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33,354 verses contain “The” (in the KJV: 32,434, in the BSB: 26,201) — showing 27,201–27,300
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Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;
which the blessed and only Sovereign One—the King of kings and Lord of lords—will bring about in His own time.
Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
He alone is immortal and dwells in unapproachable light. No one has ever seen Him, nor can anyone see Him. To Him be honor and eternal dominion! Amen.
Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us to enjoy.
That they do good, that they be rich in good works, ready to distribute, willing to communicate;
Instruct them to do good, to be rich in good works, and to be generous and ready to share,
Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
treasuring up for themselves a firm foundation for the future, so that they may take hold of that which is truly life.
O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:
O Timothy, guard what has been entrusted to you. Avoid irreverent, empty chatter and the opposing arguments of so-called “knowledge,”
Which some professing have erred concerning the faith. Grace be with thee. Amen.
which some have professed and thus swerved away from the faith. Grace be with you all.
Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,
Paul, an apostle of Christ Jesus by the will of God, according to the promise of life in Christ Jesus,
To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.
To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord.
I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;
I thank God, whom I serve with a clear conscience as did my forefathers, as I constantly remember you night and day in my prayers.
Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy;
Recalling your tears, I long to see you so that I may be filled with joy.
When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.
I am reminded of your sincere faith, which first dwelt in your grandmother Lois and your mother Eunice, and I am convinced is in you as well.
Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.
For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands.
For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.
For God has not given us a spirit of fear, but of power, love, and self-control.
Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;
So do not be ashamed of the testimony of our Lord, or of me, His prisoner. Instead, join me in suffering for the gospel by the power of God.
Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
He has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began.
But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:
And now He has revealed this grace through the appearing of our Savior, Christ Jesus, who has abolished death and illuminated the way to life and immortality through the gospel,
Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.
to which I was appointed as a preacher, an apostle, and a teacher.
For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
For this reason, even though I suffer as I do, I am not ashamed; for I know whom I have believed, and I am convinced that He is able to guard what I have entrusted to Him for that day.
Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.
Hold on to the pattern of sound teaching you have heard from me, with the faith and love that are in Christ Jesus.
That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.
Guard the treasure entrusted to you, with the help of the Holy Spirit who dwells in us.
This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.
You know that everyone in the Province of Asia has deserted me, including Phygelus and Hermogenes.
The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:
May the Lord grant mercy to the household of Onesiphorus, because he has often refreshed me and was unashamed of my chains.
The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.
May the Lord grant Onesiphorus His mercy on that day. You know very well how much he ministered to me in Ephesus.
Thou therefore, my son, be strong in the grace that is in Christ Jesus.
You therefore, my child, be strong in the grace that is in Christ Jesus.
And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
And the things that you have heard me say among many witnesses, entrust these to faithful men who will be qualified to teach others as well.
Thou therefore endure hardness, as a good soldier of Jesus Christ.
Join me in suffering, like a good soldier of Christ Jesus.
No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.
A soldier refrains from entangling himself in civilian affairs, in order to please the one who enlisted him.
And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.
Likewise, a competitor does not receive the crown unless he competes according to the rules.
The husbandman that laboureth must be first partaker of the fruits.
The hardworking farmer should be the first to partake of the crops.
Consider what I say; and the Lord give thee understanding in all things.
Consider what I am saying, for the Lord will give you insight into all things.
Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:
Remember Jesus Christ, raised from the dead, descended from David, as proclaimed by my gospel,
Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.
for which I suffer to the extent of being chained like a criminal. But the word of God cannot be chained!
Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
For this reason I endure all things for the sake of the elect, so that they too may obtain the salvation that is in Christ Jesus, with eternal glory.
Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.
Remind the believers of these things, charging them before God to avoid quarreling over words, which succeeds only in leading the listeners to ruin.
Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
Make every effort to present yourself approved to God, an unashamed workman who accurately handles the word of truth.
But shun profane and vain babblings: for they will increase unto more ungodliness.
But avoid irreverent, empty chatter, which will only lead to more ungodliness,
And their word will eat as doth a canker: of whom is Hymenaeus and Philetus;
and the talk of such men will spread like gangrene. Among them are Hymenaeus and Philetus,
Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
who have deviated from the truth. They say that the resurrection has already occurred, and they undermine the faith of some.
Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
Nevertheless, God’s firm foundation stands, bearing this seal: “The Lord knows those who are His,” and, “Everyone who calls on the name of the Lord must turn away from iniquity.”
But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
A large house contains not only vessels of gold and silver, but also of wood and clay. Some indeed are for honorable use, but others are for common use.
If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.
So if anyone cleanses himself of what is unfit, he will be a vessel for honor: sanctified, useful to the Master, and prepared for every good work.
Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.
Flee from youthful passions and pursue righteousness, faith, love, and peace, together with those who call on the Lord out of a pure heart.
But foolish and unlearned questions avoid, knowing that they do gender strifes.
But reject foolish and ignorant speculation, for you know that it breeds quarreling.
And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
And a servant of the Lord must not be quarrelsome, but must be kind to everyone, able to teach, and forbearing.
In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
He must gently reprove those who oppose him, in the hope that God may grant them repentance leading to a knowledge of the truth.
And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
Then they will come to their senses and escape the snare of the devil, who has taken them captive to his will.
This know also, that in the last days perilous times shall come.
But understand this: In the last days terrible times will come.
For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
For men will be lovers of themselves, lovers of money, boastful, arrogant, abusive, disobedient to their parents, ungrateful, unholy,
Having a form of godliness, but denying the power thereof: from such turn away.
having a form of godliness but denying its power. Turn away from such as these!
