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3,196 verses contain “Thin” (in the KJV: 3,018, in the BSB: 715) — showing 1,101–1,200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For thou shalt eat the labour of thine hands: happy shalt thou be, and it shall be well with thee.
For when you eat the fruit of your labor, blessings and prosperity will be yours.
Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table.
Your wife will be like a fruitful vine flourishing within your house, your sons like olive shoots sitting around your table.
Lord, hear my voice: let thine ears be attentive to the voice of my supplications.
O Lord, hear my voice; let Your ears be attentive to my plea for mercy.
LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.
My heart is not proud, O LORD, my eyes are not haughty. I do not aspire to great things or matters too lofty for me.
For thy servant David’s sake turn not away the face of thine anointed.
For the sake of Your servant David, do not reject Your anointed one.
Though I walk in the midst of trouble, thou wilt revive me: thou shalt stretch forth thine hand against the wrath of mine enemies, and thy right hand shall save me.
If I walk in the midst of trouble, You preserve me from the anger of my foes; You extend Your hand, and Your right hand saves me.
The LORD will perfect that which concerneth me: thy mercy, O LORD, endureth for ever: forsake not the works of thine own hands.
The LORD will fulfill His purpose for me. O LORD, Your loving devotion endures forever— do not abandon the works of Your hands.
Thou hast beset me behind and before, and laid thine hand upon me.
You hem me in behind and before; You have laid Your hand upon me.
Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.
Your eyes saw my unformed body; all my days were written in Your book and ordained for me before one of them came to be.
For they speak against thee wickedly, and thine enemies take thy name in vain.
who speak of You deceitfully; Your enemies take Your name in vain.
Incline not my heart to any evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties.
Do not let my heart be drawn to any evil thing or take part in works of wickedness with men who do iniquity; let me not feast on their delicacies.
LORD, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him!
O LORD, what is man, that You regard him, the son of man that You think of him?
Cast forth lightning, and scatter them: shoot out thine arrows, and destroy them.
Flash forth Your lightning and scatter them; shoot Your arrows and rout them.
Send thine hand from above; rid me, and deliver me out of great waters, from the hand of strange children;
Reach down from on high; set me free and rescue me from the deep waters, from the grasp of foreigners,
Thou openest thine hand, and satisfiest the desire of every living thing.
You open Your hand and satisfy the desire of every living thing.
Beasts, and all cattle; creeping things, and flying fowl:
wild animals and all cattle, crawling creatures and flying birds,
Let every thing that hath breath praise the LORD. Praise ye the LORD.
Let everything that has breath praise the LORD! Hallelujah!
So that thou incline thine ear unto wisdom, and apply thine heart to understanding;
if you incline your ear to wisdom and direct your heart to understanding,
When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;
For wisdom will enter your heart, and knowledge will delight your soul.
To deliver thee from the way of the evil man, from the man that speaketh froward things;
to deliver you from the way of evil, from the man who speaks perversity,
My son, forget not my law; but let thine heart keep my commandments:
My son, do not forget my teaching, but let your heart keep my commandments;
Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:
Never let loving devotion or faithfulness leave you; bind them around your neck, write them on the tablet of your heart.
Trust in the LORD with all thine heart; and lean not unto thine own understanding.
Trust in the LORD with all your heart, and lean not on your own understanding;
Be not wise in thine own eyes: fear the LORD, and depart from evil.
Be not wise in your own eyes; fear the LORD and turn away from evil.
Honour the LORD with thy substance, and with the firstfruits of all thine increase:
Honor the LORD with your wealth and with the firstfruits of all your harvest;
She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.
She is more precious than rubies; nothing you desire compares with her.
My son, let not them depart from thine eyes: keep sound wisdom and discretion:
My son, do not lose sight of this: Preserve sound judgment and discernment.
Withhold not good from them to whom it is due, when it is in the power of thine hand to do it.
Do not withhold good from the deserving when it is within your power to act.
He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.
he taught me and said, “Let your heart lay hold of my words; keep my commands and you will live.
Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.
Wisdom is supreme; so acquire wisdom. And whatever you may acquire, gain understanding.
