5,662 verses contain “Thou” (in the KJV: 5,486, in the BSB: 528) — showing 5,401–5,500
King James Bible KJV Bible
Berean Standard Bible BSB Bible
If thou set thy servant to labour, thou shalt find rest: but if thou let him go idle, he shall seek liberty.
If thou have a servant, let him be unto thee as thyself, because thou hast bought him with a price.
Thou shalt not appear empty before the Lord.
And let them know thee, as we have known thee, that there is no God but only thou, O God.
Gather all the tribes of Jacob together, and inherit thou them, as from the beginning.
O Lord, have mercy upon the people that is called by thy name, and upon Israel, whom thou hast named thy firstborn.
Give testimony unto those that thou hast possessed from the beginning, and raise up prophets that have been in thy name.
O Lord, hear the prayer of thy servants, according to the blessing of Aaron over thy people, that all they which dwell upon the earth may know that thou art the Lord, the eternal God.
O wicked imagination, whence camest thou in to cover the earth with deceit?
But be continually with a godly man, whom thou knowest to keep the commandments of the Lord, whose, mind is according to thy mind, and will sorrow with thee, if thou shalt miscarry.
Then give place to the physician, for the Lord hath created him: let him not go from thee, for thou hast need of him.
Weep bitterly, and make great moan, and use lamentation, as he is worthy, and that a day or two, lest thou be evil spoken of: and then comfort thyself for thy heaviness.
If he die, he shall leave a greater name than a thousand: and if he live, he shall increase it.
Yet have I more to say, which I have thought upon; for I am filled as the moon at the full.
Therefore from the beginning I was resolved, and thought upon these things, and have left them in writing.
Their imagination of things to come, and the day of death, trouble their thoughts, and cause fear of heart;
And why art thou against the pleasure of the most High? there is no inquisition in the grave, whether thou have lived ten, or an hundred, or a thousand years.
Have regard to thy name; for that shall continue with thee above a thousand great treasures of gold.
Or to be overbusy with his maid, and come not near her bed; or of upbraiding speeches before friends; and after thou hast given, upbraid not;
So shalt thou be truly shamefaced and find favour before all men.
Of these things be not thou ashamed, and accept no person to sin thereby:
Deliver all things in number and weight; and put all in writing that thou givest out, or receivest in.
No thought escapeth him, neither any word is hidden from him.
And some there be, which have no memorial; who are perished, as though they had never been; and are become as though they had never been born; and their children after them.
And of six hundred thousand people on foot, they two were preserved to bring them in to the heritage, even unto the land that floweth with milk and honey.
So the people honoured him with ten thousands, and praised him in the blessings of the Lord, in that he gave him a crown of glory.
How wise wast thou in thy youth and, as a flood, filled with understanding!
Thy soul covered the whole earth, and thou filledst it with dark parables.
Thy name went far unto the islands; and for thy peace thou wast beloved.
For thou art my defender and helper, and has preserved my body from destruction, and from the snare of the slanderous tongue, and from the lips that forge lies, and has been mine helper against mine adversaries:
Then thought I upon thy mercy, O Lord, and upon thy acts of old, how thou deliverest such as wait for thee, and savest them out of the hands of the enemies.
Let thy wrath turn from us: for we are but a few left among the heathen, where thou hast scattered us.
That all the earth may know that thou art the Lord our God, because Israel and his posterity is called by thy name.
For thou hast sent out thy wrath and indignation upon us, as thou hast spoken by thy servants the prophets, saying,
But we would not hearken unto thy voice, to serve the king of Babylon: therefore hast thou made good the words that thou spakest by thy servants the prophets, namely, that the bones of our kings, and the bones of our fathers, should be taken out of their place.
And the house which is called by thy name hast thou laid waste, as it is to be seen this day, for the wickedness of the house of Israel and the house of Juda.
O Lord our God, thou hast dealt with us after all thy goodness, and according to all that great mercy of thine,
As thou spakest by thy servant Moses in the day when thou didst command him to write the law before the children of Israel, saying,
For thou endurest for ever, and we perish utterly.
For thou art the Lord our God, and thee, O Lord, will we praise.
And for this cause thou hast put thy fear in our hearts, to the intent that we should call upon thy name, and praise thee in our captivity: for we have called to mind all the iniquity of our forefathers, that sinned before thee.
Behold, we are yet this day in our captivity, where thou hast scattered us, for a reproach and a curse, and to be subject to payments, according to all the iniquities of our fathers, which departed from the Lord our God.
That thou art counted with them that go down into the grave?
Thou hast forsaken the fountain of wisdom.
For if thou hadst walked in the way of God, thou shouldest have dwelled in peace for ever.
Learn where is wisdom, where is strength, where is understanding; that thou mayest know also where is length of days, and life, where is the light of the eyes, and peace.
Turn thee, O Jacob, and take hold of it: walk in the presence of the light thereof, that thou mayest be illuminated.
My children, suffer patiently the wrath that is come upon you from God: for thine enemy hath persecuted thee; but shortly thou shalt see his destruction, and shalt tread upon his neck.
Lo, thy sons come, whom thou sentest away, they come gathered together from the east to the west by the word of the Holy One, rejoicing in the glory of God.
And he that cannot put to death one that offendeth him holdeth a sceptre, as though he were a judge of the country.
In like manner, they can neither give riches nor money: though a man make a vow unto them, and keep it not, they will not require it.
Whatsoever is done among them is false: how may it then be thought or said that they are gods?
Moreover they cannot withstand any king or enemies: how can it then be thought or said that they be gods?
For thou art righteous in all the things that thou hast done to us: yea, true are all thy works, thy ways are right, and all thy judgments truth.
In all the things that thou hast brought upon us, and upon the holy city of our fathers, even Jerusalem, thou hast executed true judgment: for according to truth and judgment didst thou bring all these things upon us because of our sins.
In all things have we trespassed, and not obeyed thy commandments, nor kept them, neither done as thou hast commanded us, that it might go well with us.
Wherefore all that thou hast brought upon us, and every thing that thou hast done to us, thou hast done in true judgment.
Yet deliver us not up wholly, for thy name’s sake, neither disannul thou thy covenant:
To whom thou hast spoken and promised, that thou wouldest multiply their seed as the stars of heaven, and as the sand that lieth upon the seashore.
Like as in the burnt offerings of rams and bullocks, and like as in ten thousands of fat lambs: so let our sacrifice be in thy sight this day, and grant that we may wholly go after thee: for they shall not be confounded that put their trust in thee.
And let them know that thou art God, the only God, and glorious over the whole world.
Blessed art thou, O Lord God of our fathers: and to be praised and exalted above all for ever.
Blessed art thou in the temple of thine holy glory: and to be praised and glorified above all for ever.
Blessed art thou that beholdest the depths, and sittest upon the cherubims: and to be praised and exalted above all for ever.
Blessed art thou on the glorious throne of thy kingdom: and to be praised and glorified above all for ever.
Thou knowest that they have borne false witness against me, and, behold, I must die; whereas I never did such things as these men have maliciously invented against me.
Then all the people turned them toward him, and said, What mean these words that thou hast spoken?
Now then, if thou hast seen her, tell me, Under what tree sawest thou them companying together? Who answered, Under a mastick tree.
And Daniel said, Very well; thou hast lied against thine own head; for even now the angel of God hath received the sentence of God to cut thee in two.
Then said Daniel unto him, Well; thou hast also lied against thine own head: for the angel of God waiteth with the sword to cut thee in two, that he may destroy you.
Then said the king unto him, Thinkest thou not that Bel is a living God? seest thou not how much he eateth and drinketh every day?