For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
They are the kind who worm their way into households and captivate vulnerable women who are weighed down with sins and led astray by various passions,
Ever learning, and never able to come to the knowledge of the truth.
who are always learning but never able to come to a knowledge of the truth.
Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
Just as Jannes and Jambres opposed Moses, so also these men oppose the truth. They are depraved in mind and disqualified from the faith.
But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
But they will not advance much further. For just like Jannes and Jambres, their folly will be plain to everyone.
Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.
my persecutions, and the sufferings that came upon me in Antioch, Iconium, and Lystra. What persecutions I endured! Yet the Lord rescued me from all of them.
But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;
But as for you, continue in the things you have learned and firmly believed, since you know from whom you have learned them.
And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
From infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.
That the man of God may be perfect, throughly furnished unto all good works.
so that the man of God may be complete, fully equipped for every good work.
I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;
I charge you in the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of His appearing and His kingdom:
Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.
Preach the word; be prepared in season and out of season; reprove, rebuke, and encourage with every form of patient instruction.
For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
For the time will come when men will not tolerate sound doctrine, but with itching ears they will gather around themselves teachers to suit their own desires.
And they shall turn away their ears from the truth, and shall be turned unto fables.
So they will turn their ears away from the truth and turn aside to myths.
But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.
But you, be sober in all things, endure hardship, do the work of an evangelist, fulfill your ministry.
For I am now ready to be offered, and the time of my departure is at hand.
For I am already being poured out like a drink offering, and the time of my departure is at hand.
I have fought a good fight, I have finished my course, I have kept the faith:
I have fought the good fight, I have finished the race, I have kept the faith.
Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
From now on there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but to all who crave His appearing.
For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.
because Demas, in his love of this world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia.
Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.
Only Luke is with me. Get Mark and bring him with you, because he is useful to me in the ministry.
The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments.
When you come, bring the cloak that I left with Carpus at Troas, and my scrolls, especially the parchments.
Alexander the coppersmith did me much evil: the Lord reward him according to his works:
Alexander the coppersmith did great harm to me. The Lord will repay him according to his deeds.
At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.
At my first defense, no one stood with me, but everyone deserted me. May it not be charged against them.
Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.
But the Lord stood by me and strengthened me, so that through me the message would be fully proclaimed, and all the Gentiles would hear it. So I was delivered from the mouth of the lion.
And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen.
And the Lord will rescue me from every evil action and bring me safely into His heavenly kingdom. To Him be the glory forever and ever. Amen.
Salute Prisca and Aquila, and the household of Onesiphorus.
Greet Prisca and Aquila, as well as the household of Onesiphorus.
Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren.
Make every effort to come to me before winter. Eubulus sends you greetings, as do Pudens, Linus, Claudia, and all the brothers.
The Lord Jesus Christ be with thy spirit. Grace be with you. Amen.
The Lord be with your spirit. Grace be with you all.
Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;
Paul, a servant of God and an apostle of Jesus Christ for the faith of God’s elect and their knowledge of the truth that leads to godliness,
In hope of eternal life, which God, that cannot lie, promised before the world began;
in the hope of eternal life, which God, who cannot lie, promised before time began.
But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;
In His own time He has made His word evident in the proclamation entrusted to me by the command of God our Savior.
To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.
To Titus, my true child in our common faith: Grace and peace from God the Father and Christ Jesus our Savior.
For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:
The reason I left you in Crete was that you would set in order what was unfinished and appoint elders in every town, as I directed you.
If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
An elder must be blameless, the husband of but one wife, having children who are believers and who are not open to accusation of indiscretion or insubordination.
For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
As God’s steward, an overseer must be above reproach—not self-absorbed, not quick-tempered, not given to drunkenness, not violent, not greedy for money.
Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
He must hold firmly to the faithful word as it was taught, so that he can encourage others by sound teaching and refute those who contradict it.
For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
For many are rebellious and full of empty talk and deception, especially those of the circumcision,
Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.
who must be silenced. For the sake of dishonorable gain, they undermine entire households and teach things they should not.
One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.
As one of their own prophets has said, “Cretans are always liars, evil beasts, lazy gluttons.”
This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;
This testimony is true. Therefore rebuke them sternly, so that they will be sound in the faith
Not giving heed to Jewish fables, and commandments of men, that turn from the truth.
and will pay no attention to Jewish myths or to the commands of men who have rejected the truth.
Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
To the pure, all things are pure; but to the defiled and unbelieving, nothing is pure. Indeed, both their minds and their consciences are defiled.
They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
They profess to know God, but by their actions they deny Him. They are detestable, disobedient, and unfit for any good deed.
But speak thou the things which become sound doctrine:
But as for you, speak the things that are consistent with sound doctrine.
That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.
Older men are to be temperate, dignified, self-controlled, and sound in faith, love, and perseverance.
The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;
Older women, likewise, are to be reverent in their behavior, not slanderers or addicted to much wine, but teachers of good.
That they may teach the young women to be sober, to love their husbands, to love their children,
In this way they can train the young women to love their husbands and children,
To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
to be self-controlled, pure, managers of their households, kind, and submissive to their own husbands, so that the word of God will not be discredited.
Young men likewise exhort to be sober minded.
In the same way, urge the younger men to be self-controlled.
Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
and wholesome speech that is above reproach, so that anyone who opposes us will be ashamed, having nothing bad to say about us.
Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;
Slaves are to submit to their own masters in everything, to be well-pleasing, not argumentative,
Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
not stealing from them, but showing all good faith, so that in every respect they will adorn the teaching about God our Savior.