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4,366 verses contain “This” (in the KJV: 2,944, in the BSB: 3,356) — showing 2,901–3,000
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Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
Truly I tell you, wherever this gospel is preached in all the world, what she has done will also be told in memory of her.”
And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, “Take and eat; this is My body.”
For this is my blood of the new testament, which is shed for many for the remission of sins.
This is My blood of the covenant, which is poured out for many for the forgiveness of sins.
But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.
I tell you, I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in My Father’s kingdom.”
Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.
Then Jesus said to them, “This very night you will all fall away on account of Me. For it is written: ‘I will strike the Shepherd, and the sheep of the flock will be scattered.’
Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.
“Truly I tell you,” Jesus declared, “this very night, before the rooster crows, you will deny Me three times.”
And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
Going a little farther, He fell facedown and prayed, “My Father, if it is possible, let this cup pass from Me. Yet not as I will, but as You will.”
He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
A second time He went away and prayed, “My Father, if this cup cannot pass unless I drink it, may Your will be done.”
And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear.
At this, one of Jesus’ companions drew his sword and struck the servant of the high priest, cutting off his ear.
But how then shall the scriptures be fulfilled, that thus it must be?
But how then would the Scriptures be fulfilled that say it must happen this way?”
But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.
But this has all happened so that the writings of the prophets would be fulfilled.” Then all the disciples deserted Him and fled.
And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.
and declared, “This man said, ‘I am able to destroy the temple of God and rebuild it in three days.’”
Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
At this, the high priest tore his clothes and declared, “He has blasphemed! Why do we need any more witnesses? Look, now you have heard the blasphemy.
And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.
When Peter had gone out to the gateway, another servant girl saw him and said to the people there, “This man was with Jesus of Nazareth.”
And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
The chief priests picked up the pieces of silver and said, “It is unlawful to put this into the treasury, since it is blood money.”
Wherefore that field was called, The field of blood, unto this day.
That is why it has been called the Field of Blood to this day.
When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
While Pilate was sitting on the judgment seat, his wife sent him this message: “Have nothing to do with that innocent man, for I have suffered terribly in a dream today because of Him.”
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
When Pilate saw that he was accomplishing nothing, but that instead a riot was breaking out, he took water and washed his hands before the crowd. “I am innocent of this man’s blood,” he said. “You bear the responsibility.”
And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
Above His head they posted the written charge against Him: THIS IS JESUS, THE KING OF THE JEWS.
Some of them that stood there, when they heard that, said, This man calleth for Elias.
When some of those standing there heard this, they said, “He is calling Elijah.”
Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified and said, “Truly this was the Son of God.”
Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
So give the order that the tomb be secured until the third day. Otherwise, His disciples may come and steal Him away and tell the people He has risen from the dead. And this last deception would be worse than the first.”
And if this come to the governor’s ears, we will persuade him, and secure you.
If this report reaches the governor, we will satisfy him and keep you out of trouble.”
So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.
So the guards took the money and did as they were instructed. And this account has been circulated among the Jews to this very day.
The beginning of the gospel of Jesus Christ, the Son of God;
This is the beginning of the gospel of Jesus Christ, the Son of God.
And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.
At this, the unclean spirit threw the man into convulsions and came out with a loud shriek.
And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.
All the people were amazed and began to ask one another, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him!”
Why doth this man thus speak blasphemies? who can forgive sins but God only?
“Why does this man speak like this? He is blaspheming! Who can forgive sins but God alone?”
And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
At once Jesus knew in His spirit that they were thinking this way within themselves. “Why are you thinking these things in your hearts?” He asked.
And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
And immediately the man got up, picked up his mat, and walked out in front of them all. As a result, they were all astounded and glorified God, saying, “We have never seen anything like this!”
When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
On hearing this, Jesus told them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”
And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.
At this, the Pharisees went out and began plotting with the Herodians how they might kill Jesus.
And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
When His family heard about this, they went out to take custody of Him, saying, “He is out of His mind.”
Because they said, He hath an unclean spirit.
Jesus made this statement because they were saying, “He has an unclean spirit.”
And he said unto them, Know ye not this parable? and how then will ye know all parables?
Then Jesus said to them, “Do you not understand this parable? Then how will you understand any of the parables?
And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
but the worries of this life, the deceitfulness of wealth, and the desire for other things come in and choke the word, and it becomes unfruitful.
And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
Overwhelmed with fear, they asked one another, “Who is this, that even the wind and the sea obey Him?”
Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
This man had been living in the tombs and could no longer be restrained, even with chains.
For he said unto him, Come out of the man, thou unclean spirit.
For Jesus had already declared, “Come out of this man, you unclean spirit!”
And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.
Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened.
And he looked round about to see her that had done this thing.
But He kept looking around to see who had done this.
And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
He went inside and asked, “Why all this commotion and weeping? The child is not dead, but asleep.”
And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
Then Jesus gave strict orders that no one should know about this, and He told them to give her something to eat.
And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
When the Sabbath came, He began to teach in the synagogue, and many who heard Him were astonished. “Where did this man get these ideas?” they asked. “What is this wisdom He has been given? And how can He perform such miracles?
Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
Isn’t this the carpenter, the son of Mary and the brother of James, Joses, Judas, and Simon? Aren’t His sisters here with us as well?” And they took offense at Him.
And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
Now King Herod heard about this, for Jesus’ name had become well known, and people were saying, “John the Baptist has risen from the dead! That is why miraculous powers are at work in him.”
But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.
But when Herod heard this, he said, “John, whom I beheaded, has risen from the dead!”
And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.
When John’s disciples heard about this, they came and took his body and placed it in a tomb.
