5,662 verses contain “Thou” (in the KJV: 5,486, in the BSB: 528) — showing 4,801–4,900
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Four hundred thirty and five camels, seven thousand thirty and six horses, two hundred forty and five mules, five thousand five hundred twenty and five beasts used to the yoke.
And to give into the holy treasury of the works a
thousand pounds of gold, five
thousand of silver, and an hundred priestly
vestments.
And
whatsoever thou and thy brethren will do with the silver and gold, that do, according to the will of thy God.
And the holy vessels of the Lord, which are given thee for the use of the temple of thy God, which is in Jerusalem, thou shalt set before thy God in Jerusalem.
And
whatsoever thing else
thou shalt remember for the use of the temple of thy God,
thou shalt give it out of the king’s treasury.
And
thou,
Esdras, according to the wisdom of God
ordain judges and justices, that they may judge in all Syria and Phenice all those that know the law of thy God; and those that know it not
thou shalt teach.
And now, O Lord, what shall we say, having these things? for we have
transgressed thy commandments, which
thou gavest by the hand of thy servants the prophets, saying,
And all that is
befallen is done unto us for our wicked works and great sins; for
thou, O Lord,
didst make our sins light,
Mightest not
thou be
angry with us to destroy us, till
thou hadst left us neither root, seed, nor name?
O Lord of Israel, thou art true: for we are left a root this day.
Like as thou hast decreed, and as many as do obey the law of the Lord.
Then
cried the whole multitude, and said with a loud voice, Like as
thou hast spoken, so will we do.
Pull
thou off then the hair of thy head, and cast all evil upon them, for they have not been
obedient unto my law, but it is a
rebellious people.
Speak thou therefore unto them, saying, Thus saith the Lord,
Saying, Why hast thou brought us into this wilderness to kill us? it had been better for us to have served the Egyptians, than to die in this wilderness.
What shall I do unto thee, O Jacob? thou, Juda, wouldest not obey me: I will turn me to other nations, and unto those will I give my name, that they may keep my statutes.
I take to witness the grace of the people to come, whose little ones
rejoice in
gladness: and
though they have not seen me with bodily eyes, yet in spirit they believe the thing that I say.
That
thou bring them to confusion, and their mother to a
spoil, that there may be no offspring of them.
Woe be unto thee, Assur,
thou that hidest the unrighteous in thee! O
thou wicked people, remember what I did unto
Sodom and Gomorrha;
Fear not, thou mother of the children: for I have chosen thee, saith the Lord.
Wheresoever thou findest the dead, take them and
bury them, and I will give thee the first place in my resurrection.
Be not
weary: for when the day of trouble and
heaviness cometh, others shall
weep and be sorrowful, but
thou shalt be
merry and have abundance.
Be joyful, O thou mother, with thy children; for I will deliver thee, saith the Lord.
The number of thy children, whom
thou longedst for, is fulfilled:
beseech the power of the Lord, that thy people, which have been called from the beginning, may be
hallowed.
Then the angel said unto me, Go thy way, and tell my people what manner of things, and how great wonders of the Lord thy God, thou hast seen.
In the
thirtieth year after the ruin of the city I was in Babylon, and lay troubled upon my bed, and my
thoughts came up over my heart:
O Lord, who bearest rule,
thou spakest at the beginning, when
thou didst plant the earth, and that
thyself alone, and commandedst the people,
And
thou leadest him into
paradise, which thy right hand had planted, before ever the earth came forward.
And unto him
thou gavest commandment to love thy way: which he
transgressed, and immediately
thou appointedst death in him and in his generations, of whom came nations, tribes, people, and kindreds, out of number.
And again in process of time thou broughtest the flood upon those that dwelt in the world, and destroyedst them.
Nevertheless one of them
thou leftest, namely,
Noah with his household, of whom came all righteous men.
Now when they lived so wickedly before thee,
thou didst choose thee a man from among them, whose name was Abraham.
