5,624 verses contain “There” (in the KJV: 4,972, in the BSB: 2,163) — showing 4,201–4,300
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Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
But he was a prophet and knew that God had promised him on oath that He would place one of his descendants on his throne.
Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
Exalted, then, to the right hand of God, He has received from the Father the promised Holy Spirit and has poured out what you now see and hear.
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Salvation exists in no one else, for there is no other name under heaven given to men by which we must be saved.”
Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
There were no needy ones among them, because those who owned lands or houses would sell their property, bring the proceeds from the sales,
But when the officers came, and found them not in the prison, they returned, and told,
But on arriving at the jail, the officers did not find them there. So they returned with the report:
And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.
Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.
Therefore, brothers, select from among you seven men confirmed to be full of the Spirit and wisdom. We will appoint this responsibility to them
Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.
Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance.
Then famine and great suffering swept across Egypt and Canaan, and our fathers could not find food.
But when Jacob heard that there was corn in Egypt, he sent out our fathers first.
When Jacob heard that there was grain in Egypt, he sent our fathers on their first visit.
Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.
You have taken along the tabernacle of Molech and the star of your god Rephan, the idols you made to worship. Therefore I will send you into exile beyond Babylon.’
And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.
Therefore they that were scattered abroad went every where preaching the word.
Those who had been scattered preached the word wherever they went.
And there was great joy in that city.
So there was great joy in that city.
But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.
The men traveling with Saul stood there speechless. They heard the voice but did not see anyone.
And there came a voice to him, Rise, Peter; kill, and eat.
Then a voice said to him: “Get up, Peter, kill and eat!”
Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.
Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?
So when I was invited, I came without objection. I ask, then, why have you sent for me?”
Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
So I sent for you immediately, and you were kind enough to come. Now then, we are all here in the presence of God to listen to everything the Lord has instructed you to tell us.”
And, behold, immediately there were three men already come unto the house where I was, sent from Caesarea unto me.
Just then three men sent to me from Caesarea stopped at the house where I was staying.
Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.
So Peter was kept in prison, but the church was fervently praying to God for him.
And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judaea to Caesarea, and there abode.
After Herod had searched for him unsuccessfully, he examined the guards and ordered that they be executed. Then he went down from Judea to Caesarea and spent some time there.
And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
Therefore let it be known to you, brothers, that through Jesus the forgiveness of sins is proclaimed to you.
Beware therefore, lest that come upon you, which is spoken of in the prophets;
Watch out, then, that what was spoken by the prophets does not happen to you:
Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.
And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,
But when the Gentiles and Jews, together with their rulers, set out to mistreat and stone them,
And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
“Men, why are you doing this? We too are only men, human like you. We are bringing you good news that you should turn from these worthless things to the living God, who made heaven and earth and sea and everything in them.
And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
And there they abode long time with the disciples.
And they spent a long time there with the disciples.
When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
But some believers from the party of the Pharisees stood up and declared, “The Gentiles must be circumcised and required to obey the law of Moses.”
And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
After much discussion, Peter got up and said to them, “Brothers, you know that in the early days God made a choice among you that the Gentiles would hear from my lips the message of the gospel and believe.
Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
Now then, why do you test God by placing on the necks of the disciples a yoke that neither we nor our fathers have been able to bear?
After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
‘After this I will return and rebuild the fallen tent of David. Its ruins I will rebuild, and I will restore it,
Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
It is my judgment, therefore, that we should not cause trouble for the Gentiles who are turning to God.
Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis;
We sailed from Troas straight to Samothrace, and the following day on to Neapolis.
And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.
On the Sabbath we went outside the city gate along the river, where it was customary to find a place of prayer. After sitting down, we spoke to the women who had gathered there.
And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.
And when she and her household had been baptized, she urged us, “If you consider me a believer in the Lord, come and stay at my house.” And she persuaded us.
And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one’s bands were loosed.
Suddenly a strong earthquake shook the foundations of the prison. At once all the doors flew open and everyone’s chains came loose.
And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.
The jailer informed Paul: “The magistrates have sent orders to release you. Now you may go on your way in peace.”
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
When they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.
As a result, many of them believed, along with quite a few prominent Greek women and men.
But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.
But when the Jews from Thessalonica learned that Paul was also proclaiming the word of God in Berea, they went there themselves to incite and agitate the crowds.
For thou bringest certain strange things to our ears: we would know therefore what these things mean.
For you are bringing some strange notions to our ears, and we want to know what they mean.”
(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
Now all the Athenians and foreigners who lived there spent their time doing nothing more than hearing and articulating new ideas.
For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
For as I walked around and examined your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Therefore what you worship as something unknown, I now proclaim to you.
God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples made by human hands.
Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
Therefore, being offspring of God, we should not think that the Divine Being is like gold or silver or stone, an image formed by man’s skill and imagination.
And he continued there a year and six months, teaching the word of God among them.
So Paul stayed for a year and a half, teaching the word of God among the Corinthians.
And after he had spent some time there, he departed, and went over all the country of Galatia and Phrygia in order, strengthening all the disciples.
After Paul had spent some time in Antioch, he traveled from place to place throughout the region of Galatia and Phrygia, strengthening all the disciples.
And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,
While Apollos was at Corinth, Paul passed through the interior and came to Ephesus. There he found some disciples
He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
and asked them, “Did you receive the Holy Spirit when you became believers?” “No,” they answered, “we have not even heard that there is a Holy Spirit.”
And all the men were about twelve.
There were about twelve men in all.
And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.
Then Paul went into the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God.
And the same time there arose no small stir about that way.
About that time there arose a great disturbance about the Way.