5,624 verses contain “There” (in the KJV: 4,972, in the BSB: 2,163) — showing 5,501–5,600
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We do write back again to you, that your cattle and goods are our’s, and our’s are your’s We do command therefore our ambassadors to make report unto you on this wise.
Simon also went forth, and passed through the country unto
Ascalon, and the holds
there adjoining, from whence he turned aside to
Joppa, and won it.
For he had heard that they would deliver the hold unto them that took
Demetrius’ part; wherefore he set a garrison
there to keep it.
Unto
Jonathan also he said, Why hast thou brought all this people to so great trouble, seeing
there is no war
betwixt us?
Therefore send them now home again, and choose a few men to wait on thee, and come thou with me to
Ptolemais, for I will give it thee, and the rest of the strong holds and forces, and all that have any charge: as for me, I will return and depart: for this is the cause of my coming.
They therefore that followed upon them, perceiving that they were ready to fight for their lives, turned back again.
Then all the heathen that were round about then sought to destroy them: for said they, They have no captain, nor any to help them: now
therefore let us make war upon them, and take away their
memorial from among men.
Now
therefore be it far from me, that I should
spare mine own life in any time of trouble: for I am no better than my brethren.
Also he sent
Jonathan the son of Absolom, and with him a great power, to
Joppa: who casting out them that were
therein remained
there in it.
Who might have said, Because I sent him not the money and the children,
therefore is
Jonathan dead.
Wherefore Tryphon made ready all his
horsemen to come that night: but
there fell a very great snow, by reason
whereof he came not. So he departed, and came into the country of Galaad.
And when he came near to Bascama he
slew Jonathan, who was buried
there.
Then Simon built up the strong holds in
Judea, and
fenced them about with high towers, and great walls, and gates, and bars, and laid up
victuals therein.
As for any oversight or fault committed unto this day, we
forgive it, and the crown tax also, which ye owe us: and if
there were any other tribute paid in Jerusalem, it shall no more be paid.
And look who are meet among you to be in our court, let then be
enrolled, and let
there be peace
betwixt us.
Yea, he put all uncleanness out of it, and placed such men
there as would keep the law, and made it stronger than it was before, and built
therein a dwellingplace for himself.
And entered into it the three and
twentieth day of the second month in the hundred seventy and first year, with
thanksgiving, and branches of palm trees, and with harps, and cymbals, and with viols, and hymns, and songs: because
there was destroyed a great enemy out of Israel.
He ordained also that that day should be kept every year with
gladness. Moreover the hill of the temple that was by the tower he made stronger than it was, and
there he dwelt himself with his company.
And gathered together a great number of
captives, and had the dominion of Gazera, and Bethsura, and the tower, out of the which he took all uncleaness, neither was
there any that resisted him.
For every man sat under his vine and his fig tree, and
there was none to
fray them:
Neither was
there any left in the land to fight against them:
yea, the kings themselves were overthrown in those days.
But as soon as they heard that his brother Simon was made high priest in his
stead, and ruled the country, and the cities
therein:
And it pleased the people to
entertain the men honourably, and to put the copy of their
ambassage in publick records, to the end the people of the Lacedemonians might have a
memorial thereof:
furthermore we have written a copy
thereof unto Simon the high priest.
Forasmuch as
oftentimes there have been wars in the country, wherein for the maintenance of their sanctuary, and the law, Simon the son of Mattathias, of the
posterity of Jarib, together with his brethren, put themselves in
jeopardy, and resisting the enemies of their nation did their nation great honour:
And fortified the cities of
Judea, together with Bethsura, that lieth upon the borders of
Judea, where the armour of the enemies had been before; but he set a garrison of Jews
there:
Moreover he fortified
Joppa, which lieth upon the sea, and Gazera, that bordereth upon
Azotus, where the enemies had dwelt before: but he placed Jews
there, and furnished them with all things convenient for the
reparation thereof.)
The people
therefore sang the acts of Simon, and unto what glory he thought to bring his nation, made him their governor and chief priest, because he had done all these things, and for the justice and faith which he kept to his nation, and for that he sought by all means to
exalt his people.
But he placed Jews therein. and fortified it for the safety of the country and the city, and raised up the walls of Jerusalem.
Also that the Jews and priests were well pleased that Simon should be their governor and high priest for ever, until there should arise a faithful prophet;
Also that the copies thereof should be laid up in the treasury, to the end that Simon and his sons might have them.
Now
therefore I
confirm unto thee all the oblations which the kings before me granted thee, and
whatsoever gifts besides they granted.
We thought it good
therefore to write unto the kings and countries, that they should do them no
harm, nor fight against them, their cities, or countries, nor yet aid their enemies against them.
If
therefore there be any
pestilent fellows, that have fled from their country unto you, deliver them unto Simon the high priest, that he may
punish them according to their own law.