Him thou lovedst, and unto him only thou shewedst thy will:
And madest an
everlasting covenant with him, promising him that
thou wouldest never
forsake his seed.
And unto him
thou gavest Isaac, and unto Isaac also
thou gavest Jacob and
Esau. As for Jacob,
thou didst choose him to thee, and put by
Esau: and so Jacob became a great multitude.
And it came to pass, that when
thou leadest his seed out of Egypt,
thou broughtest them up to the mount
Sinai.
And bowing the heavens,
thou didst set fast the earth, movedst the whole world, and madest the depths to
tremble, and troubledst the men of that age.
And thy glory went through four gates, of fire, and of
earthquake, and of wind, and of cold; that
thou mightest give the law unto the seed of Jacob, and
diligence unto the generation of Israel.
And yet tookest thou not away from them a wicked heart, that thy law might bring forth fruit in them.
So the times passed away, and the years were brought to an end: then
didst thou raise thee up a servant, called David:
Whom thou commandedst to build a city unto thy name, and to offer incense and oblations unto thee therein.
And so thou gavest thy city over into the hands of thine enemies.
For I have seen how
thou sufferest them
sinning, and hast
spared wicked doers: and hast destroyed thy people, and hast preserved thine enemies, and hast not
signified it.
Weigh thou therefore our wickedness now in the balance, and their’s also that dwell the world; and so shall thy name no where be found but in Israel.
Thou shalt find that Israel by name hath kept thy precepts; but not the heathen.
And said, Thy heart hath gone to far in this world, and thinkest
thou to
comprehend the way of the most High?
Whereof if
thou canst declare me one, I will
shew thee also the way that
thou desirest to see, and I shall
shew thee from whence the wicked heart cometh.
Then answered I and said, What man is able to do that, that thou shouldest ask such things of me?
Peradventure thou wouldest say unto me, I never went down into the deep, nor as yet into
hell, neither did I ever
climb up into heaven.
Nevertheless now have I asked thee but only of the fire and wind, and of the day
wherethrough thou hast passed, and of things from which
thou canst not be separated, and yet canst
thou give me no answer of them.
He said moreover unto me, Thine own things, and such as are grown up with thee, canst thou not know;
The thought of the wood was in vain, for the fire came and consumed it.
The
thought of the floods of the sea came likewise to
nought, for the sand stood up and stopped them.
I answered and said,
Verily it is a
foolish thought that they both have devised, for the ground is given unto the wood, and the sea also hath his place to bear his floods.
Then answered he me, and said,
Thou hast given a right judgment, but why judgest
thou not
thyself also?
For it was not my mind to be curious of the high things, but of such as pass by us daily, namely, wherefore Israel is given up as a reproach to the heathen, and for what cause the people whom
thou hast loved is given over unto ungodly nations, and why the law of our forefathers is brought to
nought, and the written covenants come to none effect,
Then answered he me, and said, The more
thou searchest, the more
thou shalt
marvel; for the world hasteth fast to pass away,
But as concerning the things
whereof thou askest me, I will tell thee; for the evil is sown, but the destruction thereof is not yet come.
And he answered me, saying, Do not
thou hasten above the most Highest: for thy
haste is in vain to be above him, for
thou hast much exceeded.
From the beginning, look, what thou desirest to see, it shall be shewed thee.
Then I prayed, and said, May I live, thinkest thou, until that time? or what shall happen in those days?
He answered me, and said, As for the
tokens whereof thou askest me, I may tell thee of them in part: but as touching thy life, I am not sent to
shew thee; for I do not know it.
But iniquity shall be increased above that which now thou seest, or that thou hast heard long ago.
And the land, that thou seest now to have root, shalt thou see wasted suddenly.
But if the most High grant thee to live,
thou shalt see after the third
trumpet that the sun shall suddenly
shine again in the night, and the moon
thrice in the day:
To
shew thee such
tokens I have leave; and if
thou wilt pray again, and
weep as now, and fast even days,
thou shalt hear yet greater things.
