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33,354 verses contain “The” (in the KJV: 32,434, in the BSB: 26,201) — showing 27,001–27,100
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Luke, the beloved physician, and Demas, greet you.
Luke, the beloved physician, and Demas send you greetings.
Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house.
Greet the brothers in Laodicea, as well as Nympha and the church that meets at her house.
And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea.
After this letter has been read among you, make sure that it is also read in the church of the Laodiceans, and that you in turn read the letter from Laodicea.
And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.
Tell Archippus: “See to it that you complete the ministry you have received in the Lord.”
The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen.
This greeting is in my own hand—Paul. Remember my chains. Grace be with you.
Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.
Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace and peace to you.
Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;
and continually recalling before our God and Father your work of faith, your labor of love, and your enduring hope in our Lord Jesus Christ.
For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
because our gospel came to you not only in word, but also in power, in the Holy Spirit, and with great conviction—just as you know we lived among you for your sake.
And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost:
And you became imitators of us and of the Lord when you welcomed the message with the joy of the Holy Spirit, in spite of your great suffering.
So that ye were ensamples to all that believe in Macedonia and Achaia.
As a result, you have become an example to all the believers in Macedonia and Achaia.
For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
For not only did the message of the Lord ring out from you to Macedonia and Achaia, but your faith in God has gone out to every place, so that we have no need to say anything more.
For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;
For they themselves report what kind of welcome you gave us, and how you turned to God from idols to serve the living and true God
And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.
and to await His Son from heaven, whom He raised from the dead—Jesus our deliverer from the coming wrath.
But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.
As you are aware, we had already endured suffering and shameful treatment in Philippi. But in the face of strong opposition, we were bold in our God to speak to you the gospel of God.
But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.
Instead, we speak as those approved by God to be entrusted with the gospel, not in order to please men but God, who examines our hearts.
Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.
Nor did we seek praise from you or from anyone else, although as apostles of Christ we had authority to demand it.
But we were gentle among you, even as a nurse cherisheth her children:
On the contrary, we were gentle among you, like a nursing mother caring for her children.
So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.
We cared so deeply that we were delighted to share with you not only the gospel of God, but our own lives as well. That is how beloved you have become to us.
For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.
Surely you recall, brothers, our labor and toil. We worked night and day so that we would not be a burden to anyone while we proclaimed to you the gospel of God.
For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
And we continually thank God because, when you received the word of God that you heard from us, you accepted it not as the word of men, but as the true word of God—the word which is now at work in you who believe.
For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:
For you, brothers, became imitators of the churches of God in Judea that are in Christ Jesus. You suffered from your own countrymen the very things they suffered from the Jews,
Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
who killed both the Lord Jesus and their own prophets, and drove us out as well. They are displeasing to God and hostile to all men,
Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
hindering us from telling the Gentiles how they may be saved. As a result, they continue to heap up their sins to full capacity; the utmost wrath has come upon them.
But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.
Brothers, although we were torn away from you for a short time (in person, not in heart), our desire to see you face to face was even more intense.
For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?
After all, who is our hope, our joy, our crown of boasting, if it is not you yourselves in the presence of our Lord Jesus at His coming?
And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:
We sent Timothy, our brother and fellow worker for God in the gospel of Christ, to strengthen and encourage you in your faith,
That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.
so that none of you would be shaken by these trials. For you know that we are destined for this.
For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.
For this reason, when I could bear it no longer, I sent to find out about your faith, for fear that the tempter had somehow tempted you and caused our labor to be in vain.
But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:
But just now, Timothy has returned from his visit with the good news about your faith, your love, and the fond memories you have preserved, longing to see us just as we long to see you.
Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:
For this reason, brothers, in all our distress and persecution, we have been reassured about you, because of your faith.
For now we live, if ye stand fast in the Lord.
For now we can go on living, as long as you are standing firm in the Lord.
For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;
How can we adequately thank God for you in return for our great joy over you in His presence?