The borders
thereof ye have wasted, and done great
hurt in the land, and got the dominion of many places within my kingdom.
Now
therefore deliver the cities which ye have taken, and the tributes of the places,
whereof ye have
gotten dominion without the borders of
Judea:
And when he had built up Cedrou, he set
horsemen there, and an host of
footmen, to the end that issuing out they might make outroads upon the ways of
Judea, as the king had commanded him.
And when as they rose in the morning, and went into the plain, behold, a mighty great host both of
footmen and
horsemen came against them:
howbeit there was a water
brook betwixt them.
So they fled even unto the towers in the fields of
Azotus; wherefore he burned it with fire: so that
there were slain of them about two thousand men. Afterward he returned into the land of
Judea in peace.
Wherefore his heart being lifted up, he thought to get the country to himself, and
thereupon consulted
deceitfully against Simon and his sons to destroy them.
Where the son of Abubus receiving them
deceitfully into a little hold, called Docus, which he had built, made them a great
banquet:
howbeit he had
hid men
there.
Therefore whereas we are now purposed to keep the
purification of the temple upon the five and
twentieth day of the month Casleu, we thought it necessary to
certify you
thereof, that ye also might keep it, as the feast of the tabernacles, and of the fire, which was given us when Neemias offered sacrifice, after that he had builded the temple and the altar.
Then commanded he them to draw it up, and to bring it; and when the sacrifices were laid on, Neemias commanded the priests to
sprinkle the wood and the things laid
thereupon with the water.
When this was done, and the time came that the sun
shone, which
afore was
hid in the cloud,
there was a great fire
kindled, so that every man
marvelled.
And the priests made a prayer whilst the sacrifice was
consuming, I say, both the priests, and all the rest,
Jonathan beginning, and the rest answering
thereunto, as Neemias did.
When this was done,
there was
kindled a flame: but it was consumed by the light that
shined from the altar.
So when this matter was known, it was told the king of Persia, that in the place, where the priests that were led away had
hid the fire,
there appeared water, and that Neemias had
purified the sacrifices
therewith.
And the king took many gifts, and bestowed
thereof on those whom he would
gratify.
Wherefore if ye have need
thereof, send some to
fetch them unto you.
Therefore to us, that have taken upon us this painful labour of
abridging, it was not easy, but a matter of
sweat and watching;
For as the master builder of a new house must care for the whole building; but he that undertaketh to set it out, and
paint it, must seek out fit things for the
adorning thereof: even so I think it is with us.
Then the high priest told him that there was such money laid up for the relief of widows and fatherless children:
So at the day which he appointed he entered in to order this matter: wherefore
there was no small
agony throughout the whole city.
Now as he was
there present himself with his guard about the treasury, the Lord of spirits, and the Prince of all power, caused a great
apparition, so that all that presumed to come in with him were
astonished at the power of God, and
fainted, and were
sore afraid.
For
there appeared unto them an horse with a terrible rider upon him, and adorned with a very fair covering, and he ran fiercely, and
smote at
Heliodorus with his forefeet, and it seemed that he that sat upon the horse had complete
harness of gold.
If thou hast any enemy or
traitor, send him thither, and thou shalt receive him well
scourged, if he escape with his life: for in that place, no doubt;
there is an
especial power of God.
For he saw that it was impossible that the state should continue quiet, and Simon leave his folly, unless the king did look
thereunto.
This
ungracious Jason sent special messengers from Jerusalem, who were Antiochians, to carry three hundred drachms of silver to the sacrifice of
Hercules, which even the bearers
thereof thought fit not to
bestow upon the sacrifice, because it was not convenient, but to be reserved for other charges.
This money then, in regard of the sender, was appointed to
Hercules’ sacrifice; but because of the bearers
thereof, it was employed to the making of gallies.
Wherefore
Menelaus, taking
Andronicus apart, prayed, him to get Onias into his hands; who being persuaded
thereunto, and coming to Onias in
deceit, gave him his right hand with oaths; and though he were suspected by him, yet persuaded he him to come forth of the sanctuary: whom
forthwith he shut up without regard of justice.
And being
kindled with anger,
forthwith he took away
Andronicus his purple, and rent off his clothes, and leading him through the whole city unto that very place, where he had committed impiety against Onias,
there slew he the
cursed murderer. Thus the Lord rewarded him his punishment, as he had deserved.
Now when many sacrileges had been committed in the city by
Lysimachus with the consent of
Menelaus, and the fruit
thereof was spread abroad, the multitude gathered themselves together against
Lysimachus, many vessels of gold being already carried away.
