5,624 verses contain “There” (in the KJV: 4,972, in the BSB: 2,163) — showing 4,001–4,100
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And he went into the temple, and began to cast out them that sold therein, and them that bought;
Then Jesus entered the temple courts and began to drive out those who were selling there.
So they cast him out of the
vineyard, and killed him. What
therefore shall the lord of the
vineyard do unto them?
So they threw him out of the
vineyard and killed him. What then will the owner of the
vineyard do to them?
And he said unto them, Render therefore unto Caesar the things which be Caesar’s, and unto God the things which be God’s.
So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”
Then came to him certain of the
Sadducees, which deny that
there is any resurrection; and they asked him,
Then some of the
Sadducees, who say
there is no resurrection, came to question Him.
There were therefore seven brethren: and the first took a wife, and died without children.
Now there were seven brothers. The first one married a wife, but died childless.
Therefore in the resurrection whose wife of them is she? for seven had her to wife.
So then, in the resurrection, whose wife will she be? For all seven were married to her.”
David therefore calleth him Lord, how is he then his son?
Thus David calls Him ‘Lord.’ So how can He be David’s son?”
As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.
“As for what you see here, the time will come when not one stone will be left on another; every one will be thrown down.”
And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?
“Teacher,” they asked, “when will these things happen? And what will be the sign that they are about to take place?”
And he said, Take
heed that ye be not
deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not
therefore after them.
Jesus answered, “See to it that you are not
deceived. For many will come in My name, claiming, ‘I am He,’ and, ‘The time is near.’ Do not follow them.
And great earthquakes shall be in
divers places, and famines, and pestilences; and fearful sights and great signs shall
there be from heaven.
There will be great earthquakes, famines, and pestilences in various places, along with fearful sights and great signs from heaven.
Settle it
therefore in your hearts, not to
meditate before what ye shall answer:
But there shall not an hair of your head perish.
Yet not even a hair of your head will perish.
And when ye shall see Jerusalem compassed with armies, then know that the
desolation thereof is
nigh.
But when you see Jerusalem surrounded by armies, you will know that her
desolation is near.
Then let them which are in Judaea
flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter
thereinto.
Then let those who are in
Judea flee to the mountains, let those in the city get out, and let those in the country stay out of the city.
But
woe unto them that are with child, and to them that give
suck, in those days! for
there shall be great distress in the land, and wrath upon this people.
How
miserable those days will be for
pregnant and
nursing mothers! For
there will be great distress upon the land and wrath against this people.
And
there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with
perplexity; the sea and the waves
roaring;
There will be signs in the sun and moon and stars, and on the earth dismay among the nations,
bewildered by the
roaring of the sea and the
surging of the waves.
Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
So keep watch at all times, and pray that you may have the strength to escape all that is about to happen and to stand before the Son of Man.”
And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.
He answered, “When you enter the city, a man carrying a
jug of water will meet you. Follow him to the house he enters,
And he shall
shew you a large upper room furnished:
there make ready.
And he will show you a large upper room, already furnished. Make preparations there.”
For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.
For I tell you that I will not eat it again until it is fulfilled in the kingdom of God.”
And
there was also a
strife among them, which of them should be accounted the greatest.
A dispute also arose among the disciples as to which of them would be considered the greatest.
And
there appeared an angel unto him from heaven,
strengthening him.
Then an angel from heaven appeared to Him and strengthened Him.
I will
therefore chastise him, and release him.
Therefore I will
punish Him and release Him.”
Pilate therefore, willing to release Jesus, spake again to them.
Wanting to release Jesus,
Pilate addressed them again,
And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will
therefore chastise him, and let him go.
A third time he said to them, “What evil has this man done? I have found in Him no
offense worthy of death. So after I
punish Him, I will release Him.”
And
there followed him a great company of people, and of women, which also
bewailed and
lamented him.
A great number of people followed Him, including women who kept
mourning and
wailing for Him.
And there were also two others, malefactors, led with him to be put to death.
Two others, who were criminals, were also led away to be executed with Jesus.
And when they were come to the place, which is called
Calvary,
there they
crucified him, and the malefactors, one on the right hand, and the other on the left.
When they came to the place called The Skull, they
crucified Him
there, along with the criminals, one on His right and the other on His left.
And one of the malefactors which were
hanged railed on him, saying, If thou be Christ, save
thyself and us.
One of the criminals who hung
there heaped abuse on Him. “Are You not the Christ?” he said. “Save
Yourself and us!”
And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.
It was now about the sixth hour, and darkness came over all the land until the ninth hour.
And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:
Now there was a Council member named Joseph, a good and righteous man,
And the one of them, whose name was
Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass
there in these days?
One of them, named
Cleopas, asked Him, “Are You the only
visitor to Jerusalem who does not know the things that have happened
there in recent days?”