And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:
And may the Lord cause you to increase and overflow with love for one another and for everyone else, just as our love for you overflows,
To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
so that He may establish your hearts in blamelessness and holiness before our God and Father at the coming of our Lord Jesus with all His saints. Amen.
Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
Finally, brothers, we ask and encourage you in the Lord Jesus to live in a way that is pleasing to God, just as you have received from us. This is how you already live, so you should do so all the more.
For ye know what commandments we gave you by the Lord Jesus.
For you know the instructions we gave you by the authority of the Lord Jesus.
For this is the will of God, even your sanctification, that ye should abstain from fornication:
For it is God’s will that you should be holy: You must abstain from sexual immorality;
Not in the lust of concupiscence, even as the Gentiles which know not God:
not in lustful passion like the Gentiles who do not know God;
That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.
and no one should ever violate or exploit his brother in this regard, because the Lord will avenge all such acts, as we have already told you and solemnly warned you.
He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.
Anyone, then, who rejects this command does not reject man but God, the very One who gives you His Holy Spirit.
And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;
And you are indeed showing this love to all the brothers throughout Macedonia. But we urge you, brothers, to excel more and more
That ye may walk honestly toward them that are without, and that ye may have lack of nothing.
Then you will behave properly toward outsiders, without being dependent on anyone.
But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
Brothers, we do not want you to be uninformed about those who sleep in death, so that you will not grieve like the rest, who are without hope.
For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
For since we believe that Jesus died and rose again, we also believe that God will bring with Jesus those who have fallen asleep in Him.
For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
By the word of the Lord, we declare to you that we who are alive and remain until the coming of the Lord will by no means precede those who have fallen asleep.
For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
For the Lord Himself will descend from heaven with a loud command, with the voice of an archangel, and with the trumpet of God, and the dead in Christ will be the first to rise.
Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
After that, we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air. And so we will always be with the Lord.
Wherefore comfort one another with these words.
Therefore encourage one another with these words.
But of the times and the seasons, brethren, ye have no need that I write unto you.
Now about the times and seasons, brothers, we do not need to write to you.
For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
For you are fully aware that the Day of the Lord will come like a thief in the night.
For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
While people are saying, “Peace and security,” destruction will come upon them suddenly, like labor pains on a pregnant woman, and they will not escape.
But ye, brethren, are not in darkness, that that day should overtake you as a thief.
But you, brothers, are not in the darkness so that this day should overtake you like a thief.
Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.
For you are all sons of the light and sons of the day; we do not belong to the night or to the darkness.
Therefore let us not sleep, as do others; but let us watch and be sober.
So then, let us not sleep as the others do, but let us remain awake and sober.
For they that sleep sleep in the night; and they that be drunken are drunken in the night.
For those who sleep, sleep at night; and those who get drunk, get drunk at night.
But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.
But since we belong to the day, let us be sober, putting on the breastplate of faith and love, and the helmet of our hope of salvation.
Wherefore comfort yourselves together, and edify one another, even as also ye do.
Therefore encourage and build one another up, just as you are already doing.
And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;
But we ask you, brothers, to acknowledge those who work diligently among you, who preside over you in the Lord and give you instruction.
And to esteem them very highly in love for their work’s sake. And be at peace among yourselves.
In love, hold them in highest regard because of their work. Live in peace with one another.
Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.
And we urge you, brothers, to admonish the unruly, encourage the fainthearted, help the weak, and be patient with everyone.
In every thing give thanks: for this is the will of God in Christ Jesus concerning you.
Give thanks in every circumstance, for this is God’s will for you in Christ Jesus.
Quench not the Spirit.
Do not extinguish the Spirit.
And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
Now may the God of peace Himself sanctify you completely, and may your entire spirit, soul, and body be kept blameless at the coming of our Lord Jesus Christ.
Faithful is he that calleth you, who also will do it.
The One who calls you is faithful, and He will do it.
Greet all the brethren with an holy kiss.
Greet all the brothers with a holy kiss.
I charge you by the Lord that this epistle be read unto all the holy brethren.