She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.
She will set a garland of grace on your head; she will present you with a crown of beauty.”
My son, attend to my words; incline thine ear unto my sayings.
My son, pay attention to my words; incline your ear to my sayings.
Let them not depart from thine eyes; keep them in the midst of thine heart.
Do not lose sight of them; keep them within your heart.
Let thine eyes look right on, and let thine eyelids look straight before thee.
Let your eyes look forward; fix your gaze straight ahead.
My son, attend unto my wisdom, and bow thine ear to my understanding:
My son, pay attention to my wisdom; incline your ear to my insight,
Lest thou give thine honour unto others, and thy years unto the cruel:
lest you concede your vigor to others, and your years to one who is cruel;
Drink waters out of thine own cistern, and running waters out of thine own well.
Drink water from your own cistern, and running water from your own well.
Let them be only thine own, and not strangers’ with thee.
Let them be yours alone, never to be shared with strangers.
Give not sleep to thine eyes, nor slumber to thine eyelids.
Allow no sleep to your eyes or slumber to your eyelids.
These six things doth the LORD hate: yea, seven are an abomination unto him:
There are six things that the LORD hates, seven that are detestable to Him:
Bind them continually upon thine heart, and tie them about thy neck.
Bind them always upon your heart; tie them around your neck.
Lust not after her beauty in thine heart; neither let her take thee with her eyelids.
Do not lust in your heart for her beauty or let her captivate you with her eyes.
Keep my commandments, and live; and my law as the apple of thine eye.
Keep my commandments and live; guard my teachings as the apple of your eye.
Bind them upon thy fingers, write them upon the table of thine heart.
Tie them to your fingers; write them on the tablet of your heart.
Let not thine heart decline to her ways, go not astray in her paths.
Do not let your heart turn aside to her ways; do not stray into her paths.
Hear; for I will speak of excellent things; and the opening of my lips shall be right things.
Listen, for I speak of noble things, and the opening of my lips will reveal right.
For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.
For wisdom is more precious than rubies, and nothing you desire compares with her.
A man shall be satisfied with good by the fruit of his mouth: and the recompense of a man’s hands shall be rendered unto him.
By fruitful speech a man is filled with good things, and the work of his hands returns to him.
A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.
From the fruit of his lips a man enjoys good things, but the desire of the faithless is violence.
The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.
The heart of the righteous ponders how to answer, but the mouth of the wicked blurts out evil.
The LORD hath made all things for himself: yea, even the wicked for the day of evil.
The LORD has made everything for His purpose— even the wicked for the day of disaster.
He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.
He who winks his eye devises perversity; he who purses his lips is bent on evil.
Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.
He who finds a wife finds a good thing and obtains favor from the LORD.
Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.
Do not love sleep, or you will grow poor; open your eyes, and you will have plenty of food.
Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.
Incline your ear and hear the words of the wise— apply your mind to my knowledge—
For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.
for it is pleasing when you keep them within you and they are constantly on your lips.
Have not I written to thee excellent things in counsels and knowledge,
Have I not written for you thirty sayings about counsel and knowledge,
Labour not to be rich: cease from thine own wisdom.
Do not wear yourself out to get rich; be wise enough to restrain yourself.
Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.
When you glance at wealth, it disappears, for it makes wings for itself and flies like an eagle to the sky.
For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.
for he is keeping track, inwardly counting the cost. “Eat and drink,” he says to you, but his heart is not with you.
Apply thine heart unto instruction, and thine ears to the words of knowledge.
Apply your heart to instruction and your ears to words of knowledge.
My son, if thine heart be wise, my heart shall rejoice, even mine.
My son, if your heart is wise, my own heart will indeed rejoice.
Yea, my reins shall rejoice, when thy lips speak right things.
My inmost being will rejoice when your lips speak what is right.
Let not thine heart envy sinners: but be thou in the fear of the LORD all the day long.
Do not let your heart envy sinners, but always continue in the fear of the LORD.
For surely there is an end; and thine expectation shall not be cut off.
For surely there is a future, and your hope will not be cut off.