And then it happened, that through all the city, for the space almost of forty days,
there were seen
horsemen running in the air, in cloth of gold, and armed with lances, like a band of soldiers,
Now when
there was gone forth a false rumour, as though
Antiochus had been dead,
Jason took at the least a thousand men, and suddenly made an
assault upon the city; and they that were upon the walls being put back, and the city at length taken,
Menelaus fled into the castle:
In the end
therefore he had an unhappy return, being accused before Aretas the king of the Arabians,
fleeing from city to city, pursued of all men,
hated as a
forsaker of the laws, and being had in
abomination as an open enemy of his country and countrymen, he was cast out into Egypt.
Thus he that had driven many out of their country perished in a strange land, retiring to the Lacedemonians, and thinking there to find succour by reason of his kindred:
Thus
there was killing of young and old, making away of men, women, and children,
slaying of virgins and infants.
And
there were destroyed within the space of three whole days
fourscore thousand,
whereof forty thousand were slain in the conflict; and no fewer sold than slain.
And so
haughty was
Antiochus in mind, that he considered not that the Lord was
angry for a while for the sins of them that dwelt in the city, and
therefore his eye was not upon the place.
And
therefore the place itself, that was
partaker with them of the
adversity that happened to the nation, did afterward communicate in the benefits sent from the Lord: and as it was
forsaken in the wrath of the
Almighty, so again, the great Lord being
reconciled, it was set up with all glory.
And he left governors to
vex the nation: at Jerusalem, Philip, for his country a
Phrygian, and for manners more barbarous than he that set him
there;
But
Judas Maccabeus with nine others, or
thereabout, withdrew himself into the wilderness, and lived in the mountains after the manner of beasts, with his company, who fed on herbs continually, lest they should be partakers of the
pollution.
Moreover there went out a decree to the neighbour cities of the heathen, by the suggestion of Ptolemee, against the Jews, that they should observe the same fashions, and be partakers of their sacrifices:
For
there were two women brought, who had
circumcised their children; whom when they had openly led round about the city, the babes handing at their breasts, they cast them down
headlong from the wall.
But he began to consider
discreetly, and as became his age, and the
excellency of his ancient years, and the honour of his gray head,
whereon was come, and his most
honest education from a child, or rather the holy law made and given by God:
therefore he answered accordingly, and willed them
straightways to send him to the grave.
After him also they brought the sixth, who being ready to die said, Be not
deceived without cause: for we suffer these things for ourselves, having
sinned against our God:
therefore marvellous things are done unto us.
I
beseech thee, my son, look upon the heaven and the earth, and all that is
therein, and consider that God made them of things that were not; and so was mankind made likewise.
Therefore he came at unawares, and burnt up towns and cities, and got into his hands the most
commodious places, and overcame and put to flight no small number of his enemies.
For it was the day before the sabbath, and therefore they would no longer pursue them.
Thus he, that took upon him to make good to the Romans their tribute by means of
captives in Jerusalem, told abroad, that the Jews had God to fight for them, and
therefore they could not be
hurt, because they followed the laws that he gave them.
Then swelling with anger. he thought to
avenge upon the Jews the disgrace done unto him by those that made him
flee.
Therefore commanded he his chariotman to drive without ceasing, and to
dispatch the journey, the judgment of God now following him. For he had spoken proudly in this sort, That he would come to Jerusalem and make it a common
burying place of the Jews.
Here
therefore, being plagued, he began to leave off his great pride, and to come to the knowledge of himself by the
scourge of God, his pain increasing every moment.
But for all this his pains would not cease: for the just judgment of God was come upon him:
therefore despairing of his health, he wrote unto the Jews the letter underwritten, containing the form of a
supplication, after this manner:
Therefore I pray and request you to remember the benefits that I have done unto you generally, and in special, and that every man will be still faithful to me and my son.
Therefore they bare branches, and fair boughs, and palms also, and
sang psalms unto him that had given them good success in
cleansing his place.
And
therewithall the Idumeans, having
gotten into their hands the most
commodious holds, kept the Jews occupied, and receiving those that were banished from Jerusalem, they went about to
nourish war.
But when the battle waxed strong, there appeared unto the enemies from heaven five comely men upon horses, with bridles of gold, and two of them led the Jews,
And
there were slain of
footmen twenty thousand and five hundred, and six hundred
horsemen.
And as they were at Jerusalem,
there appeared before them on
horseback one in white clothing,
shaking his armour of gold.
For
there were letters written unto the Jews from
Lysias to this effect:
Lysias unto the people of the Jews sendeth
greeting:
John and Absolom, who were sent from you, delivered me the petition
subscribed, and made request for the performance of the contents
thereof.
Therefore what things
soever were meet to be reported to the king, I have declared them, and he hath granted as much as might be.
Thou shalt do well
therefore to send unto them, and grant them peace, that when they are
certified of our mind, they may be of good comfort, and ever go
cheerfully about their own affairs.
But touching such things as he judged to be referred to the king, after ye have
advised thereof, send one
forthwith, that we may declare as it is convenient for you: for we are now going to Antioch.
Therefore send some with speed, that we may know what is your mind.