I charge you before the Lord to have this letter read to all the brothers.
The grace of our Lord Jesus Christ be with you. Amen.
The grace of our Lord Jesus Christ be with you.
Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ:
Paul, Silvanus, and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ:
Grace unto you, and peace, from God our Father and the Lord Jesus Christ.
Grace and peace to you from God our Father and the Lord Jesus Christ.
We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;
We are obligated to thank God for you all the time, brothers, as is fitting, because your faith is growing more and more, and your love for one another is increasing.
So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:
That is why we boast among God’s churches about your perseverance and faith in the face of all the persecution and affliction you are enduring.
Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
All this is clear evidence of God’s righteous judgment. And so you will be counted worthy of the kingdom of God, for which you are suffering.
Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
After all, it is only right for God to repay with affliction those who afflict you,
And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
and to grant relief to you who are oppressed and to us as well. This will take place when the Lord Jesus is revealed from heaven with His mighty angels
In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
in blazing fire, inflicting vengeance on those who do not know God and do not obey the gospel of our Lord Jesus.
Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
They will suffer the penalty of eternal destruction, separated from the presence of the Lord and the glory of His might,
When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
on the day He comes to be glorified in His saints and regarded with wonder by all who have believed, including you who have believed our testimony.
Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:
To this end, we always pray for you, that our God will count you worthy of His calling, and that He will powerfully fulfill your every good desire and work of faith,
That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.
so that the name of our Lord Jesus will be glorified in you, and you in Him, according to the grace of our God and of the Lord Jesus Christ.
Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
Now concerning the coming of our Lord Jesus Christ and our being gathered together to Him, we ask you, brothers,
That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
not to be easily disconcerted or alarmed by any spirit or message or letter seeming to be from us, alleging that the Day of the Lord has already come.
Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
Let no one deceive you in any way, for it will not come until the rebellion occurs and the man of lawlessness—the son of destruction—is revealed.
Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
He will oppose and exalt himself above every so-called god or object of worship. So he will seat himself in the temple of God, proclaiming himself to be God.
Remember ye not, that, when I was yet with you, I told you these things?
Do you not remember that I told you these things while I was still with you?
And now ye know what withholdeth that he might be revealed in his time.
And you know what is now restraining him, so that he may be revealed at the proper time.
For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
For the mystery of lawlessness is already at work, but the one who now restrains it will continue until he is taken out of the way.
And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
And then the lawless one will be revealed, whom the Lord Jesus will slay with the breath of His mouth and annihilate by the majesty of His arrival.
Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
The coming of the lawless one will be accompanied by the working of Satan, with every kind of power, sign, and false wonder,
And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
and with every wicked deception directed against those who are perishing, because they refused the love of the truth that would have saved them.
And for this cause God shall send them strong delusion, that they should believe a lie:
For this reason God will send them a powerful delusion so that they believe the lie,
That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
in order that judgment may come upon all who have disbelieved the truth and delighted in wickedness.
But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
But we should always thank God for you, brothers who are loved by the Lord, because God has chosen you from the beginning to be saved by the sanctification of the Spirit and by faith in the truth.
Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
To this He called you through our gospel, so that you may share in the glory of our Lord Jesus Christ.
Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
Therefore, brothers, stand firm and cling to the traditions we taught you, whether by speech or by letter.
Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:
Finally, brothers, pray for us, that the word of the Lord may spread quickly and be held in honor, just as it was with you.
And that we may be delivered from unreasonable and wicked men: for all men have not faith.
And pray that we may be delivered from wicked and evil men; for not everyone holds to the faith.
But the Lord is faithful, who shall stablish you, and keep you from evil.
But the Lord is faithful, and He will strengthen you and guard you from the evil one.
And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.
And we have confidence in the Lord that you are doing and will continue to do what we command.
And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.
May the Lord direct your hearts into God’s love and Christ’s perseverance.
Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
Now we command you, brothers, in the name of our Lord Jesus Christ, to keep away from any brother who leads an undisciplined life that is not in keeping with the tradition you received from us.