3,196 verses contain “Thin” (in the KJV: 3,018, in the BSB: 715) — showing 2,801–2,900
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For the hope of the ungodly is like dust that is
blown away with the wind; like a
thin froth that is driven away with the storm; like as the smoke which is
dispersed here and there with a
tempest, and passeth away as the
remembrance of a
guest that tarrieth but a day.
For they that keep
holiness holily shall be judged holy: and they that have learned such
things shall find what to answer.
To
think therefore upon her is perfection of wisdom: and
whoso watcheth for her shall quickly be without care.
All good things together came to me with her, and innumerable riches in her hands.
God hath granted me to speak as I would, and to conceive as is meet for the things that are given me: because it is he that leadeth unto wisdom, and directeth the wise.
For he hath given me certain knowledge of the things that are, namely, to know how the world was made, and the operation of the elements:
And all such things as are either secret or manifest, them I know.
For wisdom, which is the worker of all
things, taught me: for in her is an understanding spirit holy, one only,
manifold,
subtil, lively, clear,
undefiled, plain, not subject to
hurt, loving the
thing that is good quick, which cannot be
letted, ready to do good,
Kind to man,
steadfast, sure, free from care, having all power, overseeing all
things, and going through all understanding, pure, and most
subtil, spirits.
For wisdom is more moving than any motion: she passeth and goeth through all things by reason of her pureness.
For she is the breath of the power of God, and a pure influence flowing from the glory of the
Almighty: therefore can no
defiled thing fall into her.
And being but one, she can do all things: and remaining in herself, she maketh all things new: and in all ages entering into holy souls, she maketh them friends of God, and prophets.
Wisdom reacheth from one end to another
mightily: and sweetly
doth she order all
things.
In that she is
conversant with God, she magnifieth her nobility:
yea, the Lord of all
things himself loved her.
If riches be a possession to be desired in this life; what is richer than wisdom, that worketh all things?
And if a man love righteousness her labours are virtues: for she teacheth
temperance and
prudence, justice and
fortitude: which are such
things, as men can have nothing more profitable in their life.
If a man desire much experience, she knoweth
things of old, and conjectureth
aright what is to come: she knoweth the subtilties of speeches, and can
expound dark sentences: she foreseeth signs and wonders, and the events of seasons and times.
Therefore I purposed to take her to me to live with me, knowing that she would be a counsellor of good things, and a comfort in cares and grief.
Now when I considered these
things in myself, and
pondered them in my heart, how that to be allied unto wisdom is immortality;
O God of my fathers, and Lord of mercy, who hast made all things with thy word,
For I thy servant and son of
thine handmaid am a feeble person, and of a short time, and too young for the understanding of judgment and laws.
For she knoweth and understandeth all
things, and she shall lead me
soberly in my doings, and preserve me in her power.
For what man is he that can know the counsel of God? or who can think what the will of the Lord is?
For the corruptible body presseth down the soul, and the
earthy tabernacle weigheth down the mind that museth upon many
things.
And hardly do we
guess aright at
things that are upon earth, and with labour do we find the
things that are before us: but the
things that are in heaven who hath searched out?
For so the ways of them which lived on the earth were reformed, and men were taught the things that are pleasing unto thee, and were saved through wisdom.
And gave him power to rule all things.
For regarding not wisdom, they
gat not only this
hurt, that they knew not the
things which were good; but also left behind them to the world a
memorial of their
foolishness: so that in the
things wherein they
offended they could not so much as be
hid.
When the righteous fled from his brother’s wrath she guided him in right paths, shewed him the kingdom of God, and gave him knowledge of holy things, made him rich in his travels, and multiplied the fruit of his labours.
Therefore the righteous
spoiled the ungodly, and praised thy holy name, O Lord, and
magnified with one
accord thine hand, that fought for them.
For by what things their enemies were punished, by the same they in their need were benefited.