And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,
And they got up that very hour and returned to Jerusalem. There they found the Eleven and those with them, gathered together
There was a man sent from God, whose name was John.
There came a man who was sent from God. His name was John.
John answered them, saying, I
baptize with water: but
there standeth one among you, whom ye know not;
“I
baptize with water,” John replied, “but among you stands One you do not know.
And I knew him not: but that he should be made manifest to Israel,
therefore am I come
baptizing with water.
I myself did not know Him, but the reason I came
baptizing with water was that He might be revealed to Israel.”
Again the next day after John stood, and two of his disciples;
The next day John was there again with two of his disciples.
And
Nathanael said unto him, Can
there any good thing come out of
Nazareth? Philip saith unto him, Come and see.
“Can anything good come from
Nazareth?”
Nathanael asked. “Come and see,” said Philip.
And the third day
there was a marriage in
Cana of
Galilee; and the mother of Jesus was
there:
And
there were set
there six waterpots of stone, after the manner of the
purifying of the Jews, containing two or three firkins
apiece.
Now six stone water jars had been set
there for the Jewish rites of
purification. Each could hold from twenty to thirty gallons.
After this he went down to
Capernaum, he, and his mother, and his brethren, and his disciples: and they continued
there not many days.
After this, He went down to
Capernaum with His mother and brothers and His disciples, and they stayed
there a few days.
When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.
After He was raised from the dead, His disciples remembered that He had said this. Then they believed the Scripture and the word that Jesus had spoken.
The wind bloweth where it listeth, and thou hearest the sound
thereof, but canst not tell whence it cometh, and
whither it goeth: so is every one that is born of the Spirit.
The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with
everyone born of the Spirit.”
After these things came Jesus and his disciples into the land of Judaea; and
there he
tarried with them, and
baptized.
And John also was
baptizing in Aenon near to Salim, because
there was much water
there: and they came, and were
baptized.
Then
there arose a question between some of John’s disciples and the Jews about
purifying.
Then a dispute arose between John’s disciples and a certain
Jew over the issue of
ceremonial washing.
He that hath the
bride is the
bridegroom: but the friend of the
bridegroom, which standeth and heareth him, rejoiceth greatly because of the
bridegroom’s voice: this my joy
therefore is fulfilled.
The
bride belongs to the
bridegroom. The friend of the
bridegroom stands and listens for him, and is overjoyed to hear the
bridegroom’s voice. That joy is mine, and it is now complete.
When
therefore the Lord knew how the
Pharisees had heard that Jesus made and
baptized more disciples than John,
When Jesus realized that the
Pharisees were aware He was gaining and
baptizing more disciples than John
Now Jacob’s well was
there. Jesus
therefore, being
wearied with his journey, sat thus on the well: and it was about the sixth hour.
Since Jacob’s well was
there, Jesus,
weary from His journey, sat down by the well. It was about the sixth hour.
There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
When a
Samaritan woman came to draw water, Jesus said to her, “Give Me a drink.”
Art thou greater than our father Jacob, which gave us the well, and
drank thereof himself, and his children, and his cattle?
Are You greater than our father Jacob, who gave us this well and
drank from it himself, as did his sons and his
livestock?”
Therefore said the disciples one to another, Hath any man brought him ought to eat?
So the disciples asked one another, “Could someone have brought Him food?”
Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.
Do you not say, ‘There are still four months until the harvest’? I tell you, lift up your eyes and look at the fields, for they are ripe for harvest.
So when the
Samaritans were come unto him, they
besought him that he would
tarry with them: and he abode
there two days.
So when the
Samaritans came to Him, they asked Him to stay with them, and He stayed two days.
Then when he was come into
Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.
Yet when He arrived, the
Galileans welcomed Him. They had seen all the great things He had done in Jerusalem at the feast, for they had gone
there as well.
So once again He came to
Cana in
Galilee, where He had turned the water into wine. And
there was a royal official whose son lay sick at
Capernaum.
After this there was a feast of the Jews; and Jesus went up to Jerusalem.
Some time later there was a feast of the Jews, and Jesus went up to Jerusalem.
Now
there is at Jerusalem by the sheep market a
pool, which is called in the Hebrew tongue
Bethesda, having five porches.
Now
there is in Jerusalem near the Sheep Gate a
pool with five covered colonnades, which in Hebrew is called
Bethesda.
And a certain man was
there, which had an
infirmity thirty and eight years.
One man
there had been an
invalid for thirty-eight years.
When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him,
Wilt thou be made whole?
When Jesus saw him lying there and realized that he had spent a long time in this condition, He asked him, “Do you want to get well?”
The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
so the Jews said to the man who had been
healed, “This is the Sabbath! It is unlawful for you to carry your mat.”