And in the second night it came to pass, that Salathiel the captain of the people came unto me, saying, Where hast thou been? and why is thy countenance so heavy?
Knowest thou not that Israel is committed unto thee in the land of their captivity?
And after seven days so it was, that the
thoughts of my heart were very
grievous unto me again,
And said, O Lord that bearest rule, of every wood of the earth, and of all the trees thereof, thou hast chosen thee one only vine:
And of all lands of the whole world
thou hast chosen thee one pit: and of all the flowers thereof one
lily:
And of all the depths of the sea
thou hast filled thee one river: and of all builded cities
thou hast
hallowed Sion unto
thyself:
And of all the fowls that are created
thou hast named thee one
dove: and of all the cattle that are made
thou hast provided thee one sheep:
And among all the multitudes of people
thou hast
gotten thee one people: and unto this people, whom
thou lovedst,
thou gavest a law that is approved of all.
And now, O Lord, why hast thou given this one people over unto many? and upon the one root hast thou prepared others, and why hast thou scattered thy only one people among many?
If
thou didst so much
hate thy people, yet shouldest
thou punish them with thine own hands.
And I said, Speak on, my Lord. Then said he unto me,
Thou art
sore troubled in mind for Israel’s sake: lovest
thou that people better than he that made them?
And he said unto me,
Thou canst not. And I said, Wherefore, Lord?
whereunto was I born then? or why was not my mother’s
womb then my grave, that I might not have seen the
travail of Jacob, and the
wearisome toil of the stock of Israel?
Open me the places that are closed, and bring me forth the winds that in them are shut up,
shew me the image of a voice: and then I will declare to thee the thing that
thou labourest to know.
As for me, I am unwise: how may I then speak of these things
whereof thou askest me?
Then said he unto me, Like as thou canst do none of these things that I have spoken of, even so canst thou not find out my judgment, or in the end the love that I have promised unto my people.
And I said, Behold, O Lord, yet art
thou nigh unto them that be reserved till the end: and what shall they do that have been before me, or we that be now, or they that shall come after us?
So I answered and said, Couldest
thou not make those that have been made, and be now, and that are for to come, at once; that
thou mightest
shew thy judgment the sooner?
And I said, As thou hast said unto thy servant, that thou, which givest life to all, hast given life at once to the creature that thou hast created, and the creature bare it: even so it might now also bear them that now be present at once.
And he said unto me, Ask the
womb of a woman, and say unto her, If
thou bringest forth children, why
dost thou it not together, but one after another? pray her therefore to bring forth ten children at once.
And I asked, and said, Seeing
thou hast now given me the way, I will proceed to speak before thee: for our mother, of whom
thou hast told me that she is young, draweth now
nigh unto age.
Say unto her, Wherefore are unto they whom
thou hast now brought forth like those that were before, but less of
stature?
Consider
thou therefore also, how that ye are less of
stature than those that were before you.
Then said I, Lord, I
beseech thee, if I have found favour in thy sight,
shew thy servant by whom
thou visitest thy creature.
The hand of man is
betwixt the
heel and the hand: other question,
Esdras, ask
thou not.
And it shall be as it were a great motion; but the place where thou standest shall not be moved.
If
thou wilt pray yet more, and fast seven days again, I shall tell thee greater things by day than I have heard.
For thy voice is heard before the most High: for the Mighty hath seen thy righteous dealing, he hath seen also thy
chastity, which
thou hast had ever since thy youth.
And
hasten not with the times that are past, to think vain things, that
thou mayest not
hasten from the latter times.
And I said, O Lord, thou spakest from the beginning of the creation, even the first day, and saidst thus; Let heaven and earth be made; and thy word was a perfect work.
Then commandedst thou a fair light to come forth of thy treasures, that thy work might appear.
Upon the second day
thou madest the spirit of the
firmament, and commandedst it to part
asunder, and to make a division
betwixt the waters, that the one part might go up, and the other remain beneath.