And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:
By now the hour was already late. So the disciples came to Jesus and said, “This is a desolate place, and the hour is already late.
He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
Jesus answered them, “Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.
And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
Then Jesus told her, “Because of this answer, you may go. The demon has left your daughter.”
I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:
“I have compassion for this crowd, because they have already been with Me three days and have nothing to eat.
And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?
His disciples replied, “Where in this desolate place could anyone find enough bread to feed all these people?”
And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.
Jesus sighed deeply in His spirit and said, “Why does this generation demand a sign? Truly I tell you, no sign will be given to this generation.”
And he spake that saying openly. And Peter took him, and began to rebuke him.
He spoke this message quite frankly, and Peter took Him aside and began to rebuke Him.
Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
If anyone is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in His Father’s glory with the holy angels.”
And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.
Then a cloud appeared and enveloped them, and a voice came from the cloud: “This is My beloved Son. Listen to Him!”
And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
So they kept this matter to themselves, discussing what it meant to rise from the dead.
And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
Jesus asked the boy’s father, “How long has this been with him?” “From childhood,” he said.
And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
Jesus answered, “This kind cannot come out, except by prayer.”
But they understood not that saying, and were afraid to ask him.
But they did not understand this statement, and they were afraid to ask Him about it.
And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.
But Jesus told them, “Moses wrote this commandment for you because of your hardness of heart.
For this cause shall a man leave his father and mother, and cleave to his wife;
‘For this reason a man will leave his father and mother and be united to his wife,
And in the house his disciples asked him again of the same matter.
When they were back inside the house, the disciples asked Jesus about this matter.
But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
But when Jesus saw this, He was indignant and told them, “Let the little children come to Me, and do not hinder them! For the kingdom of God belongs to such as these.
And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
Jesus looked at them and said, “With man this is impossible, but not with God. For all things are possible with God.”
But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.
will fail to receive a hundredfold in the present age—houses and brothers and sisters and mothers and children and fields, along with persecutions—and in the age to come, eternal life.
And when the ten heard it, they began to be much displeased with James and John.
When the ten heard about this, they became indignant with James and John.
But so shall it not be among you: but whosoever will be great among you, shall be your minister:
But it shall not be this way among you. Instead, whoever wants to become great among you must be your servant,
And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.
If anyone asks, ‘Why are you doing this?’ tell him, ‘The Lord needs it and will return it shortly.’”
And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.
Then He said to the tree, “May no one ever eat of your fruit again.” And His disciples heard this statement.
And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
When the chief priests and scribes heard this, they looked for a way to kill Him. For they were afraid of Him, because the whole crowd was astonished at His teaching.
For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
“Truly I tell you that if anyone says to this mountain, ‘Be lifted up and thrown into the sea,’ and has no doubt in his heart but believes that it will happen, it will be done for him.
And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?
“By what authority are You doing these things?” they asked. “And who gave You the authority to do them?”
And again he sent another; and him they killed, and many others; beating some, and killing some.
He sent still another, and this one they killed. He sent many others; some they beat and others they killed.
But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.
But the tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’
And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
Have you never read this Scripture: ‘The stone the builders rejected has become the cornerstone.
This was the Lord’s doing, and it is marvellous in our eyes?
This is from the Lord, and it is marvelous in our eyes’?”
And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
At this, the leaders sought to arrest Jesus, for they knew that He had spoken this parable against them. But fearing the crowd, they left Him and went away.
And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar’s.
So they brought it, and He asked them, “Whose image is this? And whose inscription?” “Caesar’s,” they answered.
And the seven had her, and left no seed: last of all the woman died also.
In this way, none of the seven left any children. And last of all, the woman died.
And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
Jesus replied, “This is the most important: ‘Hear O Israel, the Lord our God, the Lord is One.
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’
And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
The second is this: ‘Love your neighbor as yourself.’ No other commandment is greater than these.”
And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:
Jesus called His disciples to Him and said, “Truly I tell you, this poor widow has put more than all the others into the treasury.
And pray ye that your flight be not in the winter.
Pray that this will not occur in the winter.
For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.
For those will be days of tribulation unmatched from the beginning of God’s creation until now, and never to be seen again.
Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near:
Now learn this lesson from the fig tree: As soon as its branches become tender and sprout leaves, you know that summer is near.
Verily I say unto you, that this generation shall not pass, till all these things be done.
Truly I tell you, this generation will not pass away until all these things have happened.
And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
Some of those present, however, expressed their indignation to one another: “Why this waste of perfume?
Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.
And truly I tell you, wherever the gospel is preached in all the world, what she has done will also be told in memory of her.”
And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.
They were delighted to hear this, and they promised to give him money. So Judas began to look for an opportunity to betray Jesus.
And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.
While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, “Take it; this is My body.”
And he said unto them, This is my blood of the new testament, which is shed for many.
He said to them, “This is My blood of the covenant, which is poured out for many.
And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.
Then Jesus said to them, “You will all fall away, for it is written: ‘I will strike the Shepherd, and the sheep will be scattered.’
And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice.
“Truly I tell you,” Jesus replied, “this very night, before the rooster crows twice, you will deny Me three times.”
And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.
“Abba, Father,” He said, “all things are possible for You. Take this cup from Me. Yet not what I will, but what You will.”
I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.
Every day I was with you, teaching in the temple courts, and you did not arrest Me. But this has happened that the Scriptures would be fulfilled.”
We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.
“We heard Him say, ‘I will destroy this man-made temple, and in three days I will build another that is made without hands.’”
Then the high priest rent his clothes, and saith, What need we any further witnesses?
At this, the high priest tore his clothes and declared, “Why do we need any more witnesses?