Hear thou, my son, and be wise, and guide thine heart in the way.
Listen, my son, and be wise, and guide your heart on the right course.
My son, give me thine heart, and let thine eyes observe my ways.
My son, give me your heart, and let your eyes delight in my ways.
Thine eyes shall behold strange women, and thine heart shall utter perverse things.
Your eyes will see strange things, and your mind will utter perversities.
Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:
Do not gloat when your enemy falls, and do not let your heart rejoice when he stumbles,
These things also belong to the wise. It is not good to have respect of persons in judgment.
These also are sayings of the wise: To show partiality in judgment is not good.
Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.
Complete your outdoor work and prepare your field; after that, you may build your house.
It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.
It is the glory of God to conceal a matter and the glory of kings to search it out.
For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.
for it is better that he says to you, “Come up here!” than that you should be demoted in the presence of the prince. Even what you have seen with your own eyes,
Lest he that heareth it put thee to shame, and thine infamy turn not away.
lest the one who hears may disgrace you, and your infamy never go away.
If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
If your enemy is hungry, give him food to eat, and if he is thirsty, give him water to drink.
The great God that formed all things both rewardeth the fool, and rewardeth transgressors.
Like an archer who wounds at random is he who hires a fool or passerby.
Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.
Let another praise you, and not your own mouth— a stranger, and not your own lips.
The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.
The soul that is full loathes honey, but to a hungry soul, any bitter thing is sweet.
Thine own friend, and thy father’s friend, forsake not; neither go into thy brother’s house in the day of thy calamity: for better is a neighbour that is near than a brother far off.
Do not forsake your friend or your father’s friend, and do not go to your brother’s house in the day of your calamity; better a neighbor nearby than a brother far away.
Evil men understand not judgment: but they that seek the LORD understand all things.
Evil men do not understand justice, but those who seek the LORD comprehend fully.
Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
He who leads the upright along the path of evil will fall into his own pit, but the blameless will inherit what is good.
Two things have I required of thee; deny me them not before I die:
Two things I ask of You— do not refuse me before I die:
The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:
The leech has two daughters: Give and Give. There are three things that are never satisfied, four that never say, ‘Enough!’:
There be three things which are too wonderful for me, yea, four which I know not:
There are three things too wonderful for me, four that I cannot understand:
For three things the earth is disquieted, and for four which it cannot bear:
Under three things the earth trembles, under four it cannot bear up:
There be four things which are little upon the earth, but they are exceeding wise:
Four things on earth are small, yet they are exceedingly wise:
There be three things which go well, yea, four are comely in going:
There are three things that are stately in their stride, and four that are impressive in their walk:
If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.
If you have foolishly exalted yourself or if you have plotted evil, put your hand over your mouth.
Many daughters have done virtuously, but thou excellest them all.
“Many daughters have done noble things, but you surpass them all!”
All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
All things are wearisome, more than one can describe; the eye is not satisfied with seeing, nor the ear content with hearing.
The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
What has been will be again, and what has been done will be done again; there is nothing new under the sun.
Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.
Is there a case where one can say, “Look, this is new”? It has already existed in the ages before us.
There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.
There is no remembrance of those who came before, and those yet to come will not be remembered by those who follow after.
And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.
And I set my mind to seek and explore by wisdom all that is done under heaven. What a heavy burden God has laid upon the sons of men to occupy them!
I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.
I have seen all the things that are done under the sun, and have found them all to be futile, a pursuit of the wind.
To every thing there is a season, and a time to every purpose under the heaven:
To everything there is a season, and a time for every purpose under heaven:
He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
He has made everything beautiful in its time. He has also set eternity in the hearts of men, yet they cannot fathom the work that God has done from beginning to end.
I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.
I know that everything God does endures forever; nothing can be added to it or taken from it. God does it so that they should fear Him.
For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
For the fates of both men and beasts are the same: As one dies, so dies the other—they all have the same breath. Man has no advantage over the animals, since everything is futile.
Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
Do not be quick to speak, and do not be hasty in your heart to utter a word before God. After all, God is in heaven and you are on earth. So let your words be few.