Yea, and without these might they have fallen down with one blast, being
persecuted of
vengeance, and scattered abroad through the breath of thy power: but thou hast ordered all
things in measure and number and weight.
For thou canst
shew thy great strength at all times when thou
wilt; and who may
withstand the power of
thine arm?
But thou hast mercy upon all; for thou canst do all
things, and winkest at the sins of men, because they should
amend.
For thou lovest all the
things that are, and abhorrest nothing which thou hast made: for never wouldest thou have made any
thing, if thou hadst
hated it.
And how could any
thing have
endured, if it had not been thy will? or been preserved, if not called by thee?
But thou sparest all: for they are thine, O Lord, thou lover of souls.
For thine incorruptible Spirit is in all things.
Nevertheless even those thou sparedst as men, and
didst send
wasps, forerunners of
thine host, to destroy them by little and little.
For it was a
cursed seed from the beginning; neither
didst thou for fear of any man give them
pardon for those
things wherein they
sinned.
Forsomuch then as thou art righteous
thyself, thou orderest all
things righteously:
thinking it not agreeable with thy power to
condemn him that hath not deserved to be punished.
With how great
circumspection didst thou judge
thine own sons, unto whose fathers thou hast
sworn, and made covenants of good promises?
Therefore, whereas thou
dost chasten us, thou scourgest our enemies a thousand times more, to the intent that, when we judge, we should carefully
think of thy goodness, and when we ourselves are judged, we should look for mercy.
For, look, for what
things they grudged, when they were punished, that is, for them whom they thought to be gods; now being punished in them, when they saw it, they acknowledged him to be the true God, whom before they denied to know: and therefore came extreme
damnation upon them.
Surely vain are all men by nature, who are ignorant of God, and could not out of the good
things that are seen know him that is: neither by considering the works did they acknowledge the
workmaster;
For being
conversant in his works they search him
diligently, and believe their sight: because the
things are beautiful that are seen.
But
miserable are they, and in dead
things is their hope, who call them gods, which are the works of men’s hands, gold and silver, to
shew art in, and resemblances of beasts, or a stone good for nothing, the work of an ancient hand.
And for gaining and getting, and for good success of his hands, asketh ability to do of him, that is most unable to do any thing.
For if we sin, we are thine, knowing thy power: but we will not sin, knowing that we are counted thine.
Both they that make them, they that desire them, and they that worship them, are lovers of evil things, and are worthy to have such things to trust upon.
Notwithstanding his care is, not that he shall have much labour, nor that his life is short: but striveth to
excel goldsmiths and silversmiths, and endeavoureth to do like the workers in brass, and counteth it his glory to make
counterfeit things.
For being
mortal, he worketh a dead
thing with wicked hands: for he himself is better than the
things which he worshippeth: whereas he lived once, but they never.
Instead of which punishment, dealing
graciously with
thine own people, thou preparedst for them meat of a strange taste, even quails to
stir up their
appetite:
For he that turned himself toward it was not saved by the thing that he saw, but by thee, that art the Saviour of all.
And in this thou madest
thine enemies
confess, that it is thou who deliverest from all evil:
For it was neither
herb, nor
mollifying plaister, that restored them to health: but thy word, O Lord, which healeth all
things.
But it is not possible to escape thine hand.
For the ungodly, that denied to know thee, were
scourged by the strength of
thine arm: with strange rains, hails, and showers, were they
persecuted, that they could not avoid, and through fire were they consumed.
For, which is most to be wondered at, the fire had more force in the water, that quencheth all things: for the world fighteth for the righteous.
Instead
whereof thou feddest
thine own people with angels’ food, and
didst send them from heaven bread prepared without their labour, able to content every man’s delight, and agreeing to every taste.
Therefore even then was it altered into all fashions, and was
obedient to thy grace, that nourisheth all
things, according to the desire of them that had need:
Only there appeared unto them a fire
kindled of itself, very
dreadful: for being much
terrified, they thought the
things which they saw to be worse than the sight they saw not.
