5,662 verses contain “Thou” (in the KJV: 5,486, in the BSB: 528) — showing 4,901–5,000
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Upon the third day thou didst command that the waters should be gathered in the seventh part of the earth: six parts hast thou dried up, and kept them, to the intent that of these some being planted of God and tilled might serve thee.
Upon the fourth day thou commandedst that the sun should shine, and the moon give her light, and the stars should be in order:
Upon the fifth day thou saidst unto the seventh part, where the waters were gathered that it should bring forth living creatures, fowls and fishes: and so it came to pass.
Unto Enoch thou gavest one part, which was dried up the third day, that he should dwell in the same part, wherein are a thousand hills:
Upon the sixth day thou gavest commandment unto the earth, that before thee it should bring forth beasts, cattle, and creeping things:
And after these, Adam also, whom thou madest lord of all thy creatures: of him come we all, and the people also whom thou hast chosen.
All this have I spoken before thee, O Lord, because thou madest the world for our sakes
Why hast thou not considered in thy mind this thing that is to come, rather than that which is present?
Then answered I and said, O Lord that bearest rule, thou hast ordained in thy law, that the righteous should inherit these things, but that the ungodly should perish.
O thou Adam, what hast thou done? for though it was thou that sinned, thou art not fallen alone, but we all that come of thee.
That, if he be overcome, he shall suffer as thou hast said: but if he get the victory, he shall receive the thing that I say.
For this is the life whereof Moses spake unto the people while he lived, saying, Choose thee life, that thou mayest live.
And he pardoneth; for if he did not so of his goodness, that they which have committed iniquities might be eased of them, the ten thousandth part of men should not remain living.
I will tell thee a similitude, Esdras; As when thou askest the earth, it shall say unto thee, that it giveth much mould whereof earthen vessels are made, but little dust that gold cometh of: even so is the course of this present world.
For thou hast agreed to give ear, and art willing to prophesy: for thou hast no longer space than only to live.
O Lord, if thou suffer not thy servant, that we may pray before thee, and thou give us seed unto our heart, and culture to our understanding, that there may come fruit of it; how shall each man live that is corrupt, who beareth the place of a man?
For thou art alone, and we all one workmanship of thine hands, like as thou hast said.
For when the body is fashioned now in the mother’s womb, and thou givest it members, thy creature is preserved in fire and water, and nine months doth thy workmanship endure thy creature which is created in her.
For thou hast commanded out of the parts of the body, that is to say, out of the breasts, milk to be given, which is the fruit of the breasts,
That the thing which is fashioned may be nourished for a time, till thou disposest it to thy mercy.
Thou broughtest it up with thy righteousness, and nurturedst it in thy law, and reformedst it with thy judgment.
If therefore thou shalt destroy him which with so great labour was fashioned, it is an easy thing to be ordained by thy commandment, that the thing which was made might be preserved.
Now therefore, Lord, I will speak; touching man in general, thou knowest best; but touching thy people, for whose sake I am sorry;
O Lord, thou that dwellest in everlastingness which beholdest from above things in the heaven and in the air;
Take thou no indignation at them which are deemed worse than beasts; but love them that always put their trust in thy righteousness and glory.
For if thou hast a desire to have mercy upon us, thou shalt be called merciful, to us namely, that have no works of righteousness.
For what is man, that thou shouldest take displeasure at him? or what is a corruptible generation, that thou shouldest be so bitter toward it?
For in this, O Lord, thy righteousness and thy goodness shall be declared, if thou be merciful unto them which have not the confidence of good works.
Then answered he me, and said, Some things hast thou spoken aright, and according unto thy words it shall be.
Even so perisheth man also, which is formed with thy hands, and is called thine own image, because thou art like unto him, for whose sake thou hast made all things, and likened him unto the husbandman’s seed.
In this also thou art marvellous before the most High:
But understand thou for thyself, and seek out the glory for such as be like thee.
And therefore ask thou no more questions concerning the multitude of them that perish.
Behold, O Lord, now hast thou shewed me the multitude of the wonders, which thou wilt begin to do in the last times: but at what time, thou hast not shewed me.
He answered me then, and said, Measure thou the time diligently in itself: and when thou seest part of the signs past, which I have told thee before,
Then shalt thou understand, that it is the very same time, wherein the Highest will begin to visit the world which he made.