And he that was
healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
But the man who was
healed did not know who it was, for Jesus had
slipped away while the crowd was
there.
And
therefore did the Jews
persecute Jesus, and sought to
slay him, because he had done these things on the sabbath day.
Now because Jesus was doing these things on the Sabbath, the Jews began to
persecute Him.
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
Because of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God.
There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
There is another who testifies about Me, and I know that His testimony about Me is
valid.
Do not think that I will
accuse you to the Father:
there is one that accuseth you, even Moses, in whom ye trust.
Do not think that I will
accuse you before the Father. Your
accuser is Moses, in whom you have put your hope.
And Jesus went up into a mountain, and there he sat with his disciples.
Then Jesus went up on the mountain and sat down with His disciples.
There is a
lad here, which hath five barley
loaves, and two small fishes: but what are they among so many?
“Here is a boy with five barley
loaves and two small fish. But what difference will these make among so many?”
And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
“Have the people sit down,” Jesus said. Now
there was
plenty of grass in that place, so the men sat down, about five thousand of them.
Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley
loaves, which remained over and above unto them that had eaten.
So they collected them and filled twelve baskets with the pieces of the five barley
loaves left over by those who had eaten.
When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
Then Jesus,
realizing that they were about to come and make Him king by force, withdrew again to a mountain by Himself.
The day following, when the people which stood on the other side of the sea saw that
there was none other boat
there, save that one
whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
The next day, the crowd that had remained on the other side of the sea realized that only one boat had been there, and that Jesus had not boarded it with His disciples, but they had gone away alone.
(
Howbeit there came other boats from
Tiberias nigh unto the place where they did eat bread, after that the Lord had given
thanks:)
However, some boats from
Tiberias landed near the place where the people had eaten the bread after the Lord had given
thanks.
When the people
therefore saw that Jesus was not
there, neither his disciples, they also took shipping, and came to
Capernaum, seeking for Jesus.
So when the crowd saw that neither Jesus nor His disciples were
there, they got into the boats and went to
Capernaum to look for Him.
They said
therefore unto him, What sign shewest thou then, that we may see, and believe thee? what
dost thou work?
So they asked Him, “What sign then will You perform, so that we may see it and believe You? What will You do?
It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
It is written in the Prophets: ‘And they will all be taught by God.’
Everyone who has heard the Father and learned from Him comes to Me—
This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
This is the bread that comes down from heaven, so that
anyone may eat of it and not die.
The Jews
therefore strove among themselves, saying, How can this man give us his flesh to eat?
At this, the Jews began to
argue among themselves, “How can this man give us His flesh to eat?”
Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
On hearing it, many of His disciples said, “This is a difficult teaching. Who can accept it?”
But
there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should
betray him.
However,
there are some of you who do not believe.” (For Jesus had known from the beginning which of them did not believe and who would
betray Him.)
And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
Then Jesus said, “This is why I told you that no one can come to Me unless the Father has granted it to him.”
After these things Jesus walked in
Galilee: for he would not walk in
Jewry, because the Jews sought to kill him.
After this, Jesus traveled throughout
Galilee. He did not want to travel in
Judea, because the Jews
there were trying to kill Him.
His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.
So Jesus’ brothers said to Him, “Leave here and go to
Judea, so that Your disciples
there may see the works You are doing.
For
there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things,
shew thyself to the world.
For no one who wants to be known publicly acts in secret. Since You are doing these things, show
Yourself to the world.”
Then Jesus said unto them, My time is not yet come: but your time is
alway ready.
Therefore Jesus told them, “Although your time is always at hand, My time has not yet come.
The world cannot
hate you; but me it hateth, because I
testify of it, that the works
thereof are evil.
The world cannot
hate you, but it hates Me, because I
testify that its works are evil.
And
there was much
murmuring among the people concerning him: for some said, He is a good man: others said,
Nay; but he deceiveth the people.
Many in the crowds were
whispering about Him. Some said, “He is a good man.” But others replied, “No, He deceives the people.”
He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
He who speaks on his own authority seeks his own glory, but He who seeks the glory of the One who sent Him is a man of truth; in Him
there is no
falsehood.
Moses
therefore gave unto you
circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day
circumcise a man.
But because Moses gave you
circumcision, you
circumcise a boy on the Sabbath (not that it is from Moses, but from the patriarchs.)
Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
On hearing these words, some of the people said, “This is truly the Prophet.”
So there was a division among the people because of him.
So there was division in the crowd because of Jesus.
And they which heard it, being
convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
When they heard this, they began to go away one by one, beginning with the older ones, until only Jesus was left, with the woman standing there.
The
Pharisees therefore said unto him, Thou bearest record of
thyself; thy record is not true.
I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
That is why I told you that you would die in your sins. For unless you believe that I am He, you will die in your sins.”