in
the hand of
the LORD; He directs it where He pleases.
Every way of a man is right in his own eyes: but the LORD pondereth the hearts.
All a man’s ways seem right to him, but the LORD weighs the heart.
To do justice and judgment is more acceptable to the LORD than sacrifice.
To do righteousness and justice is more desirable to the LORD than sacrifice.
An high look, and a proud heart, and
the plowing of
the wicked, is sin.
Haughty eyes and a proud heart—
the guides of
the wicked—are sin.
The getting of treasures by a lying tongue is a vanity
tossed to and
fro of
them that seek death.
Making a fortune by a lying tongue is a
vanishing mist, a deadly pursuit.
The robbery of
the wicked shall destroy
them; because
they refuse to do judgment.
The violence of
the wicked will
sweep them away because
they refuse to do what is just.
The way of man is
froward and strange: but as for
the pure, his work is right.
The way of a guilty man is
crooked, but
the conduct of
the innocent is upright.
It is better to dwell in a corner of
the housetop, than with a
brawling woman in a wide house.
Better to live on a corner of
the roof than to share a house with a
quarrelsome wife.
The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.
The soul of
the wicked man craves evil; his
neighbor finds no favor in his eyes.
When
the scorner is punished,
the simple is made wise: and when
the wise is
instructed, he receiveth knowledge.
When a
mocker is punished,
the simple gain wisdom; and when a wise man is
instructed, he acquires knowledge.
The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.
The Righteous One considers the house of the wicked and brings the wicked to ruin.
Whoso stoppeth his ears at
the cry of
the poor, he also shall cry himself, but shall not be heard.
Whoever shuts his ears to
the cry of
the poor, he too shall cry out and receive no answer.
A gift in secret pacifieth anger: and a reward in
the bosom strong wrath.
A gift in secret soothes anger, and a
covert bribe pacifies great wrath.
It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.
Justice executed is a joy to the righteous, but a terror to the workers of iniquity.
The man that wandereth out of the way of understanding shall remain in the congregation of the dead.
The man who strays from the path of understanding will rest in the assembly of the dead.
He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.
He who loves pleasure will become poor; the one who loves wine and oil will never be rich.
The wicked become a
ransom for
the righteous, and
the faithless for
the upright.
It is better to dwell in
the wilderness, than with a
contentious and an
angry woman.
Better to live in
the desert than with a
contentious and ill-tempered wife.
There is
treasure to be desired and oil in
the dwelling of
the wise; but a
foolish man spendeth it up.
Precious treasures and oil are in
the dwelling of
the wise, but a
foolish man consumes
them.
A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.
A wise man scales
the city of
the mighty and pulls down
the stronghold in which
they trust.
Mocker is
the name of
the proud and
arrogant man— of him who acts with excessive pride.
The desire of
the slothful killeth him; for his hands refuse to labour.
The craving of
the slacker kills him because his hands refuse to work.
He coveteth
greedily all
the day long: but
the righteous giveth and spareth not.
All day long he covets more, but the righteous give without restraint.
The sacrifice of
the wicked is
abomination: how much more, when he bringeth it with a wicked mind?
The sacrifice of
the wicked is
detestable— how much more so when brought with ill intent!
A false witness shall perish: but the man that heareth speaketh constantly.
A lying witness will perish, but
the man who listens to truth will speak
forever.
A wicked man hardeneth his face: but as for the upright, he directeth his way.
A wicked man hardens his face, but the upright man makes his way sure.
There is no wisdom nor understanding nor counsel against the LORD.
There is no wisdom, no understanding, no counsel that can prevail against the LORD.
The horse is prepared against the day of battle: but safety is of the LORD.
A horse is prepared for the day of battle, but victory is of the LORD.
The rich and poor meet together: the LORD is the maker of them all.
The rich and the poor have this in common: The LORD is Maker of them all.
A
prudent man foreseeth
the evil, and hideth himself: but
the simple pass on, and are punished.
The prudent see danger and take cover, but
the simple keep going and suffer
the consequences.
By
humility and
the fear of
the LORD are riches, and honour, and life.
The rewards of
humility and
the fear of
the LORD are wealth and honor and life.
Thorns and snares are in
the way of
the froward: he that
doth keep his soul shall be far from
them.
Thorns and snares lie on
the path of
the perverse; he who guards his soul stays far from
them.
Train up a child in the way he should go: and when he is old, he will not depart from it.
Train up a child in the way he should go, and when he is old he will not depart from it.
The rich ruleth over
the poor, and
the borrower is servant to
the lender.
He that soweth iniquity shall
reap vanity: and
the rod of his anger shall fail.
He who sows injustice will
reap disaster, and
the rod of his
fury will be destroyed.
He that hath a
bountiful eye shall be blessed; for he giveth of his bread to
the poor.
A generous man will be blessed, for he shares his bread with the poor.
Drive out
the mocker, and conflict will depart; even quarreling and insults will cease.
He that loveth pureness of heart, for the grace of his lips the king shall be his friend.
He who loves a pure heart and
gracious lips will have
the king for a friend.
The eyes of
the LORD preserve knowledge, and he overthroweth
the words of
the transgressor.
The LORD’s eyes keep watch over knowledge, but He frustrates the words of the faithless.
The slothful man saith,
There is a lion without, I shall be slain in
the streets.
The slacker says, “There is a lion outside! I will be slain in the streets!”
The mouth of strange women is a deep pit: he that is
abhorred of
the LORD shall fall
therein.
The mouth of an
adulteress is a deep pit; he who is under
the wrath of
the LORD will fall into it.
Foolishness is bound in
the heart of a child; but
the rod of correction shall drive it far from him.
Foolishness is bound up in
the heart of a child, but
the rod of discipline drives it far from him.
He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.
Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.
Incline your ear and hear
the words of
the wise— apply your mind to my knowledge—
For it is a pleasant thing if thou keep
them within
thee;
they shall
withal be fitted in thy lips.
for it is pleasing when you keep them within you and they are constantly on your lips.
That thy trust may be in the LORD, I have made known to thee this day, even to thee.
Have not I written to thee excellent things in counsels and knowledge,
Have I not written for you thirty sayings about counsel and knowledge,
That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee?
to show you true and reliable words, that you may soundly answer those who sent you?
Do not
rob a poor man because he is poor, and do not
crush the afflicted at
the gate,
for
the LORD will take up
their case and will
plunder those who
rob them.
Be not thou one of
them that strike hands, or of
them that are
sureties for debts.
Do not be one who gives pledges, who puts up security for debts.
If thou hast nothing to pay, why should he take away thy bed from under thee?
If you have nothing with which to pay, why should your bed be taken from under you?
Remove not
the ancient
landmark, which thy fathers have set.
Do not move an ancient boundary stone which your fathers have placed.
Seest thou a man
diligent in his business? he shall stand before kings; he shall not stand before mean men.
Do you see a man skilled in his work? He will be stationed in the presence of kings; he will not stand before obscure men.
When thou sittest to eat with a ruler, consider
diligently what is before
thee:
When you sit down to
dine with a ruler, consider carefully what is set before you,