Then shalt thou well understand, that the most High spake of those things from the days that were before thee, even from the beginning.
And therefore be thou not curious how the ungodly shall be punished, and when: but enquire how the righteous shall be saved, whose the world is, and for whom the world is created.
Nevertheless, if thou wilt cease yet seven days more, (but thou shalt not fast in them,
And thou spakest saying, Hear me, O Israel; and mark my words, thou seed of Jacob.
But our fathers, which received the law, kept it not, and observed not thy ordinances: and though the fruit of thy law did not perish, neither could it, for it was thine;
Then let I my thoughts go that I was in, and turned me unto her,
And said unto her, Wherefore weepest thou? why art thou so grieved in thy mind?
She said unto me, I thy servant have been barren, and had no child, though I had an husband thirty years,
And it came to pass, when they had all left off to comfort me, to the end I might be quiet; then rose I up by night and fled, and came hither into this field, as thou seest.
But if thou sayest unto me, My lamentation is not like the earth’s, because I have lost the fruit of my womb, which I brought forth with pains, and bare with sorrows;
Then say I unto thee, Like as thou hast brought forth with labour; even so the earth also hath given her fruit, namely, man, ever since the beginning unto him that made her.
For if thou shalt acknowledge the determination of God to be just, thou shalt both receive thy son in time, and shalt be commended among women.
For thou seest that our sanctuary is laid waste, our altar broken down, our temple destroyed;
What aileth thee? and why art thou so disquieted? and why is thine understanding troubled, and the thoughts of thine heart?
And I said, Because thou hast forsaken me, and yet I did according to thy words, and I went into the field, and, lo, I have seen, and yet see, that I am not able to express.
He answered me then, and said, Hear me, and I shall inform thee, and tell thee wherefore thou art afraid: for the Highest will reveal many secret things unto thee.
He hath seen that thy way is right: for that thou sorrowest continually for thy people, and makest great lamentation for Sion.
This therefore is the meaning of the vision which thou lately sawest:
Thou sawest a woman mourning, and thou begannest to comfort her:
But now seest thou the likeness of the woman no more, but there appeared unto thee a city builded.
This woman, whom thou sawest is Sion: and whereas she said unto thee, even she whom thou seest as a city builded,
And, behold, thou sawest her likeness, and because she mourned for her son, thou begannest to comfort her: and of these things which have chanced, these are to be opened unto thee.
For now the most High seeth that thou art grieved unfeignedly, and sufferest from thy whole heart for her, so hath he shewed thee the brightness of her glory, and the comeliness of her beauty:
And then shalt thou hear as much as thine ears may comprehend.
For thou art blessed above many other, and art called with the Highest; and so are but few.
But to morrow at night thou shalt remain here;
Hear thou that hast borne rule over the earth so long: this I say unto thee, before thou beginnest to appear no more,
And I beheld, and, lo, the feathers that were under the wing thought to set up themselves and to have the rule.
And I beheld, and, lo, the two that remained thought also in themselves to reign:
And when they so thought, behold, there awaked one of the heads that were at rest, namely, it that was in the midst; for that was greater than the two other heads.
Then I head a voice, which said unto me, Look before thee, and consider the thing that thou seest.
Hear thou, I will talk with thee, and the Highest shall say unto thee,
Art not thou it that remainest of the four beasts, whom I made to reign in my world, that the end of their times might come through them?
For the earth hast thou not judged with truth.
Lo, this hast thou done unto me, in that thou searchest out the ways of the Highest.
Comfort me then, and shew me thy servant the interpretation and plain difference of this fearful vision, that thou mayest perfectly comfort my soul.
For thou hast judged me worthy to shew me the last times.
The eagle, whom thou sawest come up from the sea, is the kingdom which was seen in the vision of thy brother Daniel.
And this do the twelve wings signify, which thou sawest.
As for the voice which thou heardest speak, and that thou sawest not to go out from the heads but from the midst of the body thereof, this is the interpretation:
And whereas thou sawest the eight small under feathers sticking to her wings, this is the interpretation:
And whereas thou sawest three heads resting, this is the interpretation:
And whereas thou sawest that the great head appeared no more, it signifieth that one of them shall die upon his bed, and yet with pain.
And whereas thou sawest two feathers under the wings passing over the head that is on the right side;
It signifieth that these are they, whom the Highest hath kept unto their end: this is the small kingdom and full of trouble, as thou sawest.