For though no terrible
thing did fear them; yet being
scared with beasts that passed by, and
hissing of serpents,
For wickedness, condemned by her own witness, is very
timorous, and being pressed with conscience, always forecasteth
grievous things.
Or a terrible sound of stones cast down, or a running that could not be seen of
skipping beasts, or a
roaring voice of most savage wild beasts, or a rebounding
echo from the hollow mountains; these
things made them to
swoon for fear.
Nevertheless thy saints had a very great light, whose voice they hearing, and not seeing their shape, because they also had not suffered the same things, they counted them happy.
For whereas they would not believe any
thing by reason of the enchantments; upon the destruction of the
firstborn, they acknowledged this people to be the sons of God.
For while all things were in quiet silence, and that night was in the midst of her swift course,
Thine Almighty word
leaped down from heaven out of thy royal throne, as a fierce man of war into the midst of a land of destruction,
And brought
thine unfeigned commandment as a sharp sword, and standing up filled all
things with death; and it touched the heaven, but it stood upon the earth.
For the
destiny,
whereof they were worthy, drew them unto this end, and made them
forget the
things that had already happened, that they might fulfil the punishment which was wanting to their torments:
For they were yet mindful of the
things that were done while they
sojourned in the strange land, how the ground brought forth
flies instead of cattle, and how the river cast up a multitude of frogs instead of fishes.
For the elements were changed in themselves by a kind of harmony, like as in a
psaltery notes change the name of the
tune, and yet are always sounds; which may well be perceived by the sight of the
things that have been done.
For earthly
things were turned into
watery, and the
things, that before
swam in the water, now went upon the ground.
On the other side, the flames wasted not the flesh of the corruptible living
things, though they walked therein; neither melted they the
icy kind of heavenly meat that was of nature apt to
melt.
For in all
things, O Lord, thou
didst magnify thy people, and
glorify them, neither
didst thou lightly regard them: but
didst assist them in every time and place.
Wisdom hath been created before all
things, and the understanding of
prudence from
everlasting.
She filleth all their house with things desirable, and the garners with her increase.
In the day of
thine affliction it shall be remembered; thy sins also shall
melt away, as the ice in the fair warm weather.
Seek not out things that are too hard for thee, neither search the things that are above thy strength.
But what is commanded thee,
think thereupon with reverence, for it is not needful for thee to see with
thine eyes the
things that are in secret.
Be not curious in unnecessary matters: for more things are shewed unto thee than men understand.
Turn not away
thine eye from the
needy, and give him none occasion to
curse thee:
Let it not
grieve thee to bow down
thine ear to the poor, and give him a friendly answer with
meekness.
In no wise speak against the truth; but be
abashed of the error of
thine ignorance.
Let not thine hand be stretched out to receive, and shut when thou shouldest repay.
Follow not thine own mind and thy strength, to walk in the ways of thy heart:
Set not
thine heart upon goods unjustly
gotten, for they shall not profit thee in the day of
calamity.
Be not ignorant of any thing in a great matter or a small.
Separate
thyself from
thine enemies, and take
heed of thy friends.
My son, gather instruction from thy youth up: so shalt thou find wisdom till thine old age.
If thou love to hear, thou shalt receive understanding: and if thou bow thine ear, thou shalt be wise,
Let thy mind be upon the ordinances of the Lord and
meditate continually in his commandments: he shall establish
thine heart, and give thee wisdom at
thine owns desire.
Remember that thou
wast begotten of them; and how canst thou
recompense them the
things that they have done for thee?
Fear the Lord, and honor the priest; and give him his portion, as it is commanded thee; the firstfruits, and the
trespass offering, and the gift of the shoulders, and the sacrifice of
sanctification, and the firstfruits of the holy
things.
And stretch thine hand unto the poor, that thy blessing may be perfected.
Do no secret thing before a stranger; for thou knowest not what